| S¤ÝkaEpvas: | scanty observance | 
| DmIx¤ | in rituals | 
| BWxÇyEx¤ | in the matter of treatment | 
| c | and | 
| lHGnm¯ | fasting | 
| jpyM: | engaging in chanting of Lord's names | 
| c | and | 
| yMEx¤ | in sacrifices | 
| raEctE | they welcome | 
| laEBSa¢lnam¯ | those given to miserliness | 
| ¢k| | what | 
| vßy¢t | says | 
| i¢t | thus | 
| D¢nk: | the rich | 
| yavt¯ | in that manner | 
| u¢¹jtE | torments | 
| mn: | mind | 
| ¢k| | what | 
| p#ßy¢t | seeks | 
| i¢t | thus | 
| l¤ÖD: | the miser | 
| A¢p | also | 
| tavt¯ | likewise | 
| u¢¹jtE | worries | 
| tt: | there | 
| svI| | every | 
| Aa¢tÐySaÞæOaTI| | the import of the instructions on honouring guests | 
| saXaÏkvI¢Ót | picturises | 
| laE¢Bn: | the misers | 
| ¢BXakbl| | ball of rice given as alms | 
| ek| | every single | 
| ek| | every single | 
| yE | they | 
| ¢h | indeed | 
| pÜy¢Ót | consider as | 
| mEâvt¯ | mountainous like Meru | 
| Dnpal: | one guarding riches | 
| ¢pSac: | ghost | 
| ¢h | indeed | 
| däOE | gives up | 
| Þva¢m¢n | when the claimant | 
| up¢ÞTtE | is at hand | 
| Dnl¤ÖD: | the miser | 
| ¢pSac: | ghost | 
| t¤ | even | 
| n | no | 
| kÞmWcn | to anyone | 
| ¢dÏs¢t | gives | 
| datar: | the munificent | 
| A¢TI¢B: | by the seekers | 
| AÐyIÓtE | are sought | 
| dat¦¢B: | by the givers | 
| p¤n: | again | 
| A¢TIn: | the seekers | 
| kt¦I | the doer | 
| kmI | the act | 
| Ûyt£harat¯ | because of interchange | 
| AhaE | what a wonder! | 
| ¢nØn | the lowly | 
| u°t| | the higher | 
| ¢kyt¯ | how inexplicable | 
| Þv¢Þmn¯ | in his own case | 
| n | not | 
| s¢t | even though there is | 
| n | not | 
| ATIÞy | riches | 
| rXk: | guardian | 
| s|BvEt¯ | may happen | 
| i¢t | thus | 
| ¢n¢àÏy | deciding | 
| ev | also | 
| Þvy| | for him | 
| A¢p | also | 
| B¤E | enjoys | 
| l¤ÖD: | miser | 
| kT|cn | hardly | 
| p#ÞTaÞyman: | the one, even though leaving | 
| p#¢vSEt¯ | re-enters | 
| p#¢t¿Et | will stay long | 
| ¢dnE | daily | 
| ¢dnE | daily | 
| ¢v¢cæOan¯ | various | 
| u¢ÚlKEt¯ | anecdotes | 
| ¢vG"an¯ | illomens | 
| ¢t¿as¤: | with idea to stay long | 
| A¢t¢T: | guests | 
| ¢crm¯ | for long | 
| p#d£ytE | is given | 
| ¢vѤ¢x | to the scholar | 
| ek| | one unit | 
| kvaW | to the poet | 
| dS | ten units | 
| nzE | to an actor | 
| Stm¯ | a hundred units | 
| sh*| | a thousand units | 
| da¢ØBkE | to the hypocrite | 
| laEkE | in this world | 
| ½aE¢æOyE | to the vedic scholar | 
| t¤ | however | 
| n | not | 
| ¢k|cn | anything | 
| Gzk| | the relevant factors | 
| sØyk | comprehensively | 
| AaraÒy | meditated upon | 
| vWraÂy| | renunciation | 
| prm| | of a high order | 
| vhEt¯ | amy bear | 
| tavt¯ | to that extent | 
| ATaI: | wealth | 
| p#¢sÒy¢Ót | are achieved | 
| yavt¯ | till | 
| capl| | desire | 
| Aav¦tm¯ | envelops | 
| ekt: | in one way | 
| svISaÞæOa¢N | all scriptural texts (are mastered) | 
| t¤ls£ka¿| | the beads made out of Tulsi twigs | 
| ekt: | in another way (for success in this world) | 
| v³Ûy| | should be said | 
| ¢k|¢ct¯ | if there is any | 
| iÏy¤³| | it is said | 
| vÞt¤t: | in reality | 
| t¤ls£ | (the beads made of) Tulsi | 
| pra | is superior (successful) | 
| ¢vÞm¦t| | was forgotten | 
| vahzEn | by Vahata (an ancient teacher of Indian system of medicine) | 
| id| | this fact | 
| t¤lÞya: | of Tulasi | 
| pZta | while describing | 
| g¤Nan¯ | qualities | 
| ¢vá | of the world (masses) | 
| s|maE¢h¢n | deluder | 
| ¢väO | wealth | 
| da¢y¢n | giver | 
| i¢t | thuis | 
| g¤N | qualities | 
| ¹ym¯ | twin |