| ¢vxm¢vxymag©IgIÅCtaE{nÅCb¤Ñ¯DE: | the stupid man who walks along the dreadful ways of sensepleasure |
| p#¢tpdm¢ByataE | quickly overtakes |
| m¦Ïy¤rÔyEx | that death |
| ¢v¢Ñ¯D | know |
| ¢hts¤jng¤ãÀÏYa | with the instructions of a wellwishing and worthy Guru |
| gÅCt: | walks |
| ÞvÞy | his own |
| y¤ÀÏYa | reasoning |
| p#Bv¢t | achieves |
| Pl¢s¢Ñ¯D: | his end |
| sÏy¢mÏyEv | this is to be true |
| ¢v¢Ñ¯D | know. |
| maEXÞy | for liberation |
| ka|Xa | craving |
| y¢d vW | indeed |
| tva¢Þt | if you have |
| Ïyja¢tÑ¥ra¢¹xya¢Óvx| yTa | shun senseobjects from a distance as you would doto poison |
| p£y¥xväOaExdyaXmajIv | the nectarlike virtues of contentment, compassion, forgiveness, straight-forwardness |
| p#Sa¢ÓtdaÓt£BIj | calmness and self-control |
| ¢nÏymadrat¯ | always cultivate |
| An¤XN| | what should always |
| yÏp¢r»¦Ïy | leaves aside |
| k]Ïy | be attempted |
| mnaï¢vïak]tbÓDmaEXNm¯ | emancipation from the bondage of ignorance without beginning |
| dEh: | this body |
| praTa©I{ymm¤Ýy | for others |
| paExNE | to enjoy |
| y: | who |
| sÇjtE | seeks |
| s | he |
| ÞvmnEn | thereby |
| h¢Ót | commits suicide. |
| Sr£rpaExNaT£I| sn¯ | by devoting himself to the nourishment of the body |
| y | who |
| AaÏman| | the Self |
| ¢dèX¢t | seeks to realise |
| g#ah| | of a crocodile |
| daâ¢Dya | mistaking it for a log |
| D¦Ïva | by catching |
| nd£| | a river |
| tt¤I| | proceeds to cross |
| s gÅC¢t | he goes. |
| maEh ev | the infatuation |
| mham¦Ïy¤m¤Im¤XaEvIp¤ra¢dx¤ | over things like the body is a dire death |
| maEhaE | after liberation |
| ¢v¢n¢jItaE | thoroughly conquered |
| yEn | he who has |
| s | that person |
| m¤¢³pdmhI¢t | deserves the state of freedom |
| maEh| | infatuation |
| j¢h | conquer |
| mham¦Ïy¤| | the dire death |
| dEhdars¤ta¢dx¤ | over your body, wife, children etc., |
| y| ¢jÏva | conquering which |
| m¤nyaE | the sages |
| ya¢Ót | reach |
| t¢¹ÝNaE: prm| pdm¯ | that Supreme State of Vishnu. |
| ÏvHqma|sâ¢Drs"ay¤mEdaEmÇja¢ÞTs|k[lm¯ | the skin,flesh,blood,arteries,and veins,fat,marrow and bones |
| p¥NI| | full of |
| m¥æOp¤r£xa×ya| | other offensive things |
| ÞT¥l| | this gross |
| ¢nn¯ï¢md| | to be deprecated |
| vp¤: | body. |
| p·£k]tE×yaE | by the union |
| B¥tE×y: | of the subtle elements |
| ÞT¥lE×y: | of the gross elements |
| p¥vIkmINa | by one's past actions |
| sm¤Ïp°¢md| | is produced |
| ÞT¥l| | this gross body |
| BaEgaytnmaÏmn: | is the medium of experience for the soul |
| AvÞTa | state |
| jagrÞtÞy | waking |
| ÞT¥laTaIn¤BvaE | which it perceives gross objects |
ba/E¢Ód#yW:
ÞT¥lpdaTIsEva|
*kqcÓdnÞæOya¢d¢v¢cæOãpam¯
,
kraE¢t
j£v:
ÞvymEtdaÏmna
tÞmat¯p#S¢ÞtvIp¤xaE{Þy
jagrE
, 89 ,
| ba/E¢Ód#yW: | by means of external organs |
| ÞT¥lpdaTIsEva| | gross objects |
| *kqcÓdnÞæOya¢d¢v¢cæOãpam¯ | such as garlands and sandalpaste |
| kraE¢t | enjoys |
| j£v: | the individual |
| ÞvymEtdaÏmna | identifying itself with this form |
| tÞmat¯p#S¢ÞtvIp¤xaE{Þy | hence this body has its fullest play |
| jagrE | in the waking state |
| sva©I{¢p | man's entire dealing |
| ba/s|sar: | with the external world |
| p¤âxÞy | to the householder |
| yda½y: | on which rests |
| ¢v¢ÑG | know |
| dEh¢md| | this body |
| ÞT¥l| | gross |
| g¦hvdqg¦hmE¢Dn: | to be like a house to the householder |