Dna¢n    ÛyvsayEn    ¢vc£yÓtE    mhavnE    ,
DatvaE    ¢v¢vDaàa¢p    m¢NrÏns¤v¢NIn:    .31.

Dna¢n

wealth

ÛyvsayEn

with effort

¢vc£yÓtE

is being collected

mhavnE

in the great forest

Datv:

minerals

¢v¢vDa:

many

c

also

A¢p

and

m¢NrÏns¤v¢NIn:

comprising gems, precious stones and gold

31.Rama   told   Lakshmana   that   along   with   hunting,   wealth   too   are   laid
hands   on   in   the   great   forest   in   the   forme   of   minerals   comprising   gems,
precious   stones   and   gold.

tÏsarm¢Kl|    n¦Na|    Dn|    ¢ncyvDInm¯    ,
mnsa    ¢c¢Ótt|    svI|    yTa    S¤@mt|    tTa    .32.

tt¯

that

sar|	appropriate

A¢Kl|

fully

n¦Na|

for men

Dn|

wealth

¢ncyvDInm¯

bring fame to the treasure

mnsa

by mind

¢c¢Ótt|

thought of

svI|

all

yTa

like

S¤@mt|

Sukracharya's principle

tTa

similarly

32.Rama   told   Lakshmana   that   like   the   Sukracharya's   method   of   obtaining
objects   of   enjoyment   through   thought,   such   wealth   brings   fames   to   the
treasure.

AT£I|    yEnaTIk]ÏyEn    s|v#jÏy¢vcaryn¯    ,
tmTImTISaÞæOåOa:    p#ah^rÐyaIà    lßmN    .33.

AT£I|

desiring wealth

yEn

which

ATIk]ÏyEn

completing the task

s|v#j¢t

achieves

A¢vcaryn¯

without premeditation

t|

that

ATI|

as wealth

ATISaÞæOåOa:

economists

p#ah^:

say

AÐyaI:

well versed

c

only

lßmN

Lakshmana

33.Rama   told   Lakshmana   that   economists   speak   of   that   wealth   only   which
is   pursued   by   one   who   desires   wealth   without   premeditation   to   achieve   the
objective.

etÞy    m¦grÏnÞy    praÒy©I    ka·nÏv¢c    ,
upvEßy¢t    vWdEh£    mya    sh    s¤mÒyma    .34.

etÞy

this

m¦grÏnÞy

jewel among deers

praÒy©I

excellent

ka·nÏv¢c

on golden skin

upvEßy¢t

will sit

vWdEh£

Sita

mya   sh

with me

s¤mÒyma

with slender waist

34.Rama   told   Lakshmana   that   Sita   will   sit   with   him   on   the   golden   skin   of
the   deer.

n    kadl£    n    ¢p#yk£    n    p#vEN£    n    ca¢vk£    ,
BvEdEtÞy    sèS£    ÞpSInEnE¢t    mE    m¢t:    .35.

n

will not

kadl£

skin of a kadali

n

will not

¢p#yk£

skin of priyali

n

will not

p#vEN£

skin of praveni

n

will not

c

also

Aa¢vk£

skin of a sheep

BvEt¯

become

etÞy

this

sèS£

equal

ÞpSInEn

in touch

i¢t

thus

mE

my

m¢t:	conclusion

35.Rama   told   Lakshmana   that   his   conclusion   was   that   the   skin   of   neither
kadali   nor   priyaka   nor   praveni   nor   a   sheep   will   equal   to   this   in   touch.

ex    cWv    m¦g:    ½£man¯    yà    ¢dÛyaE    nBár:    ,
uBavEtaW    m¦gaW    ¢dÛyaW    taram¦gmh£m¦gaW    .36.

ex:

this

c

also

ev   m¦g:

deer only

½£man¯

is the best

y:   c

which ever it is

¢dÛy:

the best

nBár:

in the heavens

uBaW

the two

etaW

these

m¦gaW

deers

¢dÛyaW

are the best

taram¦gmh£m¦gaW

in the form of a star mrga and the one on the earth

36.Rama   told   Lakshmana   that   only   two   deers   are   the   best.   Of   them   one   is
in   the   star   mrga   and   the   other   is   this   on   the   earth.

y¢d    va{y|    tTa    yÓma|    BvE¹d¢s    lßmN    ,
mayWxa    raXsÞyE¢t    ktIÛyaE{Þy    vDaE    mya    .37.

y¢d   va

or if

Ay|

this

tTa

such

yt¯

which

ma|

me

BvEt¯

necessary

vd¢s

you say

lßmN

Lakshmana

maya	conjured by trick

exa

this

raXsÞy

ogre's

i¢t

thus

ktIÛy:

to be done

AÞy

him

vD:

to kill

mya

by me

37.Rama   told   Lakshmana   that   if   what   he   said   about   the   conjuring   trick
by   the   ogre   is   true,   then   it   becomes   necessary   to   kill   him.

etEn    ¢h    n¦S|sEn    mar£cEn    ѤraÏmna    ,
vnE    ¢vcrta    p¥vI    ¢h|¢sta    m¤¢np¤Äñva:    .38.

etEn

by this

¢h

surely

n¦S|sEn

by ruthless

mar£cEn

by Marica

ѤraÏmna

evil minded

vnE	in the forest

¢vcrta

roaming

p¥vI|

earlier

¢h|¢sta

have been killed

m¤¢np¤Äñva:

many jewels among ascetics

38.Rama   told   Lakshmana   that   earlier   this   heartless,   evil   minded   Marica
while   roaming   in   the   forest   killed   many   jewels   among   ascetics.

uÏTay    bhvaE{nEn    m¦gyaya|    jna¢Dpa:    ,
¢nhta:    prmEÝvasaÞtÞma¹ÒyÞÏvy|    m¦g:    .39.

uÏTay

suddenly appearing

bhv:

many

AnEn

by this

m¦gyaya|

while hunting

jna¢Dpa:

many kings

¢nhta:

were killed

prmEÝvasa:

great archers

tÞmat¯

therefore

vÒy:   t¤

deserve to be killed

Ay|

this

m¦g:

deer

39.Rama   told   Lakshmana   that   this   deer   deserved   to   be   killed   because   many
kings   who   were   great   archers   were   killed   by   Marica   suddenly   appearing
before   them.

p¤rÞta¢dh    vata¢p:    p¢rB¥y    tp¢Þvn:    ,
udrÞTaE    ¢¹jan¯    h¢Ót    ÞvgBa©I{átr£¢mv    .40.

p¤rÞtat¯

in the past

ih

here

vata¢p:

Vatapi

p¢rB¥y

deceiving

tp¢Þvn:

ascetics

udrÞT:

entering their abdomen

¢¹jan¯

brahmins

h¢Ót	was killing

ÞvgBI:

like own embryo

Aátr£|

of the she mule

iv

like

40.Rama   told   Lakshmana   that   in   the   past   Vatapi   entering   ascetics'
abdomen   by   deception   was   killing   them   like   the   embryo   of   a   she   mule
kills   the   she   mule.