THE RAMAYANA
KISHKINDA KANDA
SARGA 15 : SLOKAS 11 TO 20
taraEpdES:
- COUNSELLING BY TARA
Ïvya
tÞy
¢nrÞtÞy
p£¢ftÞy
¢vSExt: ,
ihWÏy
p¤nraºan|
SÄða|
jnyt£v mE
.11.
11.Tara told
Vali that Sugriva coming
again and challenging him
once again
even after
being defeated and tormented
raises suspicion in her.
dpIà
Ûyvsayà
yaèSÞtÞy
ndIt: ,
¢nnadÞy
c
s|rØBaE
nWtdÚp| ¢h
karNm¯
.12.
| Ûyvsay: |
the deceit practised in combat |
| c |
similarly cannot be ignored |
| c |
similarly cannot be ignored |
12.Tara told
Vali that there is no
paltry ground for Sugriva's
insolent way in
which he is
roaring and the deceit practiced
in combat by the loud
cry as
also his action
at that time cannot be
ignored.
nashaymh|
mÓyE
s¤g#£v|
t¢mhagtm¯ ,
Av¾ÖDshayà
yma¢½ÏyWx
gjI¢t
.13.
| Av¾ÖDshay:
c |
depending on his ally s supporter also |
| Aa¢½Ïy
|
having taken refuge |
13.Tara rold
Vali that she did not
think that Sugriva has come
without an
ally. He having
taken refuge in an ally
and depending on the ally
is roaring.
p#k]Ïya
¢np¤NàWv
b¤¢¼ma|àWv
vanr:
,
Apr£¢Xtv£y©IN
s¤g#£v:
sh
nWÝy¢t .14.
| b¤¢¼man¯
c |
is clever also |
| Apr£¢Xtv£y©IN
|
one whose valour has not been tested |
14.Tara told
Vali that Sugriva, by nature
is clever and expert and
he will
not come with
one whose valour has not
been tested.
p¥vImEv
mya
v£r
½¤t| kTytaE
vc:
,
AÄñdÞy
k[marÞy
vßya¢m
Ïva ¢ht|
vc: .15.
| kTyt: |
talking of several matters |
15.Tara told
Vali that she will tell
useful words which she had
heard
earlier from
son, Angada, while he was
speaking about many things.
AÄñdÞt¤
k[maraE{y|
vnaÓtm¤p¢ngIt:
,
p#v¦¢äOÞtEn
k¢Tta
carWraçOW¢nIvE¢dta
.16.
AyaEÒya¢DptE:
p¤æOaW
S¥raW
smrѤjIyaW
,
ißvak\Na|
k[lE
jataW
p#¢TtaW ramlßmNaW
.
s¤g#£v¢p#ykamaTI|
p#açOaW
tæO
ѤrasdaW .17.
| vnaÓt| |
to the interior of the forest |
| p#v¦¢äO:
|
the present information |
| ¢nvE¢dta
|
was informed to me |
| AyaEÒya¢DptE:
|
of the king of Ayodhya |
| smrѤjIyaW
|
impossible to be beaten in battle |
| ißvak\Na| |
of the Ikshvakus |
| ramlßmNaW |
Rama and Lakshmana |
| s¤g#£v¢p#ykamaTI|
|
for fulfilling the objective of Sugriva |
| ѤrasdaW
|
who have neither equals nor superior |
16,17.Tara told
Vali that when Angada had
gone to the interior of
the forest
he was informed
by spies that the two
sons of king of Ayodhya,
Rama and
Lakshmana, born
in Ikshvaku dynasty, who
had no equals or superiors
and who were
impossible to be beaten in
battle, had come to the
forest
for fulfilling
the objective of Sugriva.
tv
B#at¤¢hI
¢vÁyat:
shayaE
rNkkIS: ,
ram:
prblamd£I|
y¤gaÓta¢g"¢rvaE¢ÏTt:
.18.
| rNkkIS: |
of inestimable ability in battle |
| prblamd£I| |
capable of completely routing the enemy |
| y¤gaÓta¢g":
|
the fire at the time of the dissolution of the world |
18.Tara told
Vali that Sugriva's associate,
Rama is well known for
his
inestimable ability
in battle, capable of completely
routing the enemy and
is like the
fire at the time of
dissolution of the world.
¢nvasv¦X:
saD¥namap°ana|
pra
g¢t: ,
AataIna|
s|½yàWv
ySsàWkBajnm¯
.19.
| ¢nvasv¦X:
|
the tree of shelter |
| saD¥na| |
for the noble souls |
| Aap°ana| |
for all the people in distress |
| AataIna| |
to helpless people |
| ekBajnm¯ |
the sole repository |
19.Tara told
Vali that Rama is the
shelter for all noble soul,
the ultimate
refuge and
protector of helpless people
and the sole repositoty
for fame.
åOan¢våOans|p°aE
¢ndESE
¢nrt:
¢pt¤: ,
Dat¥na¢mv
SWlEÓd#aE
g¤NanamakraE
mhan¯ .20.
| åOan¢våOans|p°:
|
richly endowed with secular and spiritual wisdom |
| Dat¥na| |
to minerals and ores |
| g¤Nana| |
for all noble attributes |
20.Tara told
Vali that Rama is richly
endowed with secular and
spiritual
wisdom, fully
devoted in obeying the command
of his father and like
Himavan which
is the storehouse for ores
and minerals, he is the
great
repository of
all noble attributes.
PROCEED TO SARGA 15 SLOKAS 21 TO 31 OF KISHKINDA
KANDA
RETURN TO SARGA 15 SLOKAS 1 TO 10 OF KISHKINDA KANDA
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