THE RAMAYANA

AYODHYA KANDA

SARGA 105 : SLOKAS 1 TO 10

 
ipt&inrœdezpirpalnkwnm!   -   TALKING   OF   HONOURING   FATHER'S   ORDERS
 
tt>   pué;is<hana<   v&tana<   tE>   suùÌ[E>   ,
zaectamev   rjnI   Ê>oen   VyTyvtRt   .1.
tt> then
pué;is<hana<  for the lion among men
v&tana<  accompanied by
tE> those
suùÌ[E>  by friends and relatives
zaecta<  grieving
@v rjnI  the night
Ê>oen  insorrow
VyTyvtRt  passed off

 
1.The   night   pased   off     in   sorrow   for   the   grieving   lion   among   men   accompnied   by   friends   and relatives.
 
rjNya<   suà-ataya<   æatrSte   suùdœv&ta>   ,
mNdaikNya<   ÷t<   jPy<   k«Tva   rammupagmn!   .2.
rjNya<  after the night
suà-ataya<  at dawn
æatr>  brothers
te those
suùdœv&ta>  accompanied by friends and relatives
mNdaikNya<  on the banks of mandakini
÷t<  offering in to the sacred fire
jPy<  prayers
k«Tva  completing
ramm!  to Rama
%pagmn!  went

 
2.The   brothers,   accompanied   by   friends   and   relatives,   after   offering   oblations   into   the   sacred fire   and   saying   their   prayers,   went   to   Rama.
 
tU:[I<   te   smupasIna   n   kiíiTkiÂdävIt!   ,
-rtStu   suùNmXye   ram<   vcnmävIt!   .3.
tU:[I<  silently
te they
smupasIna>  were seated
n did not
kiín!  no one
ikiÂt!  anything
AävIt!  spoke
-rt>  Bharata
tu then
suùNmXye  amidst well wishers
ram<  to Rama
vcnm!  the folowing words
AävIt!  spoke

 
3.They   were   all   seated   silently.   Bharata   spoke   the   following   words   to   Rama.
 
saiNTvta   maimka   mata   dÄ<   raJyimd<   mm   ,
tÎdaim   tvEvah<   -U'œúv   raJymk{qkm!   .4.
saiNTvta  has been consoled
maimka  my
mata  mother
dÄ<  was given
raJy<  kingdom
#d<  this
mm to me
tt! that
ddaim  give
tv to you
@v Ah<  I myself
-U'œúv  enjoy
raJym!  the kingdom
Ak{qkm!  without hindrance

 
4.Bharata   told   Rama   that   Kaikeyi   has   been   consoled   and   the   kingdom   was   given   to   Bharata. Bharata   told   Rama   that   he   is   handing   over   the   kingdom   to   Rama   and   requested   Rama   to enjoy   the   fruits   of   kingdom.
 
mhtevaMbuvegen   i-Ú>   setujRlagme   ,
Êravar<   TvdNyen   raJyo{fimd<   mht!   .5.
mhta  a great
#v like
AMbuvegen  by flood waters
i-Ú>  broken
setu>  dam
jlagme  during monsoon
Êravar<  cannot be controlled
TvdNyen  by anyone other than you
raJyo{f<  the large kingdom
#d<  this
mht!  great

 
5.Bharata   told   Rama   that   like   the   dam   which   cannot   withstand   the   on   rush   of   flood   waters, none   other   than   Rama   can   control   the   huge   kingdom.
 
git<   or   #vañSy   taúyRSyev   ptiÇ[>   ,
AnugNtu<   n   zi­mˆR   git<   tv   mhIpte   .6.
git<  gait
or> #v  like a donkey
AñSy  horse's
taúyRSy  garuda's
#v like
ptiÇ[>  by any bird
AnugNtu<  to emulate
n zi­>  have no power
me in me
git<  flight
tv your
mhIpte  emperor

 
6.Bharata   told   Rama   that   he   does   not   have   the   powers   to   rule   the   kingdom   like   Rama   just   as a   donkey   cannot   emulate   the   gait   of   a   horse   nor   any   bird   like   the   flight   of   garuda.
 
sujIv<   inTyzStSy   y>   prEépjIVyte   ,
ram   tSy   tu   ÊjI–v<   y>   pranupjIvit   .7.
sujIv<  pleasant life
inTyz>  always
tSy his
y> who
prE>  by others
%pjIVyte  depended on
ram Rama
tSy tu  in his case
ÊjI–v<  difficult life
y> who
pran!  on others
%pjIvit  depends

 
7.Bharata   told   Rama   that   one   on   whom   others   depend   has   a   pleasant   life   while   one   who depends   on   others   have   a   difficult   life.
 
ywa   caraeiptae   v&]>   pué;e[   ivvixRt>   ,
hœrSvken   Êraraehae   êFSkNxae   mhaÔ‚m>   .8.
s   ywa   pui:ptae   -UTva   )lain   n   ivdzRyet!   ,
s   ta<   nanu-vet!àIit<   ySy   hetae>   àraeipt>   .9.
@;aepma   mhabahae   tmwR<   veÄumrœhis   ,
yid   TvmSmaNv&;-ae   -taR   -&TyaÚ   zaix   ih   .10.
ywa like
c also
Araeipt>  planted
v&]>  tree
pué;e[  by a man
ivvixRt>  grown
hœrSvken  by a dwarf
Êraraeh>  cannot be climbed
êFSkNx>  with stout trunk
mhaÔ‚m>  a mighty tree
s> that
ywa like
pui:pt> -UTva  heving flowered
)lain  fruits
n ivdzRyet!  does not bear
s> that
ta<  that
n Anu-vet!  does not satisfy
àIit<  one desires
ySy hetae>  for which purpose
àraeipt>  was planted
@;a these
%pma  analogies
mhabahae  mighty armed
tm! that
AwR<  the result
veÄum! Arœhis  should understand
yid in case
Tvm!  you
ASman!  us
v&;->  supreme
-taR  master
-&Tyan!  followers
n zaix  not decide
ih surely

 
8,9,10.Bharata   told   Rama   that   like   a   dwarf   cannot   climb   a   mighty   tree   and   a   tree   though flowering   does   not   bear   fruit   leading   to   not   fulfilling   one's   desires,   Rama   should   know   the result   of   not   accepting   to   become   their   protector.            
PROCEED TO SARGA 105 SLOKAS 11 TO 20 OF AYODHYA KANDA
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