| kÚpaNIv | like the ocean after the dissolution of the universe |
| ivatyÓtp¢rp¥N©IkvÞt¤¢n | in the One Entity which is |
| ¢n¢vIkarE | changeless |
| ¢nrakarE | formless |
| ¢n¢vISExE | and Absolute |
| ¢Bda | there be any diversity |
| k[t: | when can |
| tEjs£v | in light |
| tmaE | like darkness |
| yæO | where |
| p#l£n| | is dissolved |
| B#a¢ÓtkarNm¯ | the root cause of ignorance |
| A¢¹t£yE | the One without a second |
| prE tt¯ÏvE | in the Supreme Reality |
| ¢n¢vISExE | the Absolute |
| ¢Bda | there be any diversity |
| k[t: | when can |
| ekaÏmkE | is one and homhgeneous |
| prE tt¯ÏvE | to the Supreme Reality |
| BEdvataI | the talk of diversity |
| kT| | how can |
| vsEt¯ | apply |
| s¤x¤çOaW | of the state of profound sleep |
| s¤KmaæOaya| | in the unmixed bliss |
| BEd: | diversity |
| kEnavlaE¢kt: | who has ever observed? |
| n /¢Þt | does not exist |
| ¢vá| | the universe |
| prtt¯ÏvbaEDat¯ | the realization of the |
| sdaÏm¢n | highest truth |
| b#'¢N | in the Absolute Brahman |
| ¢n¢vIkÚpE | the essence of Existence |
| kalæOyE | of the three states of time |
| naÔy¢hr£¢XtaE | is the snake ever,in the rope |
| g¤NE | observed |
| n /Øb¤¢b|Ѥm¯rqiIgt¦¢ÝNkayam¯ | nor a drop of water in the mirage |
mayamaæO¢md|
¹Wtm¹Wt|
prmaTIt:.
i¢t
b#¥tE
½¤¢t:
saXaÏs¤x¤çOavn¤B¥ytE
.405.
| mayamaæO¢md| | is but a delution |
| ¹Wtm¹Wt| | this dualistic universe |
| prmaTIt: | from the standpoint of absolute Truth |
| i¢t b#¥tE | declare that |
| ½¤¢t: | the Srutis |
| saXaÏs¤x¤çOavn¤B¥ytE | this is also experienced in the state of dreamless sleep |
| AnÓyÏvm¢D¿anadaraEÔyÞy¢nr£¢Xtm¯ | that which is superimposed upon something else is observed, to be identical with the substratum |
| p¢ÎftW | by the wise men |
| rÇj¤spaIdaW | as in the case of the rope appearing as the snake |
| ¢vkÚpaE | the apparent difference |
| B#a¢Ótj£vn: | depends solely on error |
| ¢cäOm¥laE | has its root in the mind |
| ¢vkÚpaE{y| | this apparent universe |
| ¢cäOaBavE | after the mind is annihilated |
| n kàn | and never persists |
| At¢àäO| | therefore, the mind |
| smaDE¢h | dissolve |
| p#Ïyg#¥pE | which is your inmost Essence |
| praÏm¢n | by concentrating it on the Supreme Self |
| ¢km¢p | not able to say |
| sttbaED| | which is wide awake |
| kEvlanÓdãp| | of the nature of eternal Knowledge |
| ¢nâpmm¢tvEl| | indivisible and absolute |
| ¢nÏym¤³| | which has no models |
| ¢nr£hm¯ | absolute Bliss |
| ¢nrv¢DggnaB| | like the limitless sky |
| ¢nÝkl| | is ever free and without activity |
| ¢n¢vIkÚp| | which transcends all limitations |
| ¶¢dkly¢t | realizes in his heart |
| ¢v¹an¯ | the wise man |
| b#' p¥NI| | the Infinite Brahman |
| smaDaW | through Samadhi |
| p#k]¢t¢vk]¢tS¥Óy| | which is devoid of the ideas of cause and effect |
| Bavnat£tBav| | which is the Reality beyond all imiginations |
| smrsmsman| | homogeneous,matchless |
| mansØbÓ¯DÑ¥rm¯ | beyond the range of the five senseorgans |
| ¢ngmvcn¢sѯD| | established by the pronouncements of the Vedas |
| ¢nÏymÞmt¯p#¢sÑG| | and ever familiar to us |
| ¶¢dkly¢t | realizes in his heart |
| ¢v¹an¯ | the wise man |
| b#' p¥NI| | the Infinite Brahman |
| smaDaW | through Samadhi |
| AjrmmrmÞtaBav | which is undecaying and immortal |
| vÞt¤Þvãp| | the Positive Entity |
| ¢Þt¢mts¢llra¢Sp#ÁymaÁya¢vh£nm¯ | which resembles the placid ocean and is without a name |
| S¢mtg¤N¢vkar| | in which there are neither merits nor demerits |
| Saát| | and which is eternal |
| SaÓtmEk| | pacified and One |
| ¶¢d kly¢t | realizes in his heart |
| ¢v¹an¯ | the wise man |
| b#' p¥NI| | the Infinite Brahman |
| smaDaW | through Samadhi |