Because   of   that   Herculean   task   of   that   high-souled   Rama,   the   three   worlds consisting   of   the   sentient,   the   insentient,   the   sages
and   the   gods   grew joyous   (83).  
A¢B¢xÅy    c    lÄðaya|    raXsEÓd#|    ¢vB£xNm¯ ,
k]tk]ÏyÞtda    ramaE    ¢vÇvr:    p#m¤maEd    h    .84.

A¢B¢xÅy

after anointing

c

and

lÄðaya|

in Lanka

raXsEÓd#|

the chief among the demons

¢vB£xNm¯

that Vibhishana

k]tk]Ïy:

having discharged his duty

tda

then

ram:

Sri Rama

¢vÇvr:

relieved in mind

p#m¤maEd

became joyous

h	lo and behold!

Coronating   Vibhishana   as   the   king   of   the   demons   in   Lanka,
having   accomplished   the   task   undertaken,   Rama   was   relieved
of   all   anxiety   and   became extremely   happy   then.   What   more
to   say !   (84).  
dEvta×yaE    vr|    p#aÔy    sm¤t¯TaÔy    c    vanran¯ ,
AyaEÒya|    p#¢ÞTtaE    ram:    p¤ÝpkEN    s¤¶dv¦t:    .85.

dEvta×y:

from the gods

vr|

boons

p#aÔy

having secured

sm¤t¯TaÔy

after bringing to life

c

and

vanran¯

the monkeys (killed in the battle)

AyaEÒya|

to Ayodhya

p#¢ÞTt:

set out

ram:

Sri Rama

p¤ÝpkEN

in the Pushpaka chariot

¶dv¦t:

surrounded by friends

 
By   virtue   of   the   boons   Rama   had   secured   from   the   gods,
he   restored   to   life all   the   monkeys   (killed   in   battle)   and,   surrounded   by   friends,   set   out   for Ayodhya   in   the   aerial
vehicle   Pushpaka   (85).
 
Br¹aja½m|    gÏva    ram:    sÏypra@m: ,
BrtÞya¢Ótk|    ramaE    hn¥mÓt|    ÛysjIyt¯    .86.

Br¹aja½m|

the hermitage of Bharadwaja

gÏva	having reached

ram:

Sri Rama

sÏypra@m:

of real valour

BrtÞy

of Bharatha

A¢Ótk|

presence

ram:

Rama

hn¥mÓt|

Hanuman

ÛysjIyt¯

despatched

That   Rama   of   undiminishing   valour,   having   reached   the   hermitage
of Bharadwaja,(he)   despatched   Hanuman   to   the   presence   of
Bharatha,   in advance   (86).  
nraÁya¢yka|    jÚpn¯    s¤g#£vs¢htÞtda ,
p¤Ýpk|    tt¯    smaâ/    n¢Ódg#am|    yyaW    tda    .87.

n:

again

AaÁya¢yka|

about all episodes

jÚpn¯

narrating

s¤g#£vs¢ht:

along with Sugriva

tda

then

p¤Ýpk|

the aerial chariot (Pushpaka vimana)

tt¯

that

smaâ/

boarding

n¢Ódg#am|

Nandi grama (outskirts of Ayodhya)

yyaW

left

tda	thereafter

 
Then   in   the   company   of   Sugriva,   travelling   in   the   Pushpaka
and   recounting old   episodes,   he   arrived   at   Nandigrama   (87).

n¢Ódg#amE    jza|    ¢hÏva    B#at¦¢B:    s¢htaE{nG: ,
ram:    s£tamn¤p#aÔy    raÇy|    p¤nrvaçOvan¯    .88.

n¢Ódg#amE

in Nandigrama

jza|	the matted hairs

¢hÏva

abandoning (tonsuring)

B#at¦¢B:

along with the (three) brothers

s¢ht:

in their company

AnG:	the spotless

ram:

Rama

s£ta|

Sita

An¤p#aÔy

along with

raÇy|

the kingdom

p¤n:

again

AvaçOvan¯

attained

 
That   Rama   of   spotless   character,   having   abandoned   his   matted
hairs (insignia   of   the   monastic   order)   along   with   his   brothers,   at   Nandigrama,  resumed   the   rule   of   the   kingdom,   with   Sita    by   his   side   (88).  
p#¶¾m¤¢dtaE    laEkÞt¤¾:    p¤¾:    s¤Da¢mIk: ,
¢nramyaE    /raEgà    Ѥ¢BIXByv¢jIt:    .89   .

p#¶¾¤m¢dt:

horripulated because of pleasure

laEk:

the people

t¤¾:

joyous

p¤¾:	well-nourished

Da¢mIk:

wellestablished in right conduct

¢nramy:

healthy

¢h

indeed

AraEg:

free from disease

c

and

Ѥ¢BIX

famine

By

fear of

v¢jIt:

rid of

 
The   country   was   verily   at   the   acme   of   happiness,   satisfied,   contented,  well-nourished,   following   the   righteous   path,   free   from   afflictions   of  the   body   and   the   mind   and   devoid   of   the   threat
of   famine   or   poverty   (89).  
n    p¤æOmrN|    ¢k¢·d#Xy¢Ót    p¤âxa:    Àv¢ct¯ ,
nayIàa¢vDva    ¢nÏy|    B¢vÝy¢Ót    p¢tv#ta:    .90   .   

n

never

p¤æOmrN|

loss (death) of children

¢k¢·t¯

even in a little measure

d#Xy¢Ót

experienced

âxa:

men

Àv¢ct¯

anywhere

nayI:

women

c

and

A¢vDva:

not widowed

¢nÏy|

always

B¢vÝy¢Ót

will be

p¢tv#ta:

chaste

 
People   never   saw   the   death   of   sons   (or   daughters)   in   any
place.   The   women were   never   widowed   and   they   were
always   chaste   (90).