| blavmdI: | annihilation of the forces |
| Ïv¢y | you |
| s¢°k]¾E | when nearing |
| yTagtE | how to go |
| SaØy¢t | will be under control |
| SaÓtSæOaW | controlling the enemies |
| tTa | thus |
| sm£ßy | observing |
| AaÏmbl| | your own strength |
| pr| c | the enemy's |
| smarBÞv | start the campaign |
| AÞæO¢vda| | in the use of arrows |
| v¢r¿ | the best |
| n | not |
| v£r | brave |
| sEna: | forces |
| gNSaE¢c | he who can destroy them totally |
| Av¢Ót | useful |
| n | not |
| vj#| | the weapon, vajra |
| Aaday | having gopes on |
| ¢vS | enter |
| Alsarm¯ | useless for this |
| n | not |
| maâtÞy | for Vayu |
| A¢Þt | exists |
| g¢tp#maN| | speed of movement |
| n | not |
| c | also |
| A¢g"klp: | equal to Agni |
| krNEn | only by strength |
| hÓt¤m¯ | to kill |
| t| | that |
| evm¯ | like this |
| ATI| | action |
| p#sm£Xy | analysing |
| sØykq | without leaving anything |
| ÞvkmIsaØyat¯ | by your own capabilities |
| ¢h sma¢htaÏma | with determination |
| Þmrn¯ | respecting |
| c | also |
| ¢dÛy| | given by devas |
| Dn¤x: | bow |
| A{ÞæOv£yI | the prowess of the arrows< |
| v#j | please go |
| AXXt | without defeat< |
| kmI | action |
| smarBÞv | please start |
| n | not |
| sl¤ | but |
| iy| | this |
| m¢t: | decision |
| ½E¿a | is based on affection |
| yt¯ | which |
| Ïva| | you |
| s|p#Exya¢m | sending |
| Ahm¯ | I |
| iy| | this |
| c | also |
| rajDmaINa| | according to state traditions |
| XæOÞy c | for the king also |
| m¢t: | decision |
| mta | appropriate |
| nanaSaæOEx¤ | in various scriptures |
| sHqg#amE | in a war |
| vWSarïm¯ | expertise |
| A¢rÓdm | destroyer of enemies |
| AvÞy| | necessarily |
| ev | only |
| baEÑGÛy| | to be exhibited |
| kaØy: | whatever is appropriate |
| c | also |
| ¢vjy: | defeating the enemy |
| rNE | in a war |
| tt: | then |
| ¢pt¤: | father's |
| t¹cn| | those words |
| ¢nSØy | hearing |
| p#d¢XN| | went round |
| dXs¤tp#Bav: | famous like the devas |
| ckar | made |
| BtaIrm¯ | God |
| Ad£nst¯Ïv: | no less powerful |
| rNay | for the fight |
| v£r: | brave |
| p#¢tp°b¤¢ÑG: | accepting heartily |
| tt: | then |
| tW: | those |
| ÞvgNW: | by his own people |
| i¾W: | favourites |
| iÓd#¢jt¯ | Indrajit |
| p#¢tp¥¢jt: | given farewell with honour |
| y¤ÑGaEÑGt: | hungry for a fight |
| k]taEÏsah: | with enthusiasm and carefully |
| sHqg#am| | for the fight |
| p#ÏypÒyt | thought of starting |
| ½£mn¯ | Sriman |
| pîplaSaX: | with eyes like lotus leaf |
| raXsa¢DptE: s¤t: | son of the rakshasa king |
| ¢njIgam | departed |
| mhatEja: | lusrous |
| sm¤d#: iv | like an ocean |
| pvIs¤ | in the rainy season |
| s: | that |
| p¢XrajaEpmt¤ÚyvEgW: | with speed equal to the king of birds |
| ÛyalW: | by tigers |
| ct¤¢BI: | four |
| ¢stt£ßNd|¾®W: | with white sharp incisors |
| rT| | chariot |
| smay¤³m¯ bing drAAaWn |
| AsÄñvEg| | going every where without hindrance |
| smaâraEh | climbed |
| iÓd#¢jt¯ | Indrajit |
| iÓd#kÚp: | comparable to Indra |
| s: | he |
| rT£ | a great warrior |
| D¢Óvna| | among those who use bows |
| ½E¾: | the best |
| SÞæOåO: | learned in the art of use of weapons |
| AÞæO¢vSard: | expert in archery |
| rTEn | with the chariot |
| A¢ByyaW | reached |
| ¢Xp#| | quickly |
| hn¥man¯ | Hanuman |
| yæO | where |
| s: | that |
| ABvt¯ | was present |