n   BvÓt|   m¢t½E¿|   smTI|   vdta|   vrm¯   .
A¢tSay¢yt¤|   S³aE   b¦hÞp¢tr¢p   b#¤vn¯   =51=

n

not

BvÓt|

than you

m¢t½E¿|

supreme in intelligence

smTI|

capable

vdta|

of speakers

vrm¯	the foremost

A¢tSay¢yt¤|

to be better

S³:	is possible

b¦hÞp¢t:

Brhaspati

A¢p   b#¤vn¯

even when speaking

51.Hanuman   told   Rama   that   he   is   the   foremost   of   speakers,   with
supreme   intelligence   and   capable   and   even   for   Brhaspati   it   would   not
be   possible   to   be   better.

n   vada°a¢p   sHqGxaI°a¢DÀya°   c   kamt:   .
vßya¢m   vcn|   rajÓyTaTI|   ram   g¬rvat¯   =52=

n

not

vadat¯

for sake of argument

n

not

A¢p

even

sHqGxaIt¯

out of emulation

n

not

A¢DÀyat¯

out of superiority

n

not

c   kamt:

desire also

vßya¢m

I say

vcn|

words

rajn¯

king

yTaTI|

that appears correct to me

ram

Rama

g¬rvat¯

with due reverence

52.Hanuman   told   Rama   that   he   is   saying   with   due   reverence   which
appears   correct   to   him   not   for   sake   of   argument   nor   out   of   emulation
nor   out   of   superiority   and   not   through   desire.

ATaInTI¢n¢mäO|   ¢h   yѤ³|   s¢cvWÞtv   .
tæO   daEx|   p#pÜya¢m   ¢@ya   n   /¤ppïtE   =53=

ATaInTI¢n¢mäO|

in ascertaining advantages and disadvantages

¢h

surely

yt¯

what

u³|	ahs been said

s¢cvW:

by ministers

tv

your

tæO

there

daEx|

a defect

p#pÜya¢m

I see

¢@ya

means

n

not

¢h

surely

uppïtE

possible

53.Hanuman   told   Rama   that   he   saw   defect   in   the   ministers   advice
about   ascertaining   advantages   and   disadvantages   and   the   means
suggested   is   also   not   possible.

§tE   ¢nyaEgaÏsamÐyImvbaE¼^|   n   SÀytE   =54=

§tE   ¢nyaEgat¯

charging him with some work

samÐyIm¯

the capacity

AvbaE¼^|

to ascertain

n   SÀytE

is not possible

54.Hanuman   told   Rama   that   it   is   not   possible   to   ascertain   Vibhishana's
capacity   without   charging   him   with   some   work.

shsa   ¢v¢nyaEgaE   ¢h   daExvaÓp#¢t   Ba¢t   ma   =55=

shsa

at once

¢v¢nyaEg:   ¢h

entrusting any work

daExvan¯

is erroneous

p#¢tBa¢t

appears

ma

to me

55.Hanuman   told   Rama   that   it   appears   erroneous   to   him   to   entrust
any   work   to   Vibhishana.

carp#¢N¢ht|   y¤³|   yѤ³|   s¢cvWÞtv   .
ATIÞyas|BavaäOv   karN|   naEppïtE   =56=

carp#¢N¢ht|

sending spies

y¤³|	is appropriate

yt¯

what

u³|	has been said

s¢cvW:

by ministers

tv

your

ATIÞy

the necessity

As|Bvat¯

serves no purpose

tæO

now

karN|

justification

n   uppïtE

does not appear

56.Hanuman   told   Rama   that   the   suggestion   of   ministers   to   send   spies
will   serve   no   purpose   and   is   not   justified.

AdESkalE   s|p#açO   iÏyy|   y¢¹B£xN:   .
¢vvXa   tæO   mE{Þt£y|   ta|   ¢nbaED   yTam¢t   =
s   ex   dES:   kalà   Bvt£¢t   yTa   tTa   =57=

AdESkalE

without regard to place and time

s|p#açO:

has come

i¢t

thus

Ay|

this

yt¯

which

¢vB£xN:

Vibhishana

¢vvXa

to inform

tæO

in this

mE

me

A¢Þt

is there

iy|

this

ta|

for that

¢nbaED

please listen

yTam¢t

my own mind

s:

that

ex:

this

dES:

place

kal:

time

c

also

Bv¢t

becomes

i¢t

thus

yTa   tTa

if deliberated

57.Hanuman   told   Rama   that   as   far   as   the   argument   that   Vibhishana
has   arrived   there   without   regard   to   place   and   time,   he   wanted   Rama
to   listen   to   him   that   if   deliberated   it   becomes   clear   that   it   is   the   time
and   place   for   Vibhishana   to   arrive.

p¤âxaÏp¤âx|   p#aÔy   tTa   daExg¤Nav¢p   .
d¬raÏØy|   ravNE   è¾qva   ¢v@m|   c   tTa   Ïv¢y   =
y¤³magmn|   tÞy   sèS|   tÞy   b¤¢¼t:   =58=

p¤âxat¯   p¤âx|

from an ignoble person to a noble person

p#aÔy

arriving at

tTa

similarly

daExg¤N¬   A¢p

demerits and merits also

d¬raÏØy|

evil mindedness

ravNE

in Ravana

è¾qva

perceiving

¢v@m|

prowess

c

also

tTa

similarly

Ïv¢y

in you

y¤³|	is appropriate

Aagmn|

coming

tÞy

his

sèS|	is judicious

tÞy

his

b¤¢¼t:

of wisdom

58.Hanuman   told   Rama   that   considering   Ravana's   evil   mindeness   and
Rama's   prowess,   Vibhishana   analysing   the   demerits   and   merits   of
moving   away   from   an   ignoble   person   to   a   noble   person   judged
in   his   wisdom   that   that   was   at   the   judicious   and   appropriate   time.

AåOatãpW:   p¤âxW:   s   rajÓp¦ÅCqyta¢m¢t   .
yѤ³mæO   mE   p#EXa   ka¢cd¢Þt   sm£¢Xta   =59=

AåOatãpW:

by unknown identity

p¤âxW:

by spies

s:

he

rajn¯

king

p¦ÅCqyta|

be interrogated

i¢t

thu

yt¯

which

u³m¯

was said

AæO

in this

mE

my

p#EXa

opinion

ka¢ct¯

one

A¢Þt

is there

sm£¢Xta

after deep consideration

59.Hanuman   told   Rama   that   regarding   the   sugesstion   that   Vibhishana
be   interrogated   by   spies   of   unknown   identity,   he   had   his   own   opinion
after   deep   consideration.

p¦ÅCqymanaE   ¢vSÄðEt   shsa   b¤¢¼maÓvc:   .
tæO   ¢mæO|   p#ѤÝyEt   ¢mÐya   p¦¾|   s¤Kagtm¯   =60=

p¦ÅCqyman:

being interrogated

¢vSÄðEt

will be suspecious

shsa

at once

b¤¢¼man¯

an intelligent person

vc:	the quetion

tæO	in that case

¢mæO|

a friend

p#ѤÝyEt

will get angry

¢mÐya

in a sly way

p¦¾|	questioned

s¤Kagtm¯

arrived with good intention

60.Hanuman   told   Rama   that   an   intelligent   person   will   be   suspicious   if
interrogated   at   once   and   in   that   case   one   who   had   come   with   good
intentions   will   get   angry.