Ô÷èéë  îåèæÐæ¨æР Æ÷¨çªç÷¨ôè䪠 ö¢ª¢èäª×몠   701
ëè÷èå©õР  éôáæÐÆ   íú¨
 

Ô÷èéë

without being told

îåèæÐæ¨

observing the physiognomy

Æ÷¨çªµ    í÷¨ôèäª

divine what is in mind

ö¢ª¢èäª×ëª

always

ëè÷èå©õÐ

the (enveloping) waters which never dry up

éôáæÐÆ

to the world

íú¨

ornament

He   who   can   divine   the   king's   thoughts   before   they   are   expressed,
is   to   be   considered   an   ornament   to   this   world   (701).
   
Éá窠  çìèíÊ   íæêÐê   ÊúõÐôèéäêР      702
âêáªôêÐâêè   âìèçªçæР  âæèóùª
 

Éá窠   çìè   íÊ

without any confusion

íæêÐêÊ

inner thoughts

ãúõÐôèéä

the one who could divine

âêáªôêÐâêèÌ

on par with god

øçªçæР   âæèóùª

should be regarded

He   who   can   sense   the   thoughts   of   others   without   doubt,   must   be
regarded   equal   to   the   gods   (702).
   
Æ÷¨çªç¨÷ª   Æ÷¨çªµúõР  ôèéõ   ã×çªç¨Äóª    703
áèÊ   âæèÌêÐÊ몠  âæèóùª
 

Æ÷¨çªç¨äª

by observing the appearance

Æ÷¨çªµ    ãúõР  ôèéõ

the one who can divine the thoughts

ã×çªç¨Äóª

of his limbs

áèÊ

whatever

âæèÌêÐÊëª

by offering

âæèóùª

must be maintained

He   who   can   divine   the   thoughts   of   others   must   be   taken   into
employment   at   any   cost   (703).
 

Æ÷¨êÐêÊ   Ô÷èéëæР  âæèóªôèîõèÌ   Öéä    704
ã×窵ؠ  õéäáõèùª   îô×
 

Æ÷¨êÐêÊ

what is in mind

Ô÷èéë

without being expressed

âæèóªôèîõèÌ

those who can discern

Öéä

others

ã×窵

limbs (physical)

ØõР  íéäáõèùª

though similar in appearance

îô×	are different from others

 
Those   who   can   divine   thoughts   from   unspoken   words   stand
unique   from   others   (704).
 
 
Æ÷¨çªç¨äª  Æ÷¨çªµúõè  Íá¨äª  ã×çªç¨Äóª    705
öäªä   çáêÐêîôè   æúª
 

Æ÷¨çªç¨äª

by mere observation

Æ÷¨çªµúõè

not divine the mind (of another)

Íá¨äª

if

ã×çªç¨Äóª

of all limbs in the body

öäªä

what

çáêÐêîôè

utility

æúª	the eyes (serve)

If   one   cannot   see   significance   in   circumstances,     of   what
use   are   the   eyes   amongst   the   sense   organs?   (705)
 
íÌêÐêÊ  æèìªÌ몠 ç󨧪Æîçèùª â墪ò몠    706
æÌêÐêÊ   æèìªÌ몠  Ëæëª
 

íÌêÐêÊ

nearby object

æèìªÌëª

reflects

ç󨧪Æîçèùª

like a crystal

â墪òëª

the mind

æÌêÐêÊ

the preponderent thought

æèìªÌëª

will reflect

Ëæëª

the face

 
Just   as   a   crystal   reflects   the   colours   of   a   nearby   object,
the   face   reflects   (bad)   inner   thoughts   (706).
   
ËæêÐê¨äª  ËÊæÐÆé÷åÐêÊ  ãúªîìè  ?  ãôçªç¨Ä몠  707
æèá¨Ä몠  êèäªËåР  Ê×ëª

ËæêÐê¨äª

than the face

ËÊæÐÆé÷åÐêÊ

more subtle index

ãúªîìè

is there any

ãôçªç¨Äëª

likes

æèá¨Äëª

dislikes

êèäªËåР   Ê×ëª

will come to the fore

 
Can   there   be   a   more   subtle   index   than   your   face   that   will
show   your   likes   and   dislikes   ?   (707)
   
ËæëªîåèæÐ樠 å¨÷ªæ íéë±ëª  íæëªîåèæÐ樠   708
ã÷ª÷Ê   ãúõÐôèõÐ窠  âç÷¨äª
 

Ëæëª	(his) face

îåèæÐæ¨

observing

å¨÷ªæ

if done so

íéë±ëª

it is enough

íæëªîåèæÐæ¨

to read one's mind

ã÷ª÷Ê

understand one's travails

ãúõÐôèõÐ

one who

âç÷¨äª

has (as a companion)

 
It   is   sufficient   to   merely   look   at   a   person,   if   he   has   the
capacity   to   read   your   mind   from   your   face   (708).
 
çéæéë±ëª îæúªéë±ëª æúªÑéõæÐÆ몠  æúªú¨äª   709
ôéæéë   ãúõÐôèõÐ窠  âç÷¨äª
 

çéæéë±ëª

enmity

îæúªéë±ëª

friendship

æúªÑéõæÐÆëª

through visual communication

æúªú¨äª

of the eye

ôéæéë

different types

ãúõÐôèõÐ

who can discern

âç÷¨äª

if acquired as a companion

 
Likes   and   dislikes   can   be   read   from   the   eyes,   by   those
who   have   this   capacity   and   a   king   should   have   such   persons
as   his   ministers   (709).
     
Åúªú¨á몠 öäªçèõР íóæÐƧªîæèùª  æèѧªæèùª  710
æúªúùªùÊ   ¬ùªéù   ç¨÷
 
 

öäªçèõÐ

for those who claim

íóæÐƧªîæèùª

measuring instrument

æèѧªæèùª

while examining

æúª

eye

íùªùÊ

no other

¬ùªéù

not

ç¨÷

other

 
There   can   be   no   measuring   instrument   better   than   the   eyes   ,
for   those   of   sharp   intelligence   (710).