| m¦ÏkayI| | of clay |
| skl| | all modifications |
| Gza¢d | such as a jar |
| stt| | always |
| m¦ÓmaæOmEva¢ht| | are ( in reality) nothing but clay |
| t¹ÏsÇj¢nt| | similarly,which is produced from the real Brahman |
| sdaÏmk¢md| | is Brahman itself |
| sÓmaæOmEva¢Klm¯ | this entire universe is nothing but that |
| yÞm°a¢Þt | because, there is nothing else |
| st: pr| | is only selfexistent Reality |
| ¢km¢p | whatever |
| tÏsÏy| | that is the true thing. |
| s AaÏma Þvy| | our very Self |
| tÞmat¯ | therefore |
| tt¯ | that |
| Ïvm¢s | you are there |
| p#SaÓtmml| | that serene,pure |
| b#'a¹y| | that Brahman, the One without a second |
| yÏprm¯ | Supreme Brahman |
| ¢nd#ak¢ÚptdESkal¢vxyåOaæOa¢d | as the place, time, objects, knower,etc.,called up in dream are |
| svI| | all |
| yTa | as |
| ¢mÐya | unreal |
| t¹¢dha¢p | so also is the world experienced here |
| jag#¢t | in the waking state |
| jgt¯ | the universe (world) |
| ÞvaåOankayIÏvt: | for it is all an effect of one's own ignorance. |
| yÞmadEv¢md| | because this |
| Sr£rkrNp#aNahmaïÔyst¯ | body,the organs,the Pranas, egoism,etc.,are also unreal |
| tÞmat¯ | therefore |
| tt¯ | that |
| Ïvm¢s | you are there |
| p#SaÓtmml| | serene, pure |
| b#'a¹y| | Brahman, the one without a second |
| yÏprm¯ | that Supreme |
| yæO | where |
| B#aÓÏya | in the deluded stste |
| k¢Úpt| | has been known |
| t¢¹vEkE | when the truth about it |
| täOÓmaæO| | it stays in that state |
| nWv | is not there |
| tÞma¢¹¢B°m¯ | and not at all different from it |
| Þvp"E | in the dream itself |
| n¾| | passes away |
| Þvp"¢vá| | the diversified dream universe (appears and) |
| ¢v¢cæO| | in different states |
| ÞvÞma¢ë°| | distinct from one's own Self |
| ¢k°¤ | does it |
| è¾| | appear |
| p#baEDE | on waking as something |
| ja¢tn£¢tk[lgaEæOÑ¥rg| | which is beyond caste and creed, family and lineage |
| namãpg¤NdaExv¢jItm¯ | devoid of name and form, merit and demerit; |
| dESkal¢vxya¢tv¢tI | transcending space,time, and senseobjects |
| yd | that |
| b#' | Brahman |
| tt¯ | that |
| Ïvm¢s | you are there |
| BavyaÏm¢n | meditate on this in your mind. |
| yÏpr| | That Supreme Brahman |
| sklvaggaEcr| | which is beyond the range of all speech |
| gaEcr| | not reachable |
| ¢vmlbaEDcX¤x: | but accessible to the eye of pure illumination |
| S¤ÑG¢cdqGnmna¢d | which is pure,the embodiment of knowledge |
| vÞt¤ | the beginningless entity |
| yd¯ | that |
| b#' | Brahman |
| tt¯ | that |
| Ïvm¢s | you are there |
| BavyaÏm¢n | meditate on this in your mind. |
| xfq¢Bã¢mI¢BryaE¢g | which is untouched by the six fold wave (decay, death, hunger, thirst, grief and delusion) |
| yaE¢g¶dq | by the Yogi's heart |
| Ba¢vt| | meditated upon |
| n krNW¢vIBa¢vtm¯ | but not grasped by the senseorgans |
| b¤ÑGYvEïm¯ | which the Buddhi can not know |
| Anvïm¯ | which is unimpeachable |
| A¢Þt | is there |
| ydq | that |
| b#' | Brahman |
| tt¯ | that |
| Ïvm¢s | you are there |
| BavyaÏm¢n | meditate on this in your mind |
| B#a¢Ótk¢ÚptjgÏkla½y| | which is the substratum of the universe with its various subdivisions,which are all creations of delution |
| Þva½y| c | which Itself has no other supporyt |
| sds¢¹lXNm¯ | which is distinct from the gross and subtle |
| ¢nÝkl| | which has no parts |
| ¢nãpmanv¢ÑG | and has verily no exempler |
| yt¯ | that |
| b#' | Brahman |
| tt¯ | that |
| Ïvm¢s | you are there |
| BavyaÏm¢n | meditate on this in your mind |
| jÓmv¦¢ÑGp¢rNaÏypXy | that which is free from birth, growth, development, waste, |
| Ûya¢DnaSn¢vh£nmÛyym¯ | disease and death;which is indestructible |
| ¢vás¦¾Yv¢vGatkarN| | which is the cause of the projection,maintenance,and dissolution of the universe |
| b#' | Brahman |
| tt¯ | that |
| Ïvm¢s | you are there |
| BavyaÏm¢n | meditate on this in your mind. |
| AÞtBEdmnpaÞtlXN| | that which is free from differentiation;whose essence is never nonexistent; |
| ¢nÞtrÄñjlra¢S¢nàlm¯ | which is unmoved like the ocean without waves |
| ¢nÏym¤³m¢vB³m¥¢tI | the everfree;of the indivisible Form |
| yt¯ | that |
| b#' | Brahman |
| tt¯ | that |
| Ïvm¢s | you are there |
| BavyaÏm¢n | meditate on this in your mind. |
| ekmEv | that which,though One only |
| sdnEkarN| | is the cause of the many |
| karNaÓtr¢nraÞykarNm¯ | which refutes all other causes but is Itself without cause |
| kayIkarN¢vlXN| | distinct from Maya and its effect, the universe |
| Þvy| | and independent |
| b#' | Brahman |
| tt¯ | that |
| Ïvm¢s | you are there |
| BavyaÏm¢n | meditate on this in your mind. |
260. Brahman is One, though the cause of the many, and yet beyond cause and effect.Think of your Self as That.