| udBv: | One who is the material cause of |
| XaEBN: | One who at the time of creation |
| dEv: | One who dwells in all beings. |
| ½£gBI: | One in whose abdomen Sri and His |
| sØsar | unique manifestation as has |
| prmEár: | The supreme being. |
| krNm¯ | The most important factor in |
| karNm¯ | One who is the both instumental |
| ktaI | Is one's own master. |
| ¢vktaI | One who makes the unique universe. |
| ghn: | One whose nature, greatness and |
| g¤h: | One who hides one's own nature with |
| Ûyvsay: | One who is fully of the nature of |
| ÛyvÞTan: | The regulator of the universe. |
| sm¯ÞTan: | In whom all beings dwell or |
| ÞTand: | One who gives their particular |
| D#¤v: | One who is indestructible. |
| prr¢¼: | One who possesses lordliness. |
| prmÞp¾: | One who is trhe greatest of all |
| t¤¾: | One who is of the nature of supreme bliss. |
| p¤¾: | One who infills everything. |
| S¤BEXN: | One whose vision gives good to |
| ram: | The eternally blissful one in whom |
| ¢vram: | One in whom the end of all beings |
| ¢vrt: | One in whom the desire of enjoyment has ceased |
| magI: | That path by knowing of the ascetics seeking liberation |
| nEy: | One who directs or leads the Jiva |
| ny: | One who is the leader in the form of spiritual illumunation. |
| Any: | One for whom there is no leader. |
| v£r: | One who is valorous. |
| S¢³mtam¯ ½E¿: | The most powerful among all powerful beings |
| DmI: | One who supports all beings. |
| DmI¢vѤäOm: DmI | The greatest of knowers of Dharma |
| vWkÎZ: | The bringing together of diversified categories |
| p¤âx: | One who existed before everything |
| p#aN: | One who lives in the form of knower in the body |
| p#aNd: | One who destroys the vital force at pralaya |
| p#Nv: | One who praised as OM. |
| p¦T¤: | One who has expanded himself as the world |
| ¢hrÎygBI: | One who was the cause of the golden egg out of
which Brahma was born |
| SæO¤G": | one who destroys enemies of devas |
| ÛyaçO: | One who as the cause pervades all. effects |
| vay¤: | One who is the cause of smell. |
| ADaEXj: | One who does not undergo degeneration. |
| §t¤: | One who is of the nature of Kala or Time. |
| s¤dSIn: | One whose vision that is |
| kal: | One who measures and sets a limit |
| prmE¿£ | One who dwells in His supreme |
| p¢rg#h: | One who is grasped on all sides |
| ug#: | One who is the cause of fear. |
| sm¯vÏsr: | One in whom all beings reside. |
| dX: | One who accomplishes everything |
| ¢v½am: | One who bestows liberation to |
| ¢vád¢XN: | One who is more skilled than |
| ¢vÞtar: | One in whom all the worlds have |
| ÞTavrÞTaN¤ : | One who is firmly established and in whom |
| p#maNm¯ | One who is of the nature of pure conciousness. |
| b£jmÛyym¯ | One who is the seed of |
| ATI: | One who is sought by all. |
| AnTI: | One who is being self fulfilled |
| mhakaES: | One who has got as covering the great Kosas like Annamaya and Pranamya |
| mhaBaEg: | One who has bliss as the source of great enjoyment |
| mhaDn: | One who has the whole universe as wealth |
| A¢n¢vIÎN: | One who is ever self fulfilled. |
| ÞT¢v¿: | one of huge proportions |
| AB¥: | Without birth. |
| DmIy¥p: | The sacrificial post for Dharma |
| mhamK: | One by offering sacrifice to whom, they are called great |
| nXæOnE¢m: | All heavenly bodies are tied to Dhruva |
| nXæO£ | One who is in the form of the nakshatra, Moon |
| Xm: | One who is capable of everything.ything. |
| Xam: | One who remains in the state of |
| sm£hn: | One who exerts well for creation etc |
| yåO: | One who is in thre form of Yagna |
| iÇy: | One who is fit to be worshipped. |
| mhEÇy: | Great one capable of giving blessing of liberation |
| @t¤: | One who is in the form of sacrifices |
| sæOm¯ | One who saves one from effects of Karma |
| stam¯ g¢t: | Sole support for holy men seeking Moksha |
| svIdS£ | One who sees all good and evil actions |
| ¢vm¤k¯t³aÏma | One who is naturally free. |
| svIåO: | one who is all and the knower of all. |
| åOanm¤äOmm¯ | That consciousness which is superior to all |
| s¤v#t: | One who has taken the great vow to save all |
| s¤m¤K: | One with pleasant face. |
| s¥ßm: | One who is subtle. |
| s¤DaEx: | One whose auspicious sound is the Veda. |
| s¤Kd: | Giver of happinesss to good people |
| s¤»t¯ | one who helps without any return |
| mnaEhr: | One who attracts the mind by his blissful nature. |
| ¢jt@aED: | One who has overcome anger |
| v£rbah^: | One whose arms are capable of heroic deeds |
| ¢vdarN: | One who destroys those who live contrary to Dharma |
| Þvapn: | One who enfolds the Jivas in sleep of Ajnana |
| ÞvvS: | One who is dominated by one self |
| Ûyap£ | All pervading and eternal |
| nWkaÏma | One who manifests in different forms |
| nWkkmIk]t¯ | One who engages in many activities |
| vÏsr: | One in whom everything dwells. |
| vÏsl: | One who has love for his devotees. |
| vÏs£ | One who protects the dear ones. |
| rÏngBI: | One who has gems in the depths. |
| DnEár: | The Lord of all Wealth. |
| DmIg¤p¯ GmI | one who protects Dharma |
| DmIk]t¯ | follower of Dharma |
| Dm£ | upholder of dharma |
| st¯ | who is of the nature of truth |
| Ast¯ | as aparabrahman has manifestd as the world he is called Asat |
| Xrm¯ | all beings subjected to change |
| AXrm¯ | the changeless one also called as Kutastha |
| A¢våOata | one who is without the attributes |
| sh*aØS¤: | one with numerous rays (i.e) sun |
| ¢vGata | the supporter of all |
| k]tlXN: | one who is of the nature of consciousness |
| gB¢ÞtnE¢m: | one who dwells in the middle of rays of the sun |
| sÏvÞT: | one who dwells in all beings |
| ¢s|h: | one who has irresistable power like a lion |
| B¥tm¯hEár: | one who is the supreme Lord of all beings |
| Aa¢ddEv: | one who is the first of all beings |
| mhadEv: | one whose greatness consists in supreme self-knowledge |
| dEvES: | one who is the Lord of all devas |
| dEvB¦dg¤â: | one who is the support of all devas |
| uäOr: | one who is liberated from samsara |
| gaEp¢t: | master of earth |
| gaEçOa | the protector of all beings |
| åOangØy: | known only through pure jnana |
| p¤ratn: | the ancient one who existed before anything |
| Sr£rB¥tB¦t¯ | the master of the five elements of the body |
| BaEk¯t³a | the enjoyer of infinite bliss |
| kp£Ód#: | the lord who is indra and also one manifested as a boar (Varaha) |
| B¥¢rd¢XN: | one to whom numerous offerings are made in yagna |
| saEmp: | one who drinks the soma in all yajnas |
| Am¦tp: | one who drinks the drink of immortal bliss |
| saEm: | one who as the moon invigorates the plants |
| p¤â¢jt¯ | one who gains victory over numerous people |
| p¤âsäOm: | one who is the most important of all |
| ¢vny: | one who inflicts punishment on evil |
| jy: | victorious over all beings |
| sÏysÓD: | whose resolve becomes always true |
| daSahI: | one who is worthy of charitable offering |
| saÏvtam¯ p¢t: | the leader of the Satvata clan |
| j£v: | one who as the knower of the field or the body |
| ¢vn¢ytasa¢X | one who witnesses the worshipful attitude of all devotees |
| m¤kÓd: | one who bestows liberation |
| A¢mt¢v@m: | one whose three strides were limitless |
| AØBaE¢n¢D: | one in whom the ambas or all living beings from devas down dwell |
| AnÓtaÏma | one who cannot be determined by space time and causation |
| mhaEd¢DSy: | one who lies in the water of cosmic dissolution into which all entities in universe are dissolved |
| AÓtk: | one who brings about the end of all beings |
| Aj: | one who is born of Vishnu, ie Kama Deva |
| mhahI: | one who is fit for worship |
| ÞvaBaÛy: | being eternally perfect |
| ¢jta¢mæO: | one who has conquered the inner enemies |
| p#maEdn: | one who gives joy to the devotees |
| AanÓd: | one whoe form is bliss |
| nÓdn: | giver of delight |
| nÓd: | endowned with all perfections |
| sÏyDmaI | one whose knowledge and other attributes are true |
| ¢æO¢v@m: | one whose three strides covered the whole world |
| mh¢xI: k¢placayI: | Kapila is called Maharisi as he is master of vedas |
| k]tåO: | knower of the universe and Atman |
| mE¢dn£p¢t: | lord of the earth |
| ¢æOpd: | one having three strides |
| ¢æOdSaÒyX: | the witness of three states of waking, dream and sleep |
| mha½¦Äñ: | one with a great antenna |
| k]taÓtk]t¯ | one who brings about the destruction of the manifested condition of universe |
| mhavrah: | the great cosmic boar |
| gaE¢vÓd: | he who is known by Vedic words alone |
| s¤xEN: | one who has got an armed guard in the shape of his eternal associates |
| knkaÄñd£ | one who has armlets made of gold |
| g¤/: | one who is hidden in the guha or heart |
| gB£r: | who is profound majesty because of attributes |
| ghn: | one who could be entered into with great difficulty |
| g¤çO: | one who is not an object of words, thoughts etc |
| c@gdaDr: | one who has discus and mace in hand |
| vEDa: | one who does regulations |
| ÞvaÄñ: | one who is oneself the participant in accomplishing works |
| A¢jt: | inconquerable in His various incarnations |
| k]ÝN: | one who is known as Krisna-dvaipayana |
| F: | one whose nature and capacity know no decay |
| sØkxIN: | he who attracts to himself all beings |
| AÅy¤t: | one who knows no fall from his real nature |
| vâN: | the evening sun is called as Varuna |
| vâN: | Vasishta or Agastya the sons of varuna |
| v¦X: | unshakeable like the tree |
| p¤ÝkraX: | lotus eyed |
| mhamna: | he who fulfills the three functions of creation, sustentation and dissolution of universe |
| Bgvan¯ | One who possesses the six attributes is Bhaga |
| Bgha | One who withdraws the Bhagas into Himself |
| AanÓd£ | One whose nature is bliss |
| vnmal£ | One who wears the floral wealth called Vaijayanti |
| hlay¤D: | One who has ploughshare as weapon |
| Aa¢dÏy: | One who was born of Aditi |
| ÇyaE¢tra¢dÏy: | One who dwells in the orb of the sun |
| s¢hÝN¤: | One who puts up with the contraries |
| g¢tsäOm: | One who is the ultimate resort of all |