| à-ataya< tu | at dawn |
| zvRyaR< | night |
| paEra> | citizens of the city |
| te | those |
| ra"v< ivna | not finding Rama |
| zaekaephtiníeòa> | incapable of doing any thing because of grief |
| b-Uvu> | became |
| gtcets> | having lost their mental balance |
| zaekjaïupirXyUna> | eyes filled with tears because of grief |
| vI]ma[a> | searching |
| tt> | then |
| tt> | thus |
| Aalaekm! Aip | even the identifiable evidence |
| ramSy | of Rama |
| n pZyiNt Sm | was not seen |
| Ê>iota> | were saddened |
| te | those |
| iv;adatRvdna> | with saddened faces |
| rihta> | abandoned |
| ten | by him |
| xImta | the brave |
| k«p[a> | without knowing what to do next |
| ké[a> | pitiably |
| vac> | the following words |
| vdiNt Sm | were speaking among themselves |
| mniSvn> | the great souls |
| ixkœ AStu | should be scolded |
| olu | because of this |
| inÔa< ta< | that sleep |
| yya | because of sleep |
| Apùtcets> | were unconscious |
| n | not |
| AXy | now |
| pZyamhe | able to see |
| ram< | Rama |
| p&wUrSk< | with broad chest |
| mha-ujm! | with long arms |
| kw< nam | how can it be justified |
| mhaba÷> | with broad shoulders |
| s> | that |
| twa | similarly |
| Aivtwi³y> | one who protects those who take refuge in him |
| -< | devotees |
| jnm! | people |
| Ai-TyJy | abandoning |
| àvas< | to live far away |
| ra"v> | Rama |
| gt> | going |
| y> | anyone |
| n> | us |
| sda | always |
| palyit | protected |
| ipta | a father |
| puÇan! | sons |
| #v | like |
| AaErsan! | own |
| kw< | how is it justified |
| r"U[a< | among the Raghu dynasty |
| s> | he |
| Jyeó> | the eldest |
| Ty®va | abandoning |
| n> | us |
| ivipn< | to the forest |
| gt> | going |
| #h @v | here itself |
| inxn< | death as a last resort |
| yam> | will attain |
| mhaàSwan< @v va | or fasting and walking till drop down dead |
| rame[ | by Rama |
| rihtana< | being abandoned |
| ih | surely |
| ikmwR< | for what purpose |
| jIivt< | to live |
| ih | because |
| n> | for us |
| siNt | are here |
| zu:kai[ | dried |
| kaóain | wood |
| à-Utain | in plenty |
| mhaiNt | big ones |
| c | also |
| tE> | with them |
| àJvaLy | lighting |
| icta< | in a pyre |
| svˆR | all of us |
| àivzam> | will enter the pyre and die |
| Aw | now |
| pavkm! | fire |
| ik< | which |
| vúyam> | we can say as a fault |
| mhaba÷> | broad shpuldered |
| AnsUy> | without blemish |
| iày<vd> | speaks kindly |
| nIt> | abandoned after a short distance |
| s> | he |
| ra"v> | Rama |
| ASmai-> | by us |
| #it | thus |
| v…< | to say |
| kw< ]mm! | how is it right |
| sa | that |
| nUn< | shortly |
| ngir | city |
| dIna | without any means |
| †òœva | seeing |
| ASman! | < us |
| ra"v< ivna | without Rama |
| -iv:yit | will become |
| inranNda | without any worldly attachment |
| sôIbalvyaeixka | with ladies, elders and children |