AymaÏma | so this Atman |
¢nÏy¢s¢ÑG: | which is an eternal verity |
p#maNE | manifests Itself |
s¢t | as soon as the right means |
BastE | is present |
n dES| | either place |
na¢p va kal| | or time |
n S¤¢ÑG| | or (internal) purity |
vaÔypEXtE | does not depend |
dEvdäOaE{h¢mÏyEt¢¹åOan| | the consciousness,"I am Devadatta" |
¢nrpEXkm¯ | is independent of circumstances |
t¹dqb#'¢vdaE{ÔyÞy | similar is the case with the realization of the knower of Brahman |
b#'ah¢m¢t | that he is Brahman |
vEdnm¯ | is known. |
Ban¤nEv | like the sun |
jgÏsvI| | the whole universe |
BastE | illumines |
yÞy | whose |
tEjsa | lustre |
AnaÏmkmsäO¤ÅC| | unsubstantial, unreal, insignificant |
¢k| | what indeed |
n¤ | to appear at all? |
tÞyavBaskm¯ | can manifest That |
vEdSaÞæOp¤raNa¢n | by which the Vedas and Puranas |
B¥ta¢n | and other scriptures |
sklaÓy¢p | as well as all beings |
yEnaTIv¢Ót | are endowed with a meaning |
t| | that |
¢k°¤ | what, indeed |
¢våOatar| | that Eternal Subject |
p#kaSyEt¯ | can illumine |
ex | this is |
Þvy|ÇyaE¢trnÓtS¢³: | the Selfeffulgent Atman, of infinite power |
AaÏma{p#mEy: | beyond the range of conditioned knowledge |
sklan¤B¥¢t: | yet the common experience of all |
ymEv | which alone this |
¢våOay | realizing |
¢vm¤³bÓDaE | freed from bondage |
jyÏyy| | lives his glorious life |
b#'¢vѤäOmaEäOm: | incomparable knower of Brahman |
n ¢KïtE | neither grieved |
naE ¢vxyW: | nor, by sense-objects |
p#maEdtE | elated |
n sÇjtE | is neither attached |
na¢p ¢vrÇytE c | nor averse to them |
Þv¢ÞmÓsda | with the Self, always |
@£f¢t | plays |
nÓd¢t | and takes pleasure therein |
Þvy| | he is |
¢nrÓtranÓdrsEn | satisfied with undiluted, constant |
t¦çO: | Bliss |
X¤Da| | hunger |
dEhÛyTa| | and bodily pains |
ÏyÀÏva | forgetting |
bal: | a child |
@£f¢t | plays |
vÞt¤¢n | with its toys |
tTWv | similarly |
¢v¹an¯ | the man of realization |
rmtE | takes pleasure in the Reality |
¢nmImaE | without ideas of "mine" |
¢nrh| | or "I" |
s¤K£ | and is happy. |
¢cÓtaS¥ÓymdWÓyBWXmSn| | have their food without anxiety or humiliation by begging |
pan| | and their drink |
s¢r¹a¢rx¤ | from the water of rivers |
ÞvatÓæOyEN | freely |
¢nr|k[Sa | and independently |
¢ÞT¢trB£¢nId#a | and sleep without fear |
ÜmSanE | in cremation grounds |
vnE | or forests |
vÞæO| | their clothing |
XalnSaExNa¢dr¢ht| | which need no washing and drying,or any bark etc. |
¢dÂvaÞt¤ | the earth is |
SÙya | their bed |
mh£ | in the avenue |
s|caraE | they roam |
¢ngmaÓtv£¢Tx¤ | of the Vedanta |
¢vda| | while |
@£fa | their pastime is |
prE | in the Supreme |
b#'¢N | Brahman. |
¢vmanmalØÖy | without identification |
Sr£rmEtdq | rests on this body |
B¤nÀÏySExa¢Óvxyan¤p¢ÞTtan¯ | and experiences all sorts of senseobjects as they come |
prEÅCya | through others' wish |
balvdaÏmvEäOa | like a child, the knower of the Atman |
yaE{Ûy³¢lfqgaE{nn¤x³ba/: | who wears no outward mark and is unattached to external |
¢dgØbraE va¢p c | wanders like a man who wears directions as clothes |
saØbraE va | or wears colthes |
ÏvgØbraE va¢p | or wears the skin as the clothes |
¢cdØbrÞT: | he who Established in the ethereal plane of Absolute Knowledge |
uÓmäOv¹a¢p c | like a madman |
balv¹a | or like a child |
¢pSacv¹a¢p | or like a ghost |
crÏyvÓyam¯ | wanders in the world |