| tt> | therefore |
| smIúy | towards |
| zyne | on the bed |
| sÚ< | lying unable to move the leg and hands |
| zaeken | with agony |
| paiwRvm! | ruler of the world |
| kaEsLya | Kausalya |
| puÇzaekataR | in agony because of separation from son |
| t< | that |
| %vac | spoke as follows |
| mhIpitm! | king |
| ra"ve | in Raghava |
| nrzaËRle | best among men |
| iv;< | poison |
| mu®va | releasing |
| ih ijüga | one who has committed a crime |
| ivcir:yit | will pose problems |
| kEkeyI | Kaikeyi |
| inmuRa | roaming freely |
| #v | like |
| ih | himself |
| pÚgI | a snake |
| ivvaSy | having gone to the forest |
| ram< | Rama |
| su-ga | being praised |
| lBxkama | having acheived her desires |
| smaihta | accepted by all |
| Çasiy:yit | will rule with an iron hand |
| ma< | me |
| -Uy> | more than earlier |
| Êòaih> | poisonous snake |
| #v | like |
| veZmin | in the palace |
| Aw | otherwise also |
| Sm | may be |
| ngre | in the city |
| ram> | Rama |
| crn! -E]< | going about begging |
| g&he | in the palace |
| vset! | live |
| kamkar> | your mind |
| vr< | would have been better |
| datum! | to appoint |
| Aip | also |
| das< | as a slave |
| mm | my |
| AaTmjm! | son |
| patiyTva tu | driving out |
| kEkeYya> | to Kaikeyi |
| ram< | Rama |
| Swanat! | from the palace |
| yweòt> | agreed to by you |
| àidò> | as given |
| r]sa< | to rakshasas |
| -ag> | portion fit for devas |
| pvRi[ | at some moment |
| #v | like |
| Aaihtai¶na | protecting the sacred fire for a number of days by one |
| gjrajgitvI–r> | gait like the king of elephants |
| mhaba÷> | broad shouldered |
| xnuxRr> | with a bow |
| vn< | forest |
| Aaivzte | makes as a livable place |
| nUn< | now on wards |
| s-ayaR> | with wife |
| shlúm[> | along with Lakshmana |
| vne | in the forest |
| tu | now |
| A†òÊ>oana< | one who not experienced any difficulty |
| kEkeYyanumte | to please Kaikeyi |
| Tvya | by you |
| Tyana< | sent |
| vnvasay | for living in the forest |
| ka nu | what |
| AvSwa | situation |
| -iv:yit | will happen |
| te | thay |
| rÆhIna> | losing all luxuries |
| té[a> | young |
| )lkale | at the time ripe for enjoying life |
| ivvaista> | being sent to the forest |
| kw< | how |
| vTSyiNt | will live |
| k«p[a> | pitiable |
| )lmUlE> | fruits and roots |
| k«tazna> | as food for survival |
| Aip | and |
| #danI< | now |
| s> | that |
| kal> | the time |
| Syat! | will come |
| mm | my |
| zaek]y> | end of all the sorrow |
| izv> | blessed |
| s-ayR< | with wife |
| c | also |
| sh | along with |
| æaÇa | brother |
| pZyey< | will see |
| #h | here |
| ra"vm! | Ragahava |
| ïuTva | hearing |
| @v | only |
| %piSwtaE | having returned |
| vIraE | the two braves |
| kda | when |
| AyaeXya | Ayodhya |
| -iv:yit | will look |
| yziSvnI | famous |
| ùòjna | with happy people |
| sUCDśirtXvjmailnI | with flags flying high |