THE RAMAYANA

KISHKINDA KANDA

SARGA 11 : SLOKAS 51 TO 60


va¢lpra@mvNInm¯    -   DESCRIBING   VALI'S   PROWESS

yEnah|    shsa    Þp¦¾:    SaE¢NtEn    ѤraÏmna    ,
kaE{y|    ѤraÏma    Ѥb¤I¢¼rk]taÏma    c    ba¢lS:    .51.

yEn   by whom
Ah|   I
shsa   suddenly
Þp¦¾:   splattered
SaE¢NtEn   with blood
ѤraÏmna   the evil minded
k:   who
Ay|   is he
ѤraÏma   soul of wickedness
Ѥb¤I¢¼:   perverse
Ak]taÏma   c   wanton also
ba¢lS:   stupid

51.According   to   Sugriva,   Sage   Matanga   wondered   who   was   the   evil
minded,   soul   of   wickedness,   perverse   and   stupid   person   by   whom   he   was
suddenly   splattered   by   these   blood-drops?

iÏy¤ÀÏva{T    ¢v¢nÝ@Øy    ddSI    m¤¢np¤Äñv:    ,
m¢hx|    pvItaka|r    gtas¤|    p¢tt|      B¤¢v    .52.

i¢t   as above
uÀÏva   saying to himself
AT   then
¢v¢nÝ@Øy   coming out
ddSI   saw
m¤¢np¤Äñv:   the foremost of seers
m¢hx|   a buffalo
pvItakar|   like a mountain
gtas¤|   with life extinct
p¢tt|   fallen
B¤¢v   on the earth

52.Having   spoken   to   himself   as   above   Sage   Matanga   coming   out   of   the
hermitage   saw   a   buffalo   like   a   mountain   lying   dead   on   the   ground.

s       ¢våOay    tpsa    vanrEN    k]t|    ¢h    tt¯    ,
uÏssjI    tda    Sap|    XEçOar|    va¢ln|    p#¢t    .53.

s:   he
  in this
¢våOay   coming to know
tpsa   through the power of penance
vanrEN   by the monkey
k]t|   done
¢h   indeed
tt¯   that
uÏssjI   pronounced
tda   then
Sap|   the following curse
XEçOar|   who had hurled
va¢ln|   p#¢t   on Vali

53.Sugriva   told   Rama   that   Sage   Matanga   coming   to   know   through   the
power   of   penance   that   it   was   a   monkey   who   had   hurled   the   buffalo
pronounced   a   curse   on   Vali.

ih    tEnap#vE¾Ûy|    p#¢v¾Þy    vDaE    BvEt¯    ,
vn|    mÏs|½y|    yEn    Ñ¥¢xt|    â¢Dr*vW:    .
sØBg"a:    padpaàEmE    ¢XptEhas¤r£|    tn¤m¯    .54.

ih   here
tEn   by him
Ap#vE¾Ûy|   should not enter
p#¢v¾Þy   when he enters
vD:   death
BvEt¯   will occur
vn|   forest
mÏs|½y|   I am living
yEn   by whom
Ñ¥¢xt|   was defiled
â¢Dr*vW:   by the drops of blood
sØBg"a:   completely broken
padpa:   trees
c   also
imE   these
¢Xpta   who had hurled
ih   in this place
Aas¤r£|   of a demon
tn¤m¯   carcass

54.According   to   Sugriva,   Sage   Matanga   cursed   him   who   had   defiled   the
place   he   was   living   with   drops   of   blood   by   hurling   the   carcass   of   a   demon
and   smashed   the   trees   he   should   not   enter   the   place   and   in   case   he   enters
the   place   he   will     meet   his   death.

smÓtaïaEjn|    p¥NIma½m|    mamk|    y¢d    ,
Aa@¢mÝy¢t    Ѥb¤I¢¼rÛy³|    s    n    B¢vÝy¢t    .55.

smÓtat¯   around
yaEjn|   one yojana
p¥NI|   complete
Aa½m|   hermitage
mamk|   my
y¢d   if
Aa@¢mÝy¢t   trespasses
Ѥb¤I¢¼:   the evil-minded one
Ûy³|   surely
s:   he
n   B¢vÝy¢t   will not be alive

55.According   to   Sugriva,   Sage   Matanga   further   said   that   if   the   evil
minded   one   enters   within   eight   miles   of   the   hermitage   alround   he   will
surely   be   not   alive.

yE    caÞy    s¢cva:    kE¢ct¯    s|¢½ta    mamk|    vnm¯    ,
n    c    tW¢rh    vÞtÛy|    ½¤Ïva    yaÓt¤    yTas¤Km¯    .56.

yE   who
c   also
AÞy   his
s¢cva:   ministers
kE¢ct¯   anyone
s|¢½ta:   having reached
mamk|   my
vnm¯   forest
n   not
c   also
tW:   by them
ih   here
vÞtÛy|   to stay
½¤Ïva   upon hearing
yaÓt¤   go away
yTas¤Km¯   as they like

56.According   to   Sugriva,   Sage   Matanga   further   said   that   his   ministers   who
have   enterd   this   forest   also   should   not   stay   there   and   should   leave   as   they
like   on   hearing   this.

y¢d    tE{p£h    ¢t¾¢Ót    S¢pÝyE    tan¢p    D#¤vm¯    ,
vnE{¢ÞmÓmamkE    ¢nÏy|    p¤æOvÏp¢rr¢XtE    .
pæOaHqkr¢vnaSay    Plm¥laBvay    c    .57.

y¢d   in case
tE   they
A¢p   still
ih   here
¢t¾¢Ót   remain
S¢pÝyE   I curse as follows
tan¯   A¢p   them as well
D#¤vm¯   certainly
vnE   in the forest
A¢Þmn¯   this
mamkE   my
¢nÏy|   always
p¤æOvt¯   like a son
p¢rr¢XtE   nurtured
pæOaHqkr¢vnaSay   for the destruction of leaves and shoots
Plm¥laBvay   c   for the extinction of fruits and roots as well

57.According   to   Sugriva,   Sage   Matanga   said   that   in   case   they   remain   in
his   forest   which   has   been   nurtured   like   his   son,   he   will   curse   them   as   well
for   the   destruction   of   leaves   and   shoots   and   for   extinction   of   fruits   and
roots   as   well.

¢dvsàaï    myaIda    y|    d#¾a    áaE{¢Þm    vanrm¯    ,
bh^vxIshÞæOa¢N    s    vW    SWlaEB¢vÝy¢t    .58.

¢dvs:   c   for this day only
  now
myaIda   the deadline
y|   whosoever
d#¾a   see
á:   tomorrow
A¢Þm   I
vanrm¯   the monkey
bh^vxIshÞæOa¢N   for many thousands of years
s:   he
vW   SWl:   as a rock
B¢vÝy¢t   will turn into

58.According   to   Sugriva,   Sage   Matanga   said   that   the   deadline   is   that   day
only   and   whosoever   he   sees   the   next   day   they   will   turn   into   a   rock   and
remain   like   that   for   many   thousands   of   years.

ttÞtE    vanra:    ½¤Ïva    ¢gr|    m¤¢nsm£¢rtam¯    ,
¢nà@m¤vInaäOÞmaäOaÓd¦¾va    va¢lrb#v£t¯    .59.

tt:   then
tE   those
vanra:   monkeys
½¤Ïva   hearing
¢gr|   words
m¤¢nsm£¢rtam¯   uttered by the sage
¢nà@m¤:   went away
vnat¯   from the forest area
tÞmat¯   that
tan¯   them
d¦¾va   seeing
va¢l:   Vali
Ab#v£t¯   spoke as follows

59.Sugriva   told   Rama   that   on   hearing   those   words   of   curse   of   that   sage,
those   monkeys   went   away   from   that   forest   area   and   on   seeing   them   Vali
spoke   to   them   as   follows.

¢k|    BvÓt:    smÞtaà    mtÄñvnva¢sn:    ,
mÏsm£pmn¤p#açOa    A¢p    Þv¢Þt    vnaWksam¯    .60.

¢k|   why
BvÓt:   you
smÞta:   c   all of
mtÄñvnva¢sn:   residents in the hermitage of (sage)Matanga
mÏsm£pm¯   to my presence
An¤p#açOa:   have come
A¢p   Þv¢Þt   is all well with
vnaWksam¯   for the residents of the forest

60.According   to   Sugriva,   Vali   asked   them   why   they,   who   reside   in   the
Matanga   forest   area,   have   come   to   him   and   enquired   whether   all   was
well   with   the   residents   of   the   forest?    

PROCEED TO SARGA 11 SLOKAS 61 TO 70 OF KISHKINDA KANDA
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