| ½¤Ïva | upon hearing |
| tE | they |
| vcn| | (your) words |
| svI | all |
| smaya¢Ót | having collected together |
| ¢¹jaty: | the twice born |
| svIdESEx¤ | from all regions |
| c | and |
| AagÅCn¯ | have come |
| vjI¢yÏva | leaving out |
| mhaEdym¯ | (that scholar named) Mahodaya |
| va¢s¿| | the sons of Vasishta |
| tt¯ | that |
| St| | a hundred |
| svI| | all |
| @aEDpyaIklaXrm¯ | words uttered revealing their rage |
| yt¯ | whatever |
| Aah | was uttered |
| vcn| | the words |
| svI| | all |
| ½¦N¤ | may listen |
| Ïv| | you |
| m¤¢np¤Äñv | O! Best among sages! |
| X¢æOy: | one belonging to the warrior race |
| yajk: | is the conductor of the sacrifice |
| yÞy | whose |
| cÎfalÞy | of a Chandala |
| ¢vSExt: | especially |
| kT| | how |
| sd¢s | in the assembly (of sages at the sacrifice) |
| BaE³ar: | acceptors of |
| h¢v: | the sacrificial offerings |
| tÞy | his |
| s¤rxIy: | the divine ones and the sages |
| b#a'Na: | the Brahminical guests |
| va | or |
| mhaÏman: | the highsouled ones |
| BAgrave;Ïva | having consumed |
| cÎfalBaEjnm¯ | the food offered by a Chandala |
| kT| | how |
| ÞvgI| | the heavens |
| g¢mÝy¢Ót | will attain |
| ¢váa¢mæOEN | by Viswamitra |
| pa¢lta: | protected |
| ett¯ | these |
| vcnnW¿¤yI| | harsh words |
| Uc¤: | they uttered |
| s|r³laEcna: | with eyes red with rage |
| va¢s¿a: | the sons of Vasishta |
| m¤¢nSaÑ¥Il | O! Tiger among sages! |
| svI | all |
| tE | they |
| smhaEdya: | in the company of Mahodaya |
| tExa| | their |
| tt¯ | that |
| vcn| | utterance |
| ½¤Ïva | having heard |
| svIxa| | all |
| m¤¢np¤Äñv: | the best among sages |
| kaEps|r³nyn: | his eyes bloodshot due to anger |
| sraEx| | in an angry mood |
| id| | this |
| Ab#v£t¯ | said |
| yE | whoever |
| Ñ¥xy¢Ót | despises |
| AѤ¾| | not of foul nature |
| ma| | me |
| tp: | penance |
| ug#| | arduous |
| sma¢ÞTtm¯ | having engaged in |
| BÞm£B¥ta: | reduced to ashes |
| ѤraÏman: | those evil ones |
| B¢vÝy¢Ót | will become |
| n | no |
| s|Sy: | doubt |
| Aï | now itself |
| tE | they |
| kalpaSEn | by the noose of the god of death |
| n£ta: | being led |
| vWvÞvtXym¯ | to the city of Lord Yama |
| sçOja¢tSta¢n | seven hundred births |
| ev | verily |
| m¦tpa: | eating corpses |
| sÓt¤ | be |
| svIS: | at all times |
| áma|s¢nytahara: | subsisting on the flesh of dogs |
| m¤¢¾ka: | Mushtikas |
| nam | named |
| ¢nG¦INa: | without human kindness |
| ¢vk]ta: | engaging in loathsome activities |
| c | and |
| ¢vâpa: | of ugly form |
| c | and |
| laEkan¯ | in the worlds |
| An¤crÓt¤ | wander |
| iman¯ | these |
| mhaEdy: | Mahodaya |
| c | also |
| Ѥb¤I¢Ñ¯D: | the evil minded |
| ma| | me |
| AÑ¥Ýy| | immaculate |
| ¢h | indeed |
| AÑ¥xyt¯ | despised |
| Ñ¥¢xt: | being despised |
| svIlaEkEx¤ | in all the worlds |
| ¢nxadÏv| | the status of a hunter |
| g¢mÝy¢t | will attain |
| p#aNa¢tpat¢nrt: | having the job of only killing living beings |
| ¢nrn¤@aESta| | being completely bereft of pity or consideration |
| gt: | having attained |
| d£GIkal| | for a pretty long time |
| mm | my |
| @aEDat¯ | arising from anger |
| ѤgI¢t| | a mean state of livelihood |
| vtI¢yÝy¢t | will remain |
| etavt¯ | all these |
| uÀÏva | saying |
| vcn| | words |
| ¢váa¢mæO: | Viswamitra |
| mhatpa: | of great penance |
| ¢vrram | withdrew |
| mhatEja: | of great resplendence |
| §¢xmÒyE | in the midst of sages |
| mham¤¢n: | the foremost among sages |