| p#arÖDkmIp¢rk¢Úptvasna¢B: | through desires engendered by the Prarabdha work |
| s|sa¢rvÅcr¢t | moves in the Samsara |
| B¤¢³x¤ | amid sense-objects |
| m¤³dEh: | the man of realization,bereft of the bodyidea |
| ¢sѯD: Þvy| | like a man subject to transmigration |
| vs¢t | lives |
| sa¢XvdæO | like the witness |
| t¥ÝN£| | unmoved |
| c@Þy | of the potter's wheel |
| m¥l¢mv | like the pivot |
| kÚp¢vkÚpS¥n: | free from mental oscillation |
| nWvE¢Ód#ya¢N | neither, sense-organs |
| ¢vxyEx¤ | to their objects |
| ¢ny¤|³ ex | he, directs |
| nWvapy¤|³ | nor detaches them from these |
| updSInlXNÞT: | but stays like an unconcerned spectator |
| nEv ¢@yPlmp£xdvEXtE s | and he has not the least regard for the fruits of actions |
| ÞvanÓdsaÓd#rspans¤mäO¢cäO: | his mind being thoroughly inebriated with drinking the undiluted elixir of the Bliss of the Atman |
| lßyalßyg¢t| | all considerations of the fitness or otherwise of objectsof meditation |
| ÏyÀÏva | giving up |
| y¢Þt¿EÏkEvlaÏmna | he who, lives as the Absolute Atman |
| ¢Sv ev | is verily Shiva |
| Þvy| | Himself |
| saXady| | and he is the best |
| b#'¢vѤäOm: | among the knowers of Brahman. |
| j£v°Ev | while living |
| sda | always |
| m¤³: | becomes ever free |
| k]taTa©I | and attains the goal of his life |
| b#'¢väOm: | the perfect knower of Brahman |
| upa¢DnaSadq | through the destruction of limitations |
| b#'Wv sn¯ | is merged in the One Brahman |
| b#'aÔyE¢t | which he had been all along |
| ¢nrq¹ym¯ | without a second |
| SWl¥xaE | an actor |
| vExsëavaBavyaEà | when he puts on the dress of his role,or when he does not |
| yTa | as |
| p¤man¯ | is a man |
| tTWv | so |
| b#'¢vÅC®E¿: | the perfect knower of Brahman |
| sda | always |
| b#'Wv | is Brahman |
| napr: | and nothing else. |
| yæO Àva¢p | anywhere |
| ¢vS£NI| | dried |
| stpNI¢mv | the leaf |
| traEvIp¤: | of a tree, the body |
| ptnat¯ | wither and fall |
| b#'£B¥tÞy | who has realized his identity with Brahman |
| ytE: | of the Sannyasin |
| p#agEv | is has already |
| t¢Åcd¢g"na | by the fire of knowledge |
| dÂDm¯ | been burnt |
| sdaÏm¢n | in the Reality |
| b#'¢N | Brahman |
| ¢t¿ta | lives |
| m¤nE: | the sage who |
| p¥NaI{¹yanÓdmyaÏmna | as Infinite Bliss,the One without a second |
| sda | always |
| n dESkala濫ctp#t£Xa | does not depend upon the customary considerations of place, time, etc. |
| ÏvHqma|s¢vzq¢pÎf¢vsjInay | for giving up this mass of skin, flesh and filth |
| dEhÞy | of the body |
| maEXaE | for the giving up |
| naE maEXaE | is not liberation |
| n dÎfs | nor that of the staff |
| kmÎflaE: | and the water bowl |
| A¢vïa¶dyg#¢ÓTmaEXaE | but, consists in the destruction of the heart's knot |
| maEXaE | liberation |
| ytÞtt: | which is nescience. |
| k[ÚyayamT | in a small stream |
| nïa| va | or a river |
| ¢SvXEæOE{¢p | or a place consecrated to Shiva |
| cÏvrE | or in a crossing of roads |
| pNI| pt¢t | a leaf falls |
| cEäOEn traE: | that to the tree |
| ¢k| n¤ | of what |
| S¤BaS¤Bm¯ | good or evil effects is |
| pæOÞy | of a leaf |
| p¤ÝpÞy | or flower |
| PlÞy | or fruit (to a tree) |
| naSvdq | the destruction |
| dEhE¢Ód#yp#aN¢Dya| | of the body, organs, Pranas and Buddhi is |
| ¢vnaS: | the destruction |
| nWvaÏmn: | not affect the Atman |
| ÞvÞy | one's |
| sdaÏmkÞya | the Embodiment of Bliss |
| nndak]tErqv¦Xvd¢Þt | true nature, like the tree |
| cWx: | that survives. |