½¤Ïva | upon hearing |
tE | they |
vcn| | (your) words |
svI | all |
smaya¢Ót | having collected together |
¢¹jaty: | the twice born |
svIdESEx¤ | from all regions |
c | and |
AagÅCn¯ | have come |
vjI¢yÏva | leaving out |
mhaEdym¯ | (that scholar named) Mahodaya |
va¢s¿| | the sons of Vasishta |
tt¯ | that |
St| | a hundred |
svI| | all |
@aEDpyaIklaXrm¯ | words uttered revealing their rage |
yt¯ | whatever |
Aah | was uttered |
vcn| | the words |
svI| | all |
½¦N¤ | may listen |
Ïv| | you |
m¤¢np¤Äñv | O! Best among sages! |
X¢æOy: | one belonging to the warrior race |
yajk: | is the conductor of the sacrifice |
yÞy | whose |
cÎfalÞy | of a Chandala |
¢vSExt: | especially |
kT| | how |
sd¢s | in the assembly (of sages at the sacrifice) |
BaE³ar: | acceptors of |
h¢v: | the sacrificial offerings |
tÞy | his |
s¤rxIy: | the divine ones and the sages |
b#a'Na: | the Brahminical guests |
va | or |
mhaÏman: | the highsouled ones |
BAgrave;Ïva | having consumed |
cÎfalBaEjnm¯ | the food offered by a Chandala |
kT| | how |
ÞvgI| | the heavens |
g¢mÝy¢Ót | will attain |
¢váa¢mæOEN | by Viswamitra |
pa¢lta: | protected |
ett¯ | these |
vcnnW¿¤yI| | harsh words |
Uc¤: | they uttered |
s|r³laEcna: | with eyes red with rage |
va¢s¿a: | the sons of Vasishta |
m¤¢nSaÑ¥Il | O! Tiger among sages! |
svI | all |
tE | they |
smhaEdya: | in the company of Mahodaya |
tExa| | their |
tt¯ | that |
vcn| | utterance |
½¤Ïva | having heard |
svIxa| | all |
m¤¢np¤Äñv: | the best among sages |
kaEps|r³nyn: | his eyes bloodshot due to anger |
sraEx| | in an angry mood |
id| | this |
Ab#v£t¯ | said |
yE | whoever |
Ñ¥xy¢Ót | despises |
AѤ¾| | not of foul nature |
ma| | me |
tp: | penance |
ug#| | arduous |
sma¢ÞTtm¯ | having engaged in |
BÞm£B¥ta: | reduced to ashes |
ѤraÏman: | those evil ones |
B¢vÝy¢Ót | will become |
n | no |
s|Sy: | doubt |
Aï | now itself |
tE | they |
kalpaSEn | by the noose of the god of death |
n£ta: | being led |
vWvÞvtXym¯ | to the city of Lord Yama |
sçOja¢tSta¢n | seven hundred births |
ev | verily |
m¦tpa: | eating corpses |
sÓt¤ | be |
svIS: | at all times |
áma|s¢nytahara: | subsisting on the flesh of dogs |
m¤¢¾ka: | Mushtikas |
nam | named |
¢nG¦INa: | without human kindness |
¢vk]ta: | engaging in loathsome activities |
c | and |
¢vâpa: | of ugly form |
c | and |
laEkan¯ | in the worlds |
An¤crÓt¤ | wander |
iman¯ | these |
mhaEdy: | Mahodaya |
c | also |
Ѥb¤I¢Ñ¯D: | the evil minded |
ma| | me |
AÑ¥Ýy| | immaculate |
¢h | indeed |
AÑ¥xyt¯ | despised |
Ñ¥¢xt: | being despised |
svIlaEkEx¤ | in all the worlds |
¢nxadÏv| | the status of a hunter |
g¢mÝy¢t | will attain |
p#aNa¢tpat¢nrt: | having the job of only killing living beings |
¢nrn¤@aESta| | being completely bereft of pity or consideration |
gt: | having attained |
d£GIkal| | for a pretty long time |
mm | my |
@aEDat¯ | arising from anger |
ѤgI¢t| | a mean state of livelihood |
vtI¢yÝy¢t | will remain |
etavt¯ | all these |
uÀÏva | saying |
vcn| | words |
¢váa¢mæO: | Viswamitra |
mhatpa: | of great penance |
¢vrram | withdrew |
mhatEja: | of great resplendence |
§¢xmÒyE | in the midst of sages |
mham¤¢n: | the foremost among sages |