| AymaÏma | so this Atman |
| ¢nÏy¢s¢ÑG: | which is an eternal verity |
| p#maNE | manifests Itself |
| s¢t | as soon as the right means |
| BastE | is present |
| n dES| | either place |
| na¢p va kal| | or time |
| n S¤¢ÑG| | or (internal) purity |
| vaÔypEXtE | does not depend |
| dEvdäOaE{h¢mÏyEt¢¹åOan| | the consciousness,"I am Devadatta" |
| ¢nrpEXkm¯ | is independent of circumstances |
| t¹dqb#'¢vdaE{ÔyÞy | similar is the case with the realization of the knower of Brahman |
| b#'ah¢m¢t | that he is Brahman |
| vEdnm¯ | is known. |
| Ban¤nEv | like the sun |
| jgÏsvI| | the whole universe |
| BastE | illumines |
| yÞy | whose |
| tEjsa | lustre |
| AnaÏmkmsäO¤ÅC| | unsubstantial, unreal, insignificant |
| ¢k| | what indeed |
| n¤ | to appear at all? |
| tÞyavBaskm¯ | can manifest That |
| vEdSaÞæOp¤raNa¢n | by which the Vedas and Puranas |
| B¥ta¢n | and other scriptures |
| sklaÓy¢p | as well as all beings |
| yEnaTIv¢Ót | are endowed with a meaning |
| t| | that |
| ¢k°¤ | what, indeed |
| ¢våOatar| | that Eternal Subject |
| p#kaSyEt¯ | can illumine |
| ex | this is |
| Þvy|ÇyaE¢trnÓtS¢³: | the Selfeffulgent Atman, of infinite power |
| AaÏma{p#mEy: | beyond the range of conditioned knowledge |
| sklan¤B¥¢t: | yet the common experience of all |
| ymEv | which alone this |
| ¢våOay | realizing |
| ¢vm¤³bÓDaE | freed from bondage |
| jyÏyy| | lives his glorious life |
| b#'¢vѤäOmaEäOm: | incomparable knower of Brahman |
| n ¢KïtE | neither grieved |
| naE ¢vxyW: | nor, by sense-objects |
| p#maEdtE | elated |
| n sÇjtE | is neither attached |
| na¢p ¢vrÇytE c | nor averse to them |
| Þv¢ÞmÓsda | with the Self, always |
| @£f¢t | plays |
| nÓd¢t | and takes pleasure therein |
| Þvy| | he is |
| ¢nrÓtranÓdrsEn | satisfied with undiluted, constant |
| t¦çO: | Bliss |
| X¤Da| | hunger |
| dEhÛyTa| | and bodily pains |
| ÏyÀÏva | forgetting |
| bal: | a child |
| @£f¢t | plays |
| vÞt¤¢n | with its toys |
| tTWv | similarly |
| ¢v¹an¯ | the man of realization |
| rmtE | takes pleasure in the Reality |
| ¢nmImaE | without ideas of "mine" |
| ¢nrh| | or "I" |
| s¤K£ | and is happy. |
| ¢cÓtaS¥ÓymdWÓyBWXmSn| | have their food without anxiety or humiliation by begging |
| pan| | and their drink |
| s¢r¹a¢rx¤ | from the water of rivers |
| ÞvatÓæOyEN | freely |
| ¢nr|k[Sa | and independently |
| ¢ÞT¢trB£¢nId#a | and sleep without fear |
| ÜmSanE | in cremation grounds |
| vnE | or forests |
| vÞæO| | their clothing |
| XalnSaExNa¢dr¢ht| | which need no washing and drying,or any bark etc. |
| ¢dÂvaÞt¤ | the earth is |
| SÙya | their bed |
| mh£ | in the avenue |
| s|caraE | they roam |
| ¢ngmaÓtv£¢Tx¤ | of the Vedanta |
| ¢vda| | while |
| @£fa | their pastime is |
| prE | in the Supreme |
| b#'¢N | Brahman. |
| ¢vmanmalØÖy | without identification |
| Sr£rmEtdq | rests on this body |
| B¤nÀÏySExa¢Óvxyan¤p¢ÞTtan¯ | and experiences all sorts of senseobjects as they come |
| prEÅCya | through others' wish |
| balvdaÏmvEäOa | like a child, the knower of the Atman |
| yaE{Ûy³¢lfqgaE{nn¤x³ba/: | who wears no outward mark and is unattached to external |
| ¢dgØbraE va¢p c | wanders like a man who wears directions as clothes |
| saØbraE va | or wears colthes |
| ÏvgØbraE va¢p | or wears the skin as the clothes |
| ¢cdØbrÞT: | he who Established in the ethereal plane of Absolute Knowledge |
| uÓmäOv¹a¢p c | like a madman |
| balv¹a | or like a child |
| ¢pSacv¹a¢p | or like a ghost |
| crÏyvÓyam¯ | wanders in the world |