| ¢n¢vIkÚpmnÚpmXr| | that which is free from duality; which is infinite and indestructable |
| yÏXraXr¢vlXN| | distinct from the universe and Maya |
| prm¯ | supreme |
| ¢nÏymÛyys¤K| | eternal; which is undying Bliss |
| ¢nr¸n| | taintless |
| b#' | Brahman |
| tt¯ | that |
| Ïvm¢s | you are there |
| BavyaÏm¢n | meditate on this in your mind. |
| y¢¹Ba¢t | which appears |
| sdnEkDa | in various forms |
| B#ma | owing to delution |
| °amãpg¤N¢v¢@yaÏmna | taking on names and forms,attributes and changes |
| hEmvt¯ | like gold |
| Þvym¢v¢@y| | Itself unchanged |
| sda | always |
| b#' | Brahman |
| tt¯ | that |
| Ïvm¢s | you are there |
| BavyaÏm¢n | meditate on this in your mind. |
| yÅckaÞÏynpr| | which shines even above Maya |
| praÏpr| | that beyond which there is nothing |
| p#ÏygEkrsmaÏmlXNm¯ | the innermost Self of all,free from differentiation |
| sÏy¢cÏs¤KmnÓtmÛyy| | the Real Self, the Existence KnowledgeBliss Absolute; infinite and immutable |
| b#' | Brahman |
| tt¯ | that |
| Ïvm¢s | you are there |
| BavyaÏm¢n | meditate on this in your mind. |
| u³mTI¢mmmaÏm¢n | On the Truth indicated above |
| Þvy| | one must |
| BavyEt¯ | meditate in one's mind |
| p#¢Tty¤¢³¢B¢DIya | through the intellect,by means of the recognized arguments |
| s|Sya¢dr¢ht| | the Truth free from doubt etc., |
| kraØb¤vt¯ | like water in the palm of one's hand |
| tEn | by that |
| tt¯ | means |
| Ïv¢ngmaE | one will |
| B¢vÝy¢t | realize. |
| sØbaEDmaæO| | the Knowledge Absolute |
| p¢rS¤dDtt¯Ïv| | free from nescience and its effects |
| ¢våOay | realizing |
| s|GE | in this body |
| n¦pvÅc | like the king |
| sWÓyE | in an army |
| tda½y: | and being ever established |
| ÞvaÏm¢n | in your own Self |
| svIda | always |
| ¢ÞTtaE | by resting |
| ¢vlapy | merge |
| b#'¢N | in Brahman |
| ¢vájatm¯ | the universe |
| b¤Ñ¯DaW | of the buddhi |
| g¤haya| | in the cave |
| sds¢¹lXN| | distinct from the gross and subtle |
| b#Øha¢Þt | there is the Brahman. |
| sÏy| | the Existence Absolute |
| prm¢¹t£ym¯ | Supreme, the One without a second |
| tdaÏmna | that Atman |
| yaE{æO | he,who |
| vsEdqg¤haya| | lives in this cave as Brahman |
| nnI | there is no more |
| tÞyaÄñg¤hap#vES: | to him, entrance into the mother's womb. |
| åOatE | has been realized |
| vÞt¤Óy¢p | Even after the Truth |
| blvt£ | that strong |
| vasna{na¢drExa | of vasanas (impressins) |
| ktaI | he,who does |
| BaE³aÔyh¢m¢t | and realizes that he is the agent |
| èFa | and strong experiencer |
| ya{Þy | that person |
| s|sarhEt¤: | the cause of one's transmigration |
| p#Ïyg¯è¾Ya{{Ïm¢n | in a state of constant identification with the SupremeSelf |
| ¢nvsta | by living |
| sapnEya | removed |
| p#yÏna | carefully |
| Óm¤¢³| | that liberation |
| p#ah^Þt¢dh | call that |
| m¤nyaE | by sages |
| vasnatanv| | the removal of vasanas (impressions) |
| yt¯ | that |
Ah|
mmE¢t
yaE
BavE dEhaXadavnaÏm¢n
,
AÒyasaE{y|
¢nrÞtÛyaE
¢vѤxa
ÞvaÏm¢n¾ya
. 268 .
| Ah| | I |
| mmE¢t | "me and mine" |
| yaE BavE | the idea of these things |
| dEhaXadavnaÏm¢n | in the body,organs etc.,which are the nonSelf |
| AÒyasaE{y| | this superimposition |
| ¢nrÞtÛyaE | must put a stop to |
| ¢vѤxa | by the wise man |
| ÞvaÏm¢n¾ya | by identifying himself with the Atman |
| åOaÏva | realizing |
| Þv| | your own |
| p#ÏygaÏman| | Inmost Self |
| b¤¢Ñ¯Dtdqv¦¢äOsa¢XNm¯ | the Witness of buddhi and its modifications |
| saE{h¢mÏyEv | and constantly revolving the positive thought," I am That" |
| sdv¦äya{naÏmÓyaÏmm¢t| | this identification with the nonSelf |
| j¢h | conquer. |
| laEkan¤vtIn| | the observance of social formalities |
| ÏyÀÏva | relinquishing |
| ÏyÀÏva | giving up |
| dEhan¤vtInm¯ | all ideas of trimming up the body |
| SaÞæOan¤vtIn| | too much engrossment with the scriptures |
| ÏyÀÏva | avoiding |
| ÞvaÒyasapny| | with the superimposition that has come upon yourself |
| k[â | do away. |