kÚpaNIv | like the ocean after the dissolution of the universe |
ivatyÓtp¢rp¥N©IkvÞt¤¢n | in the One Entity which is |
¢n¢vIkarE | changeless |
¢nrakarE | formless |
¢n¢vISExE | and Absolute |
¢Bda | there be any diversity |
k[t: | when can |
tEjs£v | in light |
tmaE | like darkness |
yæO | where |
p#l£n| | is dissolved |
B#a¢ÓtkarNm¯ | the root cause of ignorance |
A¢¹t£yE | the One without a second |
prE tt¯ÏvE | in the Supreme Reality |
¢n¢vISExE | the Absolute |
¢Bda | there be any diversity |
k[t: | when can |
ekaÏmkE | is one and homhgeneous |
prE tt¯ÏvE | to the Supreme Reality |
BEdvataI | the talk of diversity |
kT| | how can |
vsEt¯ | apply |
s¤x¤çOaW | of the state of profound sleep |
s¤KmaæOaya| | in the unmixed bliss |
BEd: | diversity |
kEnavlaE¢kt: | who has ever observed? |
n /¢Þt | does not exist |
¢vá| | the universe |
prtt¯ÏvbaEDat¯ | the realization of the |
sdaÏm¢n | highest truth |
b#'¢N | in the Absolute Brahman |
¢n¢vIkÚpE | the essence of Existence |
kalæOyE | of the three states of time |
naÔy¢hr£¢XtaE | is the snake ever,in the rope |
g¤NE | observed |
n /Øb¤¢b|Ѥm¯rqiIgt¦¢ÝNkayam¯ | nor a drop of water in the mirage |
mayamaæO¢md|
¹Wtm¹Wt|
prmaTIt:.
i¢t
b#¥tE
½¤¢t:
saXaÏs¤x¤çOavn¤B¥ytE
.405.
mayamaæO¢md| | is but a delution |
¹Wtm¹Wt| | this dualistic universe |
prmaTIt: | from the standpoint of absolute Truth |
i¢t b#¥tE | declare that |
½¤¢t: | the Srutis |
saXaÏs¤x¤çOavn¤B¥ytE | this is also experienced in the state of dreamless sleep |
AnÓyÏvm¢D¿anadaraEÔyÞy¢nr£¢Xtm¯ | that which is superimposed upon something else is observed, to be identical with the substratum |
p¢ÎftW | by the wise men |
rÇj¤spaIdaW | as in the case of the rope appearing as the snake |
¢vkÚpaE | the apparent difference |
B#a¢Ótj£vn: | depends solely on error |
¢cäOm¥laE | has its root in the mind |
¢vkÚpaE{y| | this apparent universe |
¢cäOaBavE | after the mind is annihilated |
n kàn | and never persists |
At¢àäO| | therefore, the mind |
smaDE¢h | dissolve |
p#Ïyg#¥pE | which is your inmost Essence |
praÏm¢n | by concentrating it on the Supreme Self |
¢km¢p | not able to say |
sttbaED| | which is wide awake |
kEvlanÓdãp| | of the nature of eternal Knowledge |
¢nâpmm¢tvEl| | indivisible and absolute |
¢nÏym¤³| | which has no models |
¢nr£hm¯ | absolute Bliss |
¢nrv¢DggnaB| | like the limitless sky |
¢nÝkl| | is ever free and without activity |
¢n¢vIkÚp| | which transcends all limitations |
¶¢dkly¢t | realizes in his heart |
¢v¹an¯ | the wise man |
b#' p¥NI| | the Infinite Brahman |
smaDaW | through Samadhi |
p#k]¢t¢vk]¢tS¥Óy| | which is devoid of the ideas of cause and effect |
Bavnat£tBav| | which is the Reality beyond all imiginations |
smrsmsman| | homogeneous,matchless |
mansØbÓ¯DÑ¥rm¯ | beyond the range of the five senseorgans |
¢ngmvcn¢sѯD| | established by the pronouncements of the Vedas |
¢nÏymÞmt¯p#¢sÑG| | and ever familiar to us |
¶¢dkly¢t | realizes in his heart |
¢v¹an¯ | the wise man |
b#' p¥NI| | the Infinite Brahman |
smaDaW | through Samadhi |
AjrmmrmÞtaBav | which is undecaying and immortal |
vÞt¤Þvãp| | the Positive Entity |
¢Þt¢mts¢llra¢Sp#ÁymaÁya¢vh£nm¯ | which resembles the placid ocean and is without a name |
S¢mtg¤N¢vkar| | in which there are neither merits nor demerits |
Saát| | and which is eternal |
SaÓtmEk| | pacified and One |
¶¢d kly¢t | realizes in his heart |
¢v¹an¯ | the wise man |
b#' p¥NI| | the Infinite Brahman |
smaDaW | through Samadhi |