b#'p#ÏysÓt¢tjIgdtaE | the universe is an unbroken series of perceptions |
b#'Wv | of Brahman |
tÏsvIt: | hence it is in all respects |
pÜyaÒyaÏmèSa | see this with the eye of illumination |
p#SaÓtmnsa | and a serene mind |
svaIÞvvÞTaÞv¢p | under all circumstances |
ãpadÓydvE¢Xt| | anything else but forms |
¢km¢BtàX¤Ýmta| | is one who has eyes ever found |
èÜytE | to see all around |
t¹dqb#'¢vd: | similarly, except Brahman |
st: | to engage the intellect |
¢kmpr| | what is there |
b¤ÑGE¢vIharaÞpdm¯ | of a man of realization |
kÞta| | that |
pranÓdrsan¤B¥¢t | enjoyment of Supreme Bliss |
m¤Ïs¦Çy | discard |
S¥ÓyEx¤ | in things unsubstantial |
rmEt | and revel |
¢v¹an¯ | wiseman |
cÓd#E | moon |
mhaýa¢d¢n | when the exceedingly charming |
d£ÔymanE | is shining |
¢cæOEÓѤmalaEk¢yt¤| | to look at a painted moon |
k iÅCEt¯ | who would wish |
AsÏpdaTaIn¤BvEn | from the perception of unreal things |
¢k¢·t¯ | there is |
n /¢Þt | neither |
t¦¢çOnI c | satisfaction |
Ѥ:Kha¢n: | nor a cessation of misery |
td¹yanÓdrsan¤B¥Ïya | therefore,with the realization of the Bliss Absolute |
t¦çO: | being satisfied |
K| ¢t¿ | live happily |
sdaÏm¢n¿ya | in a state of identity with that Reality |
ÞvmEv | the Self alone |
svITa | in all circumstances |
pÜyÓmÓyman: | beholding, and thinking of the self |
Þvm¹ym¯ | the One without a second |
ÞvanÓdmn¤B¤¸an: | and enjoying the Bliss of the self |
kal| | time |
ny | pass your |
mhamtE | O noble soul! |
AKÎfbaEDaÏm¢n | dualistic conceptions in the Atman, the Infinite Knowledge |
¢n¢vIkÚpE | the Absolute |
¢vkÚpn| | are like |
ÛyaE¢Øn | in the air |
rp#kÚpnm¯ | imagining castles |
td¹yanÓdmyaÏmna | therefore,identifying yourself with the Bliss Absolute |
sda | always |
Sa¢Ót| | Supreme Peace |
pramEÏy | attaining |
BjÞv | remain |
maWnm¯ | quiet. |
t¥ÝN£mvÞTa | tranquil |
prmaEpSa¢Ót: | becomes perfectly |
b¤Ñ¯DErsÏkÚp¢vkÚphEtaE: | the mind, which is the cause of unreal fancies |
b#'aÏmna | identified with Brahman |
b#'¢vdaE | to the sage |
mhaÏmnaE | who has realized Brahman |
yæOa¹yanÓds¤K| | he has constant enjoyment of the Bliss Absolute the Onewithout a second |
¢nrÓtrm¯ | always |
na¢Þt | there is nothing |
¢nvaIsnaÓmaWnaÏpr| | that comes of a state of desirelessness |
Kk]ѤäOmm¯ | more exhilarating than the quietude |
¢våOataÏmÞvãpÞy | to the man who has realized his own nature |
ÞvanÓdrspa¢yn: | and drinks the undiluted Bliss of the Self |
gÅC|¢Þt¿°¤p¢vSÉCyanaE | whether going or staying, sitting or lying |
va{ÓyTa¢p va | or in any other condition |
yTEÅCya | whose only pleasure |
vsE¢¹¹anaÏmaram: | ever lives at ease,is in the Self |
sda | always |
m¤¢n: | the illumined sage |
n | no |
dESkalasn¢dÂyma¢d | conditions of place, time, posture, direction, moral disciplines |
lßyaïpEXa{p#¢tbÑGv¦äOE: | objects of meditation and so forth, who has perfectly realized the Truth |
s|¢sÑGtt¯ÏvÞy | and whose mindfunctions meet with no obstruction |
mhaÏmnaE{¢Þt | for the noble soul |
ÞvvEdnE | depends upon |
ka | what |
¢nymaïvÞTa | regulative conditions can there be in knowing one's ownself? |
GzaE{y¢m¢t | that this is a jar |
¢våOat¤| | to know |
¢nym: | be free from defect |
kaE{ÓvpEßytE | what condition,forsooth, is necessary |
¢vna | without |
p#maNs¤¿¤Ïv| | a cognition of the object |
y¢ÞmÓs¢t | which alone |
pdaTI¢D: | the means of Knowledge |