ŠiciTk<zuks»aza>   ŠicCDLmilsiÚ-a>   ,
ŠicTk…'œk…ms»aza>   izoa   vûeíkaizre   .31.

±¢ct¯

in some places

¢k||S¤ksÄðaSa:

like Kimshuka flowers

±¢ct¯

else where

SaÚm¢ls¢°Ba:

like Shalmali flowers

±¢ct¯

in other places

k[Hqk[msÄðaSa:

like Saffron flowers

¢SKa:

flames

vþE:

fire

cka¢SrE

glowed

 
31.The   flames   of   the   fire   in   some   places   shone   like   the   Kimshuka   flowers,in   other   places   like Salmali   flowers   and   yet   in   other   places   like   saffron   flowers.

hnUmta   vegvta   vanre[   mhaTmna   ,
l»apur<   àdGx<   tÔ‚Ôe[   iÇpur<   ywa   .32.

hn¥mta

by Hanuman

vEgvta

having the capability to plan the action

vanrEN

by the monkey

mhaÏmna

noble soul

lÄðap¤r|

city of Lanka

p#dÂD|

was burnt

tt¯

that

âd#EN

by Rudra

¢æOp¤r|

three worlds

yTa

same way

 
32.Just   as   the   three   worlds   were   destroyed   by   Rudra,   similarly   the   city   of   Lanka
was   destroyed   by   Hanuman.
 
ttStu   l»apurpvRta¢e   smuiTwtae   -Impra³mae=i¶>   ,
àsayR   cUfavly<   àdIÝae   hnUmta   vegvta   ivs&ò>   .33.

tt:

therefore

t¤

then

lÄðap¤rpvItag#E

on top of the Lanka mountain

sm¤¢ÏTt:

started

B£mpra@@m:

with great strength

A¢g"

fire

p#sayI

spreading all over

c¥favly|

tail's tip

p#d£çO:

burning

hn¥mta

by Hanuman

vEgvta

the resourceful

¢vs¦¾:

started

 
33.The   fire   lit   by   Hanuman   after   spreading   all   over   the   city   of   Lanka   now   shot   up   in   high flames   above   the   level   of   the   mountain   on   which   Lanka   was   situated.
 
yugaNtkalanltuLyveg>   smaétae=i¶vRv&xe   idivSp&kœ   ,
ivxUmriZm-Rvne;u   s­ae   r]>zrIraJysmipRtaicR>   .34.

y¤gaÓtkalanlt¤ÚyvEg:

like the powerful fire at the time of dissolution

smaât:

with wind

A¢g":

fire

vv¦DE

arose

¢d¢vÞp¦kq

touching the sky

¢vD¥mr¢Üm:

flame without smoke

BvnEx¤

in the houses

s³:

attacked

rX:Sr£raÇysm¢pIta¢cI:

fire that was fed by the Rakshasa bodies

 
34.Fanned   by   the   wind   and   fed   by   the   ghee   of   Rakshasa   bodies,   the   fire   spread   to   all   the houses   and   its   flame   rose   up   in   the   sky   fiercely   like   that   of   the   fire   at   the   time   of dissolution.
 
AaidTykaeqIs†z>   suteja   l»a<   smSta<   pirvayR   itón!   ,
zBdErnekErzinàêFEi-RNdiÚva{f<   àb-aE   mhai¶>   .35.

Aa¢dÏykaEz£sèS:

equal to crores of suns

s¤tEja

with effulgence

lÄða|

Lanka

smÞta|

all over

p¢rvayI

spread

¢t¿n¯

stayed

SÖdW:

sounds

AnEkW:

several

AS¢np#ãFW:

like thunder

¢BÓdn¯   iv

spliting like

AÎf|	cosmic egg

p#bBaW

shone

mha¢g":

the great fire

 
35.The   fire   which   spread   all   over   Lanka   was   brilliant   like   a   crore   of   suns   and   produced   sounds resembling   thunder   claps.   It   looked   as   if   it   were   going   to   break   the   universe   itself.
 
tÇaMbradi¶ritàv&Ïae   ê]à->   ik<zukpu:pcUf>   ,
invaR[xUmk…larajyí   nIlaeTpla-a>   àckaisre=æa>   .36.

tæO

there

AØbrat¯

from the sky

A¢g":

fire

A¢tp#v¦ÑG:

growing up

ãXp#B:

with ferocious heat

¢k|S¤kp¤Ýpc¥f:

colour like that of the Kimsuka flower

¢nvaIND¥mk[larajy:

the smoke coming out of dying flames

n£laEÏplaBa:

like colour of the blue lilies

p#cka¢srE

shone

AB#a:

clouds

 
36.The   flames   of   the   fire   when   they   were   raging   at   the   summit   looked   like   the   flowers   of   the   Kimsuka   tree. The   smoke   from   the   subsiding   fireafter   burning   everything   rose   up   to   the   sky, and   mixing   with   the   clouds   presented   the   colour   of   blue   lilies.
 
v¿I   mheNÔiôdzeñrae   va   sa]a*mae   va   vé[ae=inlae   va   ,
éÔae=i¶rkaˆR   xndí   saemae   n   vanrae=y<   Svymev   kal>   .37.
ik<   äü[>   svRiptamhSy   svRSy   xatuíturannSy     ,
#hagtae   vanrêpxair   r]aeps<harkr>   àkaep>   .38.
ik<   vE:[v<   va   kipêpmeTy   r]aeivnazay   pr<   sutej>   ,
AnNtmVy­micNTymek<   Svmayya   saMàtmagt<   va   .39.
#TyevmUcuvRhvae   ivizòa   r]aeg[aStÇ   smeTy   svˆR   ,
sài[s'œ"a<   sg&ha<   sv&]a<   dGxa<   purI<   ta<   shsa   smI]y   .40.

vj#£	with Vajra weapon

mhEÓd#:

Indra

¢æOdESEár:

Lord of Devaloka

va

or

saXat¯

in person

ym:   va

or Yama himself

vâN:

Varuna

A¢nl:   va

or Vayu

âd#:

Rudra

A¢g":

Agni

AkI:

Sun

Dnd:   c

Kubera also

saEm:

moon

n   vanr:

not monkey

Ay|

this

Þvy|

himself

ev   kal:

only Kala

¢k|

what

b#'N:

Brahma's

svI¢ptamhÞy

Grand father for all

svIÞy

for all

Dat¤:

creator

ct¤rannÞy

four headed

ih

here

Aagt:

come

vanrãpDa¢r

in the form of monkey

rXaEps|hakr:

for destroying the Rakshasas

p#kaEp:

with great anger

¢k|

what

vWÝNv|

an incarnation of Vishnu

k¢pãp|   eÏy

taking the form of a monkey

rXaE¢vnaSay

for destruction of Rakshasas

pr|

highest

s¤tEj:

supreme strength

AnÓt|

immesurable

AÛy³|

beyond imagination

A¢cÓÏy|

beyond comprehension

ek|

rare

Þvmayya

by his magical powers

saØp#t|

now

Aagt|   va

has come is it?

i¢t   ev|

like this

Uc¤:

talked

bhv:

many

¢v¢S¾a:

distinguished

rXaEgna:

Rakshasas

tæO

there

smEÏy

assembling

sv©I

all

sp#a¢NsHqGa|

with all living creatures

sg¦ha|

with houses

sv¦Xa|

with trees

dÂDa|

burning

p¤r£|

city

ta|

that

shsa	at one time

sm£ßy

seeing

 
37   to   40.Seeing   the   whole   city   along   with   its   houses,   trees   and   living   creatures   burning
simultaneously,   many   of   the   Rakshasa   leaders   gathered   together   and   began   to   speak
among   themselves:"Is   this   indra   the   Lord   of   heavens   equipped   with   his   thunder   bolt
weapon?Or   is   it   Yama   the   Lord   of   righteousness?   Or   is   it   Varuna   the   Lord   of   the   sea or   is   it   Vayu   the   wind   God?   Can   it   beLord   Rudra?   Or   is   it   Agni   or   the   Sun   diety? Or   Kubera   or   the   moon   diety?   It   is   not   a   monkey   but   the   embodiment   of   death   himself. Can   it   be   the   terrible   anger   of   Brahma   the   four   faced   Father   of   the   worlds   come   here in   the   form   of   a   monkey   to   effect   the   destruction   of   the   Rakshasas?   Or   is   it   the   embodiment of   the   all   powerful   Vishnu   adopting   the   monkey's   form   by   the   power   of   maya   that   power of   Vishnu   which   is   measureless,   which   is   beyond   thought   and   perception,   and   which   is unequalled   by   any   other   power?"