| b¤¢Ñ¯D¢vIn¾a | my mind has vanished |
| g¢lta | have melted |
| p#v¦¢äO: | and all its activities |
| b#'aÏmnaErEktya{¢DgÏya | by realizing the identity of theSelf and Brahman |
| id| | this |
| n janE{Ôy¢nd| | I do not know either |
| n janE | or not-this |
| ¢k| va | nor what |
| ¢ky¹a | or how much |
| s¤KmÞÏyparm¯ | the boundless Bliss (of Samadhi)is! |
| vaca | in speech |
| v³mSÀymEv | is very impossible to express |
| mnsa | by the mind |
| mÓt¤| n va | nor can it be |
| SÀytE | conceived |
| ÞvanÓdam¦tp¥rp¥¢rtprb#'aØb¤DEvIBvm¯ | the mejesty of the ocean ofSupreme Brahman,repletewith the swell of the nectarlike Bliss of the Self |
| AØBaEra¢S¢vS£NIva¢xIk¢SlaBav| | melted like a hailstone getting merged in the ocean |
| BjÓmE | and is now |
| mnaE | my mind |
| yÞya|Sa|SlvE | a particle of the part |
| ¢vl£nmD¤na{{nÓdaÏmna | satisfied with the nectarlike |
| ¢nrv¦tm¯ | Essence of Bliss. |
| Àv gt| | where is, it gone? |
| kEn va n£t| | by whom is it removed? |
| kæO l£n¢md| | and where is it merged? |
| jgt¯ | the universe |
| AD¤n{v | it was just now |
| mya | by me |
| ¾| | seen |
| na¢Þt | and has ceased to exist? |
| ¢k| mhdëtm¯ | It is passing strange! |
| ¢k| hEy| | what is to be shunned |
| ¢km¤padEy| | and what accepted |
| ¢kmÓy¢Ïk| | what is other (than oneself) |
| ¢vlXNm¯ | what different? |
| AKÎfanÓdp£y¥xp¥NI | filled with the nectar of Absolute Bliss |
| b#'haNIvE | in the ocean of Brahman |
| n ¢k¢·dæO | neither |
| pÜya¢m | I see |
| n ½¦NaE¢m | nor hear |
| n vEdØyhm¯ | nor know anything in this |
| ÞvaÏmnWv | I simply exist as the Self |
| sdanÓdãpENa¢Þm | the Eternal Bliss |
| ¢vlXN: | distinct from everything else. |
| nmaE | respected |
| nmÞtE | salutations to Thee |
| g¤rvE | O noble Teacher |
| mhaÏmnE | the best among |
| ¢vm¤³sÄñay | who art devoid of attachment |
| sѤäOmay | the good souls |
| ¢nÏya¹yanÓdrsÞvã¢pNE | and the embodiment of the essence of Eternal Bliss |
| B¥ØnE | the One without a second |
| sda{pardyaØb¤DaØnE | who art infinite and ever theboundless ocean of mercy |
| yÏkzaXS¢SsaÓd# | whose glance, like theshowerof concentrated |
| c¢Ód#ka | moonbeams |
| patD¥tBvtapj½m: | has removed myexhaustion brought on by the afflictionsof the world |
| p#açOvanhmKÎfvWBva | admitted me tothe undecayingstatus |
| nÓdmaÏmpdmXy| | of the Atman,the Bliss of infinite majesty! |
| XNat¯ | and in amoment |
| DÓyaE{h| | Blessed am I |
| k]tk]ÏyaE{h| | I have attainedthe consummation of my life |
| ¢vm¤³aE{h| | and am free from |
| Bvg#hat¯ | the clutches of transmigration |
| ¢nÏyanÓdÞvãpaE{h| | I am the Essence of Eternal Bliss |
| p¥NaI{h| | I am Infinite |
| Ïvdn¤g#hat¯ | all through thy mercy! |
| AsÄñaE{hmnÄñaE{hm¢lÄñaE{hmBÄñr: | I am unattached, I am disembodied,I am free from the subtlebody,and undecaying. |
| p#SaÓtaE{hmnÓtaE{hmmlaE{h| | I am serene, I am infinite,I am taintless. |
| ¢crÓtn: | and eternal. |
| AktaIhmBaE³ahm¢vkaraE{hm£¢@y: | I am not the doer, I amnot the experiencer, Iam changeless and beyond activity |
| S¤ÑGbaEDÞvãpaE{h| | I am theEssenceof PureKnowledge |
| kEvlaEh| | I am Absolute |
| sda¢Sv: | and identified withEternalGood. |