| svIkmaI¢N | sb kma©I| kaE | all actions |
| mnsa | mn sE | by the mind |
| s|ÓyÞy | Ïyagkr | having renounced |
| AaÞtE | ¢ÞTt rhta hW | rests |
| s¤Km¯ | AanÓdp¥vIk | happily |
| vS£ | ApnE kaE vS mE| rKnEvala | the selfcontrolled |
| nv¹arE | nv¹araE|valE | in the ninegated |
| p¤rE | Sr£rãp Gr mE| | in the city |
| dEh£ | p¤âx | the embodied |
| n | n | not |
| ev | ¢n:sÓdEh | even |
| k[vIn¯ | krta h^Aa | acting |
| n | n | not |
| karyn¯ | krvata h^Aa | causing to act |
| n | n | not |
| kt¦IÏvm¯ | ktaIpn kaE | agency |
| n | n | not |
| kmaI¢N | kma©I| kaE | actions |
| laEkÞy | laEk kE | for this world |
| s¦j¢t | rcta hW | creates |
| p#B¤: | prmEár | the Lord |
| n | n | not |
| kmIPls|yaEgm¯ | kma©I| kE Pl kE s|yaEg kaE | links with the fruits of actions |
| ÞvBav: | p#k]¢t | nature |
| t¤ | ¢kÓt¤ | but |
| p#vtItE | p#v¦äO haEt£ hW | leads to action |
| n | n | not |
| AadäOE | g#hN krta hW | takes |
| kÞy¢ct¯ | ¢ks£ kE | of anyone |
| papm¯ | pap kaE | demerit |
| n | n | not |
| c | AaWr | and |
| ev | h£ | even |
| s¤k]tm¯ | p¤Îy kaE | merit |
| ¢vB¤: | prmaÏma | the Lord |
| AåOanEn | maya kE ¹ara | by ignorance |
| Aav¦tm¯ | Fka h^Aa | enveloped |
| åOanm¯ | åOan | knowledge |
| tEn | issE | by this |
| m¤/¢Ót | maE¢ht haE rhE hW| | are deluded |
| jÓtv: | sb j£v | beings |
| åOanEn | åOan kE ¹ara | by wisdom |
| t¤ | prÓt¤ | but |
| tt¯ | vh | that |
| AåOanm¯ | AåOan | ignorance |
| yExam¯ | ¢jnka | whose |
| na¢Stm¯ | naS haE gya hW | is destroyed |
| AaÏmn: | AaÏma kE | of the self |
| tExam¯ | unka | their |
| Aa¢dÏyvt¯ | s¥yI kE sman | like the sun |
| åOanm¯ | åOan | wisdom |
| p#kaSy¢t | p#ka¢St kr dEta hW | reveals |
| tÏprm¯ | us prmaÏma kaE | that highest |
| tdqb¤Ñ¯Dy: | us£ mE| b¤¢Ñ¯DvalE | intellect absorbed in That |
| tdaÏman: | us£ mE| mnvalE | their self being That |
| t¢°¿a: | us£ mE| ¢n¿avalE | established in That |
| tÏprayNa: | us£ kE prayN | with That for their supreme goal |
| gÅC¢Ót | p#açO haEtE hW| | go |
| Ap¤nrav¦¢äOm¯ | Ap¤nrav¦¢äO kaE | not again returning |
| åOan¢nD¥ItkÚmxa: | åOan kE ¹ara D¤lE h^e papaE|valE | those whose sins have been dispelled by knowledge |
| ¢vïa¢vnysØp°E | ¢vïa AaWr ¢vnyy¤³ | upon one endowed with learning and humility |
| b#a'NE | b#a'N mE| | on a Brahmana |
| g¢v | gay mE| | on a cow |
| h¢Þt¢n | haT£ mE| | on an elephant |
| S¤¢n | k[äOE mE| | on a dog |
| c | AaWr | and |
| ev | h£ | even |
| ápakE | caÎfal mE| | an outcaste |
| c | AaWr | and |
| p¢Îfta: | åOan£jn | sages |
| smd¢SIn: | smBav sE dEKnEvalE | seeing equality |
| ih | yha| | here |
| ev | h£ | even |
| tW: | unkE ¹ara | by them |
| ¢jt: | j£t ¢lya gya hW | is conquered |
| sgI: | s|sar | creation |
| yExam¯ | ¢jnka | of whom |
| saØyE | smÏvBav mE| | in equality |
| ¢ÞTtm¯ | ¢ÞTt hW | established |
| mn: | mn | mind |
| ¢nda©Ixm¯ | ¢nda©Ix | spotless |
| ¢h | ÀyaE|¢k | indeed |
| smm¯ | sm | equal |
| b#' | b#' | Brahman |
| tÞmat¯ | issE | therefore |
| b#'¢N | b#' mE| | in Brahman |
| tE | vE | they |
| ¢ÞTta: | ¢ÞTt hW| | are established |
| n | nh£ | not |
| p#¶ÝyEt¯ | h¢xIt haE | should rejoice |
| ¢p#ym¯ | ¢p#y kaE | the pleasant |
| p#aÔy | p#açO haEkr | having obtained |
| n | n | not |
| u¢¹jEt¯ | u¹Egvan n haE | should be troubled |
| p#aÔy | p#açO haEkr | having obtained |
| c | AaWr | and |
| A¢p#ym¯ | A¢p#y kaE | the unpleasant |
| ¢ÞTrb¤¢Ñ¯D: | ¢ÞTr b¤¢Ñ¯D | one with steady intellect |
| AsØm¥F: | maEh sE r¢ht | undeluded |
| b#'¢vt¯ | b#'vEäOa | Brahmanknower |
| b#'¢N | b#' mE| | in Brahman |
| ¢ÞTt: | ¢ÞTt hW | established |
| ba/ÞpS©Ix¤ | bahr kE ¢vxyaE| mE| | in external contacts |
| As³aÏma | Aas¢³r¢ht | one whose mind is unattached |
| ¢vÓd¢t | p#açO haEta hW | finds |
| AaÏm¢n | AaÏma mE| | in the Self |
| yt¯ | jaE | that which |
| s¤Km¯ | s¤K | happiness |
| s | vh | he |
| b#'yaEgy¤³aÏma | b#'yaEgy¤³ mnvala | with the self engaged in the meditation of Brahman |
| s¤Km¯ | AanÓd kaE | happiness |
| AXym¯ | AXy | endless |
| AƤtE | An¤Bv krta hW | enjoys |
| yE | jaE | which |
| ¢h | ¢n:sÓdEh | verily |
| s|ÞpSIja: | s|yaEg sE uÏp° haEnEvalE | contact born |
| BaEga: | BaEg | enjoyments |
| Ѥ:KyaEny: | Ѥ:K kE hEt¤ | generators of pain |
| ev | h£ | only |
| tE | vE | they |
| AaïÓtvÓt: | Aa¢d AaWr AÓtvalE | having beginning and end |
| kaWÓtEy | hE k[Ót£p¤æO | O Kaunteya |
| n | nh£ | not |
| tEx¤ | unmE| | in them |
| rmtE | rmta | rejoices |
| b¤D: | b¤¢ÑGman | the wise one |
| S;aE¢t | smTI hW | is able |
| ih | is laEk mE| | here |
| ev | h£ | even |
| y: | jaE | who |
| saEF¤m¯ | shn krnE kaE | to withstand |
| p#akq | phlE | before |
| Sr£r¢vmaEXNat¯ | Sr£r C¥znE kE | liberation from the body |
| kam@aEDaEëvm¯ | kam AaWr @aED sE uÏp° | of desire and anger |
| vEgm¯ | vEg kaE | the impulse |
| s: | vh | he |
| y¤³: | yaEg£ | yogi |
| s: | vh | he |
| s¤K£ | s¤K£ | happy |
| nr: | mn¤Ýy | man |
| y: | jaE | who |
| AÓt:s¤K: | AÓtraÏma mE| s¤Kvala | one whose happiness is within |
| AÓtraram: | AÓtraÏma mE| rmN krnEvala | one who rejoices within |
| tTa | tTa | also |
| AÓtÇya©I¢t: | AÓtraÏma mE| ÇyaE¢tvala | one who is illuminated within |
| ev | h£ | even |
| y: | jaE | who |
| s: | vh | that |
| yaEg£ | yaEg£ | yogi |
| b#'¢nvaINm¯ | AaÏman¤Bvãp s¤K kaE | absolute freedom |
| b#'B¥t: | b#'Þvãp haEkr | becoming Brahman |
| A¢DgÅC¢t | p#açO haEta hW | attains |
| lBÓtE | p#açO haEtE hW| | obtain |
| b#'¢nvaINm¯ | AaÏman¤Bvãp s¤K kaE | absolute freedom |
| §xy: | §¢xgN | the Rishis |
| X£NkÚmxa: | naS haE gyE hW| sb pap ¢jnkE | those whose sins are destroyed |
| ¢C°¹WDa: | ¹n¯¹aE| sE C¥zE h^e | whose dualities are torn asunder |
| ytaÏman: | ytaÏma | those who are selfcontrolled |
| svIB¥t¢htE | sb B¥tp#a¢NyaE| kE ¢ht | in the welfare of all beings |
| rta: | rt | rejoicing |
| kam@aED¢vy¤³anam¯ | kam @aED sE r¢ht | of those who are free from desire and anger |
| yt£nam¯ | yÏnS£l | of the selfcontrolled |
| ytcEtsam¯ | j£tEh^e ¢cäOvalE | of those who have controlled their thoughts |
| A¢Bt: | sb AaEr sE | on all sides |
| b#'¢nvaINm¯ | AaÏman¤Bvãp s¤K kaE | the Bliss of Brahman |
| vtItE | rhta hW | exists |
| ¢v¢dtaÏmnam¯ | ¢v¢jtaÏma | of those who have realised the Self |