| #it | thus |
| äuvit | speaking |
| rame | Rama |
| tu | in this |
| lúm[> | Lakshmana |
| AxiZzra> | with head bowed down |
| mu÷> | for a moment |
| ïuTva | hearing |
| mXy< | caught in between |
| jgam | became thoughtful |
| #v | like |
| mnsa | within his mind |
| Ê>oh;Ryae> | between sadness and happiness |
| tda tu | after that |
| bdœXva | bending |
| æuk…qI< | eye brows |
| æuvae> | forehead's |
| mXye | in the center |
| nr;R-> | noble among men |
| inzañas | sighed |
| mhaspR> | a large snake |
| iblSw> | kept in a box |
| #v | like |
| raei;t> | angered |
| tSy | his |
| Ê:àitvI]< | frightening to look at |
| tdæuk…qIsiht< | with raised eye brows |
| tda | then |
| b-aE | appeared |
| ³…ÏSy | enraged |
| is<hSy | lion's |
| muoSy | face's |
| s†z< | similar to |
| muom! | face |
| A¢hSt< | forearm |
| ivxuNvn! tu | shaking |
| hiSthSt< | the trunk of an elephant |
| #v | like |
| AaTmn> | his own |
| ityRkœ | across |
| ^XvR< | above |
| zrIre | downwards in the body |
| c | also |
| patiyTva | moving |
| izraexram! | his neck |
| A¢aú[a | with a sideways glance |
| vI]ma[a> | looking at |
| tu | in this |
| ityRkœ | across |
| æartrm! | elder brother |
| AävIt! | spoke |
| ASwane | yeilding to those who are undeserving |
| s<æm> | determination |
| ySy | whose |
| jat> | happening |
| vE | to them |
| sumhan! | very great |
| Aym! | now |
| xmRdae;às¼en | discussion of right and wrong |
| laekSy | to the people |
| Anitz»ya | that which is not as per dharma being justified as dharma |
| kw< ih | how else |
| @tt! | like this |
| As<æaNt> | one who is steady in mind |
| TviÖx> | like yourself |
| v…m! | to say |
| AhRit | deserves |
| ywa dEv< | about bad luck |
| AzaE{fIr< | deviating from the path of virtue |
| zaE{fIr | as a leading light |
| ]iÇy;R- | well versed in duties of a prince |
| ik< nam | for what reason |
| k«p[< | by greed |
| dEvm! | trouble |
| Azm! | cannot easily be obtained |
| Ai-z<sis | are you praising |
| papyae> | those who have done a wrong |
| te | to you |
| kw< | how |
| nam | even a thinking |
| tyae> | to those two |
| z»a | taking an unjustified decision |
| n iv*te | does not occur |
| siNt | are present here |
| xmaˆRpxa> | with bad inner intentions and an exterior of righteousness |
| ðú[a | very good in acting |
| xmaRTmn! | one who follows the path of dharma |
| ik< n buXyse | why are you not reacting |
| tyae> | those two |
| sucirt< | born out of deep thinking |
| SvawR< | that which belongs to you |
| zaQ(at! | by conspiracy |
| pirijih;Rtae> | denying to you |
| yid | in case |
| n | not |
| @v< | like this |
| Vyvist< | a trecherous agreement |
| Syat! | was present |
| ih | surely |
| àakœ @v | even earlier |
| ra"v | Raghava |
| tyae> | those two |
| àakœ @v | before now |
| dÄ> | given |
| c | also |
| Syat! | was present |
| vr> | boon |
| àk«t> c | would have been accepted |
| s> | that |
| laekiviÖò< | not accepted by all people |
| AarBx< | newly started |
| TvdNySy | any one other than you |
| Ai-;ecnm! | to be crowned |
| n %Tshe | I will not agree |
| sihtu< | to take place |
| vIr | brave |
| tÇ | in this |
| me | for me |
| ]Ntum! | to give leave |
| AhRis | you deserve |