| A¢BxEk¢vDan| | the coronation |
| t¤ | now |
| tÞmat¯ | therefore |
| s|¶Ïy | discarding |
| lßmN | Lakshmana |
| AÓvkq ev | with a clear and cool mind |
| Ah| | I |
| iÅCa¢m | wish |
| vn| | to forest |
| gÓt¤| | togo |
| it: | from here |
| p¤n: | instead |
| mm | for me |
| p#v#ajnat¯ | having been sent to forest |
| Aï | now |
| k]tk]Ïya | wishes being fulfilled |
| n¦paÏmja | the princess |
| s¤t| | son |
| Brtm¯ | Bharatha |
| AÛyg#m¯ | easily |
| A¢BxEc¢yta | will coronate |
| tt: | therefore |
| m¢y | my |
| c£ra¢jnDrE | wearing deer skin and bark clothes |
| jzamÎflDa¢r¢N | with matted hair |
| gtE | gone |
| ArÎy| | to forest |
| c | also |
| kWkEÙya: | to Kaikeyi |
| B¢vÝy¢t | will get |
| mnÞs¤Km¯ | mental peace |
| b¤¢¼: | decision |
| p#N£ta | having been taken |
| yEn | for that reason |
| iy| | this |
| mn: c | mind also |
| s¤sma¢htm¯ | enthusiastically |
| t| | that |
| t¤ | in this |
| n AhaI¢m | will not agree |
| s|²E¾¤| | to change |
| p#v#¢jÝya¢m | I am now leaving for the forest |
| ma ¢cr| | without delay |
| k]taÓt: | the fruits of acts during one's earlier birth |
| t¤ | now |
| ev | only |
| saW¢mæOE | Lakshmana |
| d#¾Ûy: | to think as reason |
| mt¯p#vasnE | my going to forest |
| raÇyÞy | kingdom's |
| c | also |
| ¢vt£NIÞy | got in hand |
| p¤n: | also |
| ev | only |
| ¢nvtInE | slipping away |
| kWkEÙya: | Kaikeyi's |
| p#¢tp¢äO: | thoughts |
| ¢h | surely |
| kT| | for any other reason |
| Þyat¯ | occured |
| mm | to me |
| p£fnE | to create difficulties |
| y¢d | in case |
| Bav: | that has happened |
| n | not |
| dWv: | destiny |
| Ay| | this |
| k]taÓt¢v¢ht: | to be gone through because of my actions in earlier birth |
| BvEt¯ | occured |
| jana¢s | you know |
| ¢h | surely |
| yTa | like |
| saWØy | blessed one |
| n | not |
| mat¦x¤ | among the mothers |
| mm | for me |
| AÓtrm¯ | difference |
| B¥tp¥vI| | before this in any thing |
| ¢vSEx: | difference in affection between the children |
| va tÞya: | for her |
| m¢y | in me |
| s¤tE | own son |
| A¢p | also |
| va | or |
| s: | that |
| A¢BxEk¢nv¦ÏyT©I: | reasons for stopping the corornation |
| p#vasaT©I: c | living in the forest for a fixed period |
| ѤvIcW: | unmentionable |
| ug#W: vaÀyW: | words which hurt the mind |
| Ah| | I |
| tÞya: | her |
| n | not the reason |
| AÓyt¯ | other than |
| dWvat¯ | destiny |
| smTIyE | will definitely say |
| kT| | for what reason |
| p#k]¢ts|p°a | naturally well mannered |
| rajp¤æO£ | princes |
| tTag¤Na | with virtues which evoke praise from all |
| b#¥yat¯ | speak |
| s¤p#ak]ta | as an uneducated person who does not give respect to any |
| iv | like |
| ÞæO£ | woman |
| mÏp£fa| | my destiny |
| Brqt¦s¢°DaW | in front of her husband |
| yt¯ | which |
| A¢cÓÏy| | not knowing the reasons for events |
| t¤ tt¯ | that only |
| dWv| | God's will |
| B¥tEx¤ A¢p | for all beings |
| n hÓytE | which is not hindered |
| Ûy³| | in reality |
| m¢y c | in me also |
| tÞya| c | in her also |
| p¢tt: | has happened |
| ¢h | this theory |
| ¢vpyIy: | difficulty |