| ddaE c | given also |
| Aôai[ idVyain | celestial weapons |
| ySmE | to whom |
| äüa | Viswamitra who obtained super natural powers |
| mhaEjse | with supernatural powers |
| danveNÔ< | the rakshasa king |
| ht< | killed |
| †òœva | seeing |
| itimXvjsut< | son of Timidhvaja |
| r[e | in a fight |
| s> | that |
| zUr> | brave |
| pué;Vyaº> | lion among men |
| Svba÷bl< | with inherent powers |
| Aaiït> | with natural intelligence |
| AsÙSt> | with great mental strength |
| Aip | also |
| Ar{ySw> | living in the forest |
| veZmin | in the palace |
| #v | like |
| invTSyit | will live |
| ySy | whose |
| #;upw< | the target of arrows |
| AasaXy | becoming |
| ivnaz< | destruction |
| yaiNt | is achieved |
| zÇv> | enemies |
| kw< | for what reason |
| n | not |
| p&iwvI | the world |
| tSy | his |
| zasne | under control |
| Swatum! | to become |
| Arœhit | deserves |
| ya | that which is |
| ïI> | super natural powers |
| zaEyR< c | courage also |
| ramSy | for Rama |
| ya c | that also |
| kLya[st!Tvta | the best of the qualities |
| inv&Äar{yvas> | having completed his stay in the forest |
| s> | he |
| i]à< | shortly |
| raJym! | the kingdom |
| AvaPs!yit | will take over |
| sUyRSy Aip | for Sun God also |
| -vet! | will be |
| sUyR> | giving light |
| ih | surely |
| A¶e> | for Agni |
| Ai¶> | give power to burn |
| à-ae> | for lords |
| à-u> | the lord |
| iïy> | for supernatural powers |
| ïI> | one who gave those powers |
| c | also |
| -vet! | will be |
| A¢(a | in the first |
| kITyaR> | for godly luster |
| kIitR> | who gave the luster |
| ]ma]ma | one who excuses those who commit crimes |
| dEvt< | God |
| dEvtana< | for all the Gods |
| c | also |
| -Utana< | for living beings |
| -utsÄm> | the best in all the worlds |
| tSy | for him |
| ke ih | who will be |
| Agu[a> | one who does not help |
| deiv | Lady |
| vne va Aip | even in the forest |
| Aw va | or else |
| pure | in the city |
| p&iwVya | the God of earth |
| sh | with |
| vEdeýa | Vaidehi |
| iïya c | with |
| pué;;R-> | the best of men |
| i]à< | quickly |
| its&i-> | the three of them |
| @tai-> | those |
| sh | with |
| ram> | Rama |
| Ai-;eúyte | will be coronated |
| Ê>oj< | because of grief |
| ivs&jiNt | shedding |
| Aaö< | tears |
| in:³amNt< | stepping out |
| %dIúy | thinking |
| ym! | whom |
| AyaeXyaya< | in Ayodhya |
| jn> | people |
| svR> | all |
| zaekvegsmahta> | overcome with grief |
| k…zcIrxr< | wearing bark clothes |
| vIr< | the brave |
| gCDntm! | to go to the forest |
| Apraijtm! | inconquerable |
| sIta | Sita |
| #v | like |
| Anugta | following |
| lúmI> | Goddess Lakshmi |
| tSy | for him |
| ik< | will it happen |
| nam ÊlR-m! | that which cannot be obtained |
| xnurϢhvr> | one who is the best of archers |
| ySy | whom |
| ba[o¼aô-&t! | with arrow, sword and weapons in hand |
| Svym! | himself |
| lúm[> | Lakshmana |
| ìjit | accompanies |
| ih | surely |
| A¢e | in front |
| tSy | to him |
| ik< | what |
| nam ÊlR-m! | that which cannot be obtained |