| AyaeXyavaisn> | residents of Ayodhya |
| paEra> | city dwellers |
| ye c | whoever they are |
| janpda> | villagers |
| jna> | other people |
| nUn< | immediately |
| svˆR | all |
| gim:yam> | will go |
| magR< | to the place |
| ramin;eivtm! | where Rama goes |
| Tyaya> | abandoned |
| baNxvE> | well wishers |
| sv‰R> | by all |
| äaü[E> | brahmins |
| saxui-> | blessed persons |
| sda | at all times |
| ka | what |
| àItI> | fame |
| raJyla-en | obtaining kingdom only |
| tv | for you |
| deiv | devi |
| -iv:yit | will become |
| n | not |
| ih | because |
| te | your |
| iv;ye | country |
| kiít! | no one |
| äaü[> | brahmin |
| vStum! | to live |
| Arœhit | eligible |
| ta†z< | in that situation |
| Tvm! | you |
| AmyaRdm! | agaiinst all canons in scripture |
| AXy | now |
| kmR | in a bad deed |
| ickI;Ris | you have indulged |
| AaíyR< | as a surprise |
| #v | only |
| pZyaim | I see |
| ySya> | who |
| te | your |
| v&Ä< | action |
| $†zm! | like this |
| AacrNTya> | is following |
| n | not |
| ivv&ta | as destroyed |
| sXy> | even earlier |
| -vit | becomes |
| meidnI | the place |
| mhaäüi;Rs&òa | those that can be done by the great sages |
| va | what |
| JvlNt> | fit to be burnt |
| -ImdzRna> | grotesque looking |
| ixGvaGd{fa | criticisms |
| n ih<siNt | does it not worry your mind |
| ramàìajne | in sending Rama to forest |
| iSwtam! | you who has taken initiative |
| Aaè< | a mango tree |
| iDTva | cut down |
| k…Qare[ | with an axe |
| inMb< | a neem tree |
| pircret! | plants |
| tu | instead |
| y> | any one |
| y> c | whomsoever he is |
| @n< | this |
| pysa | with milk |
| isÂet! | nurtures |
| n | not |
| @v | only |
| ASy | his |
| mxur> | sweet |
| -vet! | will become |
| Ai-jat< | very well known |
| ih | thus |
| te | your |
| mNye | I think |
| ywa | whatever virtue |
| matu> | mother |
| twa @v | similarly only |
| c | also |
| n | not |
| ih | surely |
| inMbat! | from a neem tree |
| övet! | will flow |
| ]aEÔ< | honey |
| laeke | in the world |
| ingidt< | as a proverb |
| vc> | word |
| tv | your |
| matu> | mother's |
| AsdϢah< | greed |
| ivÒ> | we have heard and felt |
| pUvR< ywa | as it happened at that time |
| ïutm! | as told |
| iptu> | to father |
| te | your |
| vrd> | a great soul |
| kiít! | one |
| ddaE | gave |
| vrm! | a boon |
| AnuÄmm! | incomparable |
| svR-Utét< | meaning of all the beings' sounds |
| tSmat! | because of that |
| sÃ}e | can understand well |
| vsuxaixp> | the king |
| ten | by that |
| ityRGgtana< | fly, ant etc |
| c | also |
| -Utana< | beings' |
| ividt< | understood |
| vc> | meaning of the sounds |
| tt> | thus |
| j&M-Sy | an ant named Jirumbam |
| zyne | while sleeping |
| ivétat! | from its sounds |
| -UirvcRs> | with great luster |
| iptu> | father |
| te | your |
| ividt> | understood |
| -av> | the meaning |
| s> | he |
| tÇ | its |
| b÷xa | greatly |
| Asht! | laughed |