p#k]t£na|    ¢vxad|    c    p#k]t£na|    ¢vsjInm¯    ,
¢nxada¢Dps|vad|    s¥taEpavtIn|    tTa    .14.  

p#k]t£na|

of the subjects

¢vxad|

sorrow

c

and

p#k]t£na|

of the subjects

¢vsjIn|

discharging

¢nxada¢Dp

the chief of the hunters

s|vad|

dialogue

s¥t	the charioteer's (Sumantra)

upavtIn|

sending back

tTa	in the same way

gÄñayaàa¢p    trN|    Br¹ajÞy    dSInm¯    ,
Br¹aja×yn¤åOana¢ÅcæOk\zÞy    dSInm¯    .15.

gÄñaya:

of the Ganges

c

and

A¢p

also

trN|

fording

Br¹ajÞy

of (sage) Bharadwaja

dSIn|

meting

Br¹aj

Bharadwaja's

A×yn¤Manat¯

upon the instructions

¢cæOk\zÞy

of (the mountain) Chitrakoota

dSIn|

seeing

 
vaÞt¤kmI    ¢nvES|    c    Brtagmn|    tTa    ,
p#sadn|    c    ramÞy    ¢pt¤à    s¢ll¢@yam¯    .16.

vaÞt¤kmI

building the abode

¢nvES|

entering

c

and

Brtagmn|

the arrival of Bharatha

tTa	in the same way

p#sadn|

condescension (of Sri Rama)

c

and

ramÞy

of Sri Rama

¢pt¤:

father's

c

and

s¢ll¢@yam¯

water oblations

 
(Sri   Rama   and   Lakshmana)   meeting   Viswamitra   and   listening to rare
and   varied   episodes   (from   the   sage),   the   breaking   of   the  bow, marriage with   the   daughter   of   Janaka,   the   dialogue   between   (Parasu)rama   and(Sri)   Rama   (in   the   Bala   kanda),   the   qualities of   Sri   Rama,   thearrangements   made   for   coronating   Sri   Rama   as   the   crown   prince,   thevicious   mind   of   Kaikeyi,   and   in   the   same  way,   the   blocking   of   thecoronation,   banishment   of   Sri   Rama,   wailings of   king   Dasaratha   arising out   of   sorrow   (on   separation   from   Sri   Rama),   the   king   departing   for the   other   world,   the   grief   of   the   general   public,   their   (followingSri   Rama   and)   being   sent   back,   conversation   (of   Sri   Rama)   with   thehunter-king   (Guha),   the   charioteer   (Sumantra)   being   sent   back   (to   Ayodhya), crossing   (river)   Ganga,   meeting   sage   Bharadwaja   and   on   the   instructions of   Bharadwaja   going   to   Chitrakoota   and   setting   up   residence  there, the arrival  of  Bharatha  and  thereby pleasing  Rama   and  Sri  Rama  performing obsequies  for  his  father  have  been  re-told   (11-16).    
paѤkag¯¢rya¢BxEk|    c    n¢Ódg#am¢nvasnm¯    ,
dÎfkarÎygmn|    ¢vraDÞy    vD|    tTa    .17.

paѤkag¯¢ry

of the superior sandals

A¢BxEk|

coronation

c

and

n¢Ódg#am

in the Nandigrama (outskirts of Ayodhya)

¢nvasn|

residence

dÎfkarÎy

in the forest called Dandaka

gmn|	departure to

¢vraDÞy

of (the demon) Viradha

vD|	decimation

tTa	in the same way

 
dSIn|    SrBÄñÞy    s¤t£ßNEn    smagmm¯    ,
Ans¥yasmÞya|    c    AÄñragÞy    capINm¯    .18.

dSIn|

meeting

SrBÄñÞy

Sarabhanga

s¤t£ßNEn

with Suthikshna

smagmm¯

come in contact

Ans¥yasmÞya|

conversation with Anasuya

c

and

AÄñragÞy

of unguents

c

and

ApINm¯

giving

AgÞÏydSIn|    cWv    dSIn|    c    jzay¤x:    .19.  

AgÞÏydSIn|

meeting (sage) Agasthya

c

and

ev

also

dSIn|

meeting

c

and

jzay¤x:

of Jatayu (the vulture)

 
S¥pINÁyaà    s|vad|    ¢vãpkrN|    tTa    ,
vD|    Kr¢æO¢SrsaEât¯Tan|    ravNÞy    c    .20.  

S¥pINÁya:

of Surpanaka

c

and

s|vad|

dialogue

¢vãpkrN|

(her) disfigurement

tTa	in the same way

vD|	destruction

Kr

of Khara

¢æO¢SrsaE:

and Trisiras

uÏTan|

the efforts (to abduct Sita)

ravNÞy

of Ravana

c

and