m¦ÏkayI| | of clay |
skl| | all modifications |
Gza¢d | such as a jar |
stt| | always |
m¦ÓmaæOmEva¢ht| | are ( in reality) nothing but clay |
t¹ÏsÇj¢nt| | similarly,which is produced from the real Brahman |
sdaÏmk¢md| | is Brahman itself |
sÓmaæOmEva¢Klm¯ | this entire universe is nothing but that |
yÞm°a¢Þt | because, there is nothing else |
st: pr| | is only selfexistent Reality |
¢km¢p | whatever |
tÏsÏy| | that is the true thing. |
s AaÏma Þvy| | our very Self |
tÞmat¯ | therefore |
tt¯ | that |
Ïvm¢s | you are there |
p#SaÓtmml| | that serene,pure |
b#'a¹y| | that Brahman, the One without a second |
yÏprm¯ | Supreme Brahman |
¢nd#ak¢ÚptdESkal¢vxyåOaæOa¢d | as the place, time, objects, knower,etc.,called up in dream are |
svI| | all |
yTa | as |
¢mÐya | unreal |
t¹¢dha¢p | so also is the world experienced here |
jag#¢t | in the waking state |
jgt¯ | the universe (world) |
ÞvaåOankayIÏvt: | for it is all an effect of one's own ignorance. |
yÞmadEv¢md| | because this |
Sr£rkrNp#aNahmaïÔyst¯ | body,the organs,the Pranas, egoism,etc.,are also unreal |
tÞmat¯ | therefore |
tt¯ | that |
Ïvm¢s | you are there |
p#SaÓtmml| | serene, pure |
b#'a¹y| | Brahman, the one without a second |
yÏprm¯ | that Supreme |
yæO | where |
B#aÓÏya | in the deluded stste |
k¢Úpt| | has been known |
t¢¹vEkE | when the truth about it |
täOÓmaæO| | it stays in that state |
nWv | is not there |
tÞma¢¹¢B°m¯ | and not at all different from it |
Þvp"E | in the dream itself |
n¾| | passes away |
Þvp"¢vá| | the diversified dream universe (appears and) |
¢v¢cæO| | in different states |
ÞvÞma¢ë°| | distinct from one's own Self |
¢k°¤ | does it |
è¾| | appear |
p#baEDE | on waking as something |
ja¢tn£¢tk[lgaEæOÑ¥rg| | which is beyond caste and creed, family and lineage |
namãpg¤NdaExv¢jItm¯ | devoid of name and form, merit and demerit; |
dESkal¢vxya¢tv¢tI | transcending space,time, and senseobjects |
yd | that |
b#' | Brahman |
tt¯ | that |
Ïvm¢s | you are there |
BavyaÏm¢n | meditate on this in your mind. |
yÏpr| | That Supreme Brahman |
sklvaggaEcr| | which is beyond the range of all speech |
gaEcr| | not reachable |
¢vmlbaEDcX¤x: | but accessible to the eye of pure illumination |
S¤ÑG¢cdqGnmna¢d | which is pure,the embodiment of knowledge |
vÞt¤ | the beginningless entity |
yd¯ | that |
b#' | Brahman |
tt¯ | that |
Ïvm¢s | you are there |
BavyaÏm¢n | meditate on this in your mind. |
xfq¢Bã¢mI¢BryaE¢g | which is untouched by the six fold wave (decay, death, hunger, thirst, grief and delusion) |
yaE¢g¶dq | by the Yogi's heart |
Ba¢vt| | meditated upon |
n krNW¢vIBa¢vtm¯ | but not grasped by the senseorgans |
b¤ÑGYvEïm¯ | which the Buddhi can not know |
Anvïm¯ | which is unimpeachable |
A¢Þt | is there |
ydq | that |
b#' | Brahman |
tt¯ | that |
Ïvm¢s | you are there |
BavyaÏm¢n | meditate on this in your mind |
B#a¢Ótk¢ÚptjgÏkla½y| | which is the substratum of the universe with its various subdivisions,which are all creations of delution |
Þva½y| c | which Itself has no other supporyt |
sds¢¹lXNm¯ | which is distinct from the gross and subtle |
¢nÝkl| | which has no parts |
¢nãpmanv¢ÑG | and has verily no exempler |
yt¯ | that |
b#' | Brahman |
tt¯ | that |
Ïvm¢s | you are there |
BavyaÏm¢n | meditate on this in your mind |
jÓmv¦¢ÑGp¢rNaÏypXy | that which is free from birth, growth, development, waste, |
Ûya¢DnaSn¢vh£nmÛyym¯ | disease and death;which is indestructible |
¢vás¦¾Yv¢vGatkarN| | which is the cause of the projection,maintenance,and dissolution of the universe |
b#' | Brahman |
tt¯ | that |
Ïvm¢s | you are there |
BavyaÏm¢n | meditate on this in your mind. |
AÞtBEdmnpaÞtlXN| | that which is free from differentiation;whose essence is never nonexistent; |
¢nÞtrÄñjlra¢S¢nàlm¯ | which is unmoved like the ocean without waves |
¢nÏym¤³m¢vB³m¥¢tI | the everfree;of the indivisible Form |
yt¯ | that |
b#' | Brahman |
tt¯ | that |
Ïvm¢s | you are there |
BavyaÏm¢n | meditate on this in your mind. |
ekmEv | that which,though One only |
sdnEkarN| | is the cause of the many |
karNaÓtr¢nraÞykarNm¯ | which refutes all other causes but is Itself without cause |
kayIkarN¢vlXN| | distinct from Maya and its effect, the universe |
Þvy| | and independent |
b#' | Brahman |
tt¯ | that |
Ïvm¢s | you are there |
BavyaÏm¢n | meditate on this in your mind. |
260. Brahman is One, though the cause of the many, and yet beyond cause and effect.Think of your Self as That.