¢n¢vIkÚpmnÚpmXr| | that which is free from duality; which is infinite and indestructable |
yÏXraXr¢vlXN| | distinct from the universe and Maya |
prm¯ | supreme |
¢nÏymÛyys¤K| | eternal; which is undying Bliss |
¢nr¸n| | taintless |
b#' | Brahman |
tt¯ | that |
Ïvm¢s | you are there |
BavyaÏm¢n | meditate on this in your mind. |
y¢¹Ba¢t | which appears |
sdnEkDa | in various forms |
B#ma | owing to delution |
°amãpg¤N¢v¢@yaÏmna | taking on names and forms,attributes and changes |
hEmvt¯ | like gold |
Þvym¢v¢@y| | Itself unchanged |
sda | always |
b#' | Brahman |
tt¯ | that |
Ïvm¢s | you are there |
BavyaÏm¢n | meditate on this in your mind. |
yÅckaÞÏynpr| | which shines even above Maya |
praÏpr| | that beyond which there is nothing |
p#ÏygEkrsmaÏmlXNm¯ | the innermost Self of all,free from differentiation |
sÏy¢cÏs¤KmnÓtmÛyy| | the Real Self, the Existence KnowledgeBliss Absolute; infinite and immutable |
b#' | Brahman |
tt¯ | that |
Ïvm¢s | you are there |
BavyaÏm¢n | meditate on this in your mind. |
u³mTI¢mmmaÏm¢n | On the Truth indicated above |
Þvy| | one must |
BavyEt¯ | meditate in one's mind |
p#¢Tty¤¢³¢B¢DIya | through the intellect,by means of the recognized arguments |
s|Sya¢dr¢ht| | the Truth free from doubt etc., |
kraØb¤vt¯ | like water in the palm of one's hand |
tEn | by that |
tt¯ | means |
Ïv¢ngmaE | one will |
B¢vÝy¢t | realize. |
sØbaEDmaæO| | the Knowledge Absolute |
p¢rS¤dDtt¯Ïv| | free from nescience and its effects |
¢våOay | realizing |
s|GE | in this body |
n¦pvÅc | like the king |
sWÓyE | in an army |
tda½y: | and being ever established |
ÞvaÏm¢n | in your own Self |
svIda | always |
¢ÞTtaE | by resting |
¢vlapy | merge |
b#'¢N | in Brahman |
¢vájatm¯ | the universe |
b¤Ñ¯DaW | of the buddhi |
g¤haya| | in the cave |
sds¢¹lXN| | distinct from the gross and subtle |
b#Øha¢Þt | there is the Brahman. |
sÏy| | the Existence Absolute |
prm¢¹t£ym¯ | Supreme, the One without a second |
tdaÏmna | that Atman |
yaE{æO | he,who |
vsEdqg¤haya| | lives in this cave as Brahman |
nnI | there is no more |
tÞyaÄñg¤hap#vES: | to him, entrance into the mother's womb. |
åOatE | has been realized |
vÞt¤Óy¢p | Even after the Truth |
blvt£ | that strong |
vasna{na¢drExa | of vasanas (impressins) |
ktaI | he,who does |
BaE³aÔyh¢m¢t | and realizes that he is the agent |
èFa | and strong experiencer |
ya{Þy | that person |
s|sarhEt¤: | the cause of one's transmigration |
p#Ïyg¯è¾Ya{{Ïm¢n | in a state of constant identification with the SupremeSelf |
¢nvsta | by living |
sapnEya | removed |
p#yÏna | carefully |
Óm¤¢³| | that liberation |
p#ah^Þt¢dh | call that |
m¤nyaE | by sages |
vasnatanv| | the removal of vasanas (impressions) |
yt¯ | that |
Ah|
mmE¢t
yaE
BavE dEhaXadavnaÏm¢n
,
AÒyasaE{y|
¢nrÞtÛyaE
¢vѤxa
ÞvaÏm¢n¾ya
. 268 .
Ah| | I |
mmE¢t | "me and mine" |
yaE BavE | the idea of these things |
dEhaXadavnaÏm¢n | in the body,organs etc.,which are the nonSelf |
AÒyasaE{y| | this superimposition |
¢nrÞtÛyaE | must put a stop to |
¢vѤxa | by the wise man |
ÞvaÏm¢n¾ya | by identifying himself with the Atman |
åOaÏva | realizing |
Þv| | your own |
p#ÏygaÏman| | Inmost Self |
b¤¢Ñ¯Dtdqv¦¢äOsa¢XNm¯ | the Witness of buddhi and its modifications |
saE{h¢mÏyEv | and constantly revolving the positive thought," I am That" |
sdv¦äya{naÏmÓyaÏmm¢t| | this identification with the nonSelf |
j¢h | conquer. |
laEkan¤vtIn| | the observance of social formalities |
ÏyÀÏva | relinquishing |
ÏyÀÏva | giving up |
dEhan¤vtInm¯ | all ideas of trimming up the body |
SaÞæOan¤vtIn| | too much engrossment with the scriptures |
ÏyÀÏva | avoiding |
ÞvaÒyasapny| | with the superimposition that has come upon yourself |
k[â | do away. |