| b#'p#ÏysÓt¢tjIgdtaE | the universe is an unbroken series of perceptions |
| b#'Wv | of Brahman |
| tÏsvIt: | hence it is in all respects |
| pÜyaÒyaÏmèSa | see this with the eye of illumination |
| p#SaÓtmnsa | and a serene mind |
| svaIÞvvÞTaÞv¢p | under all circumstances |
| ãpadÓydvE¢Xt| | anything else but forms |
| ¢km¢BtàX¤Ýmta| | is one who has eyes ever found |
| èÜytE | to see all around |
| t¹dqb#'¢vd: | similarly, except Brahman |
| st: | to engage the intellect |
| ¢kmpr| | what is there |
| b¤ÑGE¢vIharaÞpdm¯ | of a man of realization |
| kÞta| | that |
| pranÓdrsan¤B¥¢t | enjoyment of Supreme Bliss |
| m¤Ïs¦Çy | discard |
| S¥ÓyEx¤ | in things unsubstantial |
| rmEt | and revel |
| ¢v¹an¯ | wiseman |
| cÓd#E | moon |
| mhaýa¢d¢n | when the exceedingly charming |
| d£ÔymanE | is shining |
| ¢cæOEÓѤmalaEk¢yt¤| | to look at a painted moon |
| k iÅCEt¯ | who would wish |
| AsÏpdaTaIn¤BvEn | from the perception of unreal things |
| ¢k¢·t¯ | there is |
| n /¢Þt | neither |
| t¦¢çOnI c | satisfaction |
| Ѥ:Kha¢n: | nor a cessation of misery |
| td¹yanÓdrsan¤B¥Ïya | therefore,with the realization of the Bliss Absolute |
| t¦çO: | being satisfied |
| K| ¢t¿ | live happily |
| sdaÏm¢n¿ya | in a state of identity with that Reality |
| ÞvmEv | the Self alone |
| svITa | in all circumstances |
| pÜyÓmÓyman: | beholding, and thinking of the self |
| Þvm¹ym¯ | the One without a second |
| ÞvanÓdmn¤B¤¸an: | and enjoying the Bliss of the self |
| kal| | time |
| ny | pass your |
| mhamtE | O noble soul! |
| AKÎfbaEDaÏm¢n | dualistic conceptions in the Atman, the Infinite Knowledge |
| ¢n¢vIkÚpE | the Absolute |
| ¢vkÚpn| | are like |
| ÛyaE¢Øn | in the air |
| rp#kÚpnm¯ | imagining castles |
| td¹yanÓdmyaÏmna | therefore,identifying yourself with the Bliss Absolute |
| sda | always |
| Sa¢Ót| | Supreme Peace |
| pramEÏy | attaining |
| BjÞv | remain |
| maWnm¯ | quiet. |
| t¥ÝN£mvÞTa | tranquil |
| prmaEpSa¢Ót: | becomes perfectly |
| b¤Ñ¯DErsÏkÚp¢vkÚphEtaE: | the mind, which is the cause of unreal fancies |
| b#'aÏmna | identified with Brahman |
| b#'¢vdaE | to the sage |
| mhaÏmnaE | who has realized Brahman |
| yæOa¹yanÓds¤K| | he has constant enjoyment of the Bliss Absolute the Onewithout a second |
| ¢nrÓtrm¯ | always |
| na¢Þt | there is nothing |
| ¢nvaIsnaÓmaWnaÏpr| | that comes of a state of desirelessness |
| Kk]ѤäOmm¯ | more exhilarating than the quietude |
| ¢våOataÏmÞvãpÞy | to the man who has realized his own nature |
| ÞvanÓdrspa¢yn: | and drinks the undiluted Bliss of the Self |
| gÅC|¢Þt¿°¤p¢vSÉCyanaE | whether going or staying, sitting or lying |
| va{ÓyTa¢p va | or in any other condition |
| yTEÅCya | whose only pleasure |
| vsE¢¹¹anaÏmaram: | ever lives at ease,is in the Self |
| sda | always |
| m¤¢n: | the illumined sage |
| n | no |
| dESkalasn¢dÂyma¢d | conditions of place, time, posture, direction, moral disciplines |
| lßyaïpEXa{p#¢tbÑGv¦äOE: | objects of meditation and so forth, who has perfectly realized the Truth |
| s|¢sÑGtt¯ÏvÞy | and whose mindfunctions meet with no obstruction |
| mhaÏmnaE{¢Þt | for the noble soul |
| ÞvvEdnE | depends upon |
| ka | what |
| ¢nymaïvÞTa | regulative conditions can there be in knowing one's ownself? |
| GzaE{y¢m¢t | that this is a jar |
| ¢våOat¤| | to know |
| ¢nym: | be free from defect |
| kaE{ÓvpEßytE | what condition,forsooth, is necessary |
| ¢vna | without |
| p#maNs¤¿¤Ïv| | a cognition of the object |
| y¢ÞmÓs¢t | which alone |
| pdaTI¢D: | the means of Knowledge |