kaE{ymaÏmE¢t
vym¤paÞmhE .
ktr: s AaÏma
yEn va pÜy¢t yEn va ½¦NaE¢t yEn va gÓDana¢jG#¢t
yEn va vac| ÛyakraE¢t yEn va Þvad[ caÞvad[ c ¢vjana¢t
ydEtt ¶dy| mnàWtt .
s|åaan|maåaan|
¢våaan| p#åaan| mEDa 袾D¦I¢tmI¢tmIn£xa
j¥¢t: Þm¦¢t: sÄðÚp: @t¤rs¤:
kamaE vS i¢t - svaIÎyEvWta¢n
p#åaanÞy namDEya¢n Bv¢Ót .
ex b#/Wx iÓd#
ex p#jap¢trEtE sv©I dEva ima¢n c p·mhaB¥ta¢n
p¦¢Tv£ vay¤rakaS AapaE ÇyaEt£{x£ÏyEta¢n
ima¢n c X¤d#¢m½aN£v b£ja¢n itra¢N
cEtra¢N caÎfja¢n c jaâja¢n c ÞvEdja¢n
caE¢ìÇja¢n caáa gav: p¤âxa
h¢ÞtnaE y¢Ïk·Ed| p#a¢N jÄñm|
c pt¢æa c yÅc ÞTavr|| svI| tt p#åaanEæa|
p#åaanE p#¢t¢¿t| p#åaanEæaaE laEk: p#åaa
p#¢t¿a p#åaan| b#/ .
s etEn p#åaEnaÏmnaÞmaÚlaEkad[Ï@Øyam¤¢Ýmn
Þvg©I laEkE svaIn kamana{çva{m¦t: smBvt
smBvt iÏyaEm..
k: - which is it Aym - this AaÏma - self i¢t - as vym - we upaÞmhE - worship ktr: - which of the two, who s - He AaÏma - Self yEn - by which va - or pÜy¢t - sees yEn - by which va - or ½¦NaE¢t - hears yEn - by which va - or gÓDan - odour A¢jG#¢t - smells yEn - by which va - or vac| - speech ÛyakraE¢t - utters yEn - by which va - or Þvad[ - good taste c - and AÞvad[ - bad taste c - and ¢vjana¢t - knows yt - which ett - it is ¶dy| - heart mn: - mind c - and ett - it is s|åaanm - the state of consciousness Aåaan| - rulership ¢våaan| - secular knowledge p#åaan| - presence of mind mEDa - retentiveness 袾: - perception D¦¢t: - fortitude m¢t: - Intellect mn£xa - intelligence j¥¢t: - mental suffering Þm¦¢t: - memory sÄðÚp: - ascertainment @t¤: - resolution As¤: - life-activities kam: - desire vS: - passion i¢t - thus svaI¢N - all ev - verily eta¢n - these p#åaanÞy - of consciousness namDEya¢n - names Bv¢Ót - become ex - this b#/ - Brahman ex - this iÓd# - Indra ex - this p#jap¢t: - Prajapati etE - these sv©I - all dEva - gods ima¢n - these c - and p·mhaB¥ta¢n - five elements p¦¢Tv£ - earth vay¤: - air AakaS - space Aap: - water ÇyaEt£|{¢x - fire i¢t - thus eta¢n - these ima¢n - these c - also X¤d#¢m½aN£v - together with the tiny ones b£ja¢n - the seeds itra¢N - others c - and itra¢N - others c - and AÎfja¢n - born of eggs c - and jaâja¢n - born of wombs c - and ÞvEdja¢n - born of moisture c - and u¢ìÇja¢n - born of earth c - and Aáa: - horses gav: - cows p¤âxa: - men h¢Þtn: - elephants y¢Ïk·Ed| - and whatever p#a¢N - living creature jÄñm| - moving on feet c - and pt¢æa - flying in the sky c - and yt - which c - and ÞTavr|| - motionless svIm - all tt - that p#åaanEæa| - impelled by consciousness p#åaanE - on consciousness p#¢t¢¿t| - established p#åaanEæa: - consciousness as its impeller laEk: - the universe p#åaa - consciousness p#¢t¿a - the support p#åaan| - consciousness b#/ - Brahman s: - He etEn - through this p#åaEn - through consciousness AaÏmna - through this self AÞmat - from this laEkat - from world uÏ@Øy - ascending higher Am¤¢Ýmn - in that Þvg©I - heavenly laEkE - world svaIn - all kaman - desires Aa{çva - attaining Am¦t: - immortal smBvt - became smBvt - became i¢t - thus AaEm - Om
Who then is the Atman on whom we must meditate (the Apara Brahman or the energy principle that sustains the physical faculties of cognition, or the Parabrahman, the Ultimate Consciousness, from which all existence emerges as a projection)? It is that ultimate consciousness or Prajna that is the Atman, the Apara brahman or the One beyond limitation, not the Apara brahman which is limited by association with existence. Hence the Mahavakya or Great saying "Prajnanam Brahma" or Brahman is consciousness.