Ah|karE    ktIyIh¢m¢t    m¢t|    m¤·    shsa
¢vkaraÏmÓyaÏmp#¢tPlj¤¢x    Þv¢ÞT¢tm¤¢x    ,
ydÒyasat¯p#açOa    j¢nm¦¢tjraѤ:Kbh^la
p#¢tc¢àÓm¥rqtEÞtv      s¤KtnaE:    s|s¦¢t¢rym¯    .   305   .  

Ah|karE

with egoism

ktIyIh¢m¢t

with a reflection of the Self

m¢t|

the idea

m¤·

give up

shsa	immediately

¢vkaraÏmÓyaÏmp#¢tPlj¤¢x

and diverts one from being established in the Self

Þv¢ÞT¢tm¤¢x

identifying yourself

ydÒyasat¯p#açOa

which has come by the relative existence

j¢nm¦¢tjraѤ:Kbh^la

full of the miseries of birth, decay, and deat

p#¢tc¢àÓm¥rqtEÞtv

though you are the witness

KtnaE:

and Bliss Absolute

s|s¦¢t¢rym¯

the bondage of Samsara

 
305. Hence, this ego must be forcefully ejected, as it gives the  idea "   I   am the   doer   and   enjoyer" ,  and your identifying with it  is the source of all evil,   error, death, birth etc., inspite of  your  being  blissful  Consciousness .  
sdWkãpÞy    ¢cdaÏmnaE    ¢vBaEranÓdm¥rqtErnvïk£rqtE    ,
nWvaÓyTa    ÀvaÔy¢vka¢rNÞtE ¢vnahmÒyasmm¤Ýy    s|s¦¢t:    .   306   .  

sdWkãpÞy

for your identification

¢cdaÏmnaE

the Knowledge Absolute

¢vBaE

omnipresent

ranÓdm¥rqtErnvïk£rqtE

the Bliss Absolute, and of untarnished glory

nWvaÓyTa

never be

ÀvaÔy¢vka¢rNÞtE

who are immutable and eternally the same

¢vnahmÒyasmm¤Ýy

any transmigration for you

s|s¦¢t:

the bondage of Samsara

306.  Being blissfulness itself, ever glorious Lord of all, there can be no error except  by identifying with the ego, the cause of the world. |FÁÓÏ ÅÁÚÁI{GiFF0000G:|FÁÓÏ Þ£ÜW{®2:

tÞmadh|kar¢mm|    ÞvSæO¤|
      BaE³[gIlE    kÎzkvt¯p#t£tm¯    ,
¢v¢ÅCï    ¢våOanmha¢sna    ÞP[z|
      B¤HqßvaÏmsam#aÇys¤K|    yTE¾m¯    .   307   .  

tÞmadh|kar¢mm|

therefore, this egoism

ÞvSæO¤|

your enemy

BaE³[gIlE

in the throat of a man taking his meal

kÎzkvt¯p#t£tm¯

which appears like a thorn

¢v¢ÅCï

destroying

¢våOanmha¢sna

with the great sword of realisation

ÞP[z|

clearly

B¤HqßvaÏmsam#aÇys¤K|

enjoy the bliss of your own empire, the majesty of the Atman

yTE¾m¯

freely

307. The ego is the enemy  of   the  Self, and is like   a   thorn   in the   throat; take   it   out   with   the   instrument   of   discrimination, and   enjoy   the   blissfulness   of  your  own  self.  
ttaE{hmadE¢vI¢nvÏyI    v¦¢äO|
s|Ïy³rag:    prmaTIlaBat¯    ,
t¥ÝN£|    smas¯ÞvaÏms¤Kan¤B¥Ïya
p¥NaIÏmna    b#'¢N    ¢n¢vIkÚp:    .   308   .  

ttaE{hmadE¢vI¢nvÏyI

checking the activities of egoism

v¦¢äO|

all attachment

s|Ïy³rag:

giving up,

prmaTIlaBat¯

through the realization of the Supreme eality

t¥ÝN£|

remain quiet

smas¯ÞvaÏms¤Kan¤B¥Ïya

be free from all duality through the enjoyment of

p¥NaIÏmna

the Bliss of Self

b#'¢N

in Brahman

¢n¢vIkÚp:

for you have attained your infinite nature

 
308. Then,  get rid of the  actions  of  the ego,  and all  desires  except the desire for the real   Self;       attaining  bliss thus,  you should  remain  in  that changeless  Brahman.
 
sm¥lk]äOaE{¢p    mhanh|    p¤n:
Ûy¤ÚlE¢Kt:    Þyaï¢d    cEtsa    XNm¯    ,
s|j£Ûy    ¢vXEpSt|    kraE¢t
nBÞvta    p#av¦¢x    va¢rdaE    yTa    .   309   .
 

sm¥lk]äOaE{¢p

completely rooted out

mhanh|

this terrible egoism

n:

returns

Ûy¤ÚlE¢Kt:

if revolved

Þyaï¢d

to life

cEtsa

in the mind

XNm¯	even for a moment

s|j£Ûy

creates

¢vXEpSt|

hundreds of troubles

kraE¢t

does

nBÞvta

by the wind

p#av¦¢x

during the rainy season

va¢rdaE

a cloud

yTa

like

309. Even  when  the ego  is cut  down  at  its   root, it  revives even in a moment of inattention and creates hundreds  of  distractions, even as  the clouds   in   the  rainy season  disperse, to collect again.  
¢ng¦/    SæOaErhmaE{vkaS:
Àv¢c°    dEyaE    ¢vxyan¤¢cÓtya    ,
s    ev    s|j£vnhEt¤rÞy
pr¢XNjØb£rtraE¢rvaØb¤    .   310   .  

¢ng¦/

overpowering

SæOaErhmaE{vkaS:

this enemy,egoism,moment's

Àv¢c°

not a respite

dEyaE

should be given

¢vxyan¤¢cÓtya

thinking on the senseobjects

s   ev

that alone

s|j£vnhEt¤rÞy

cause of its coming back to life

pr¢XNjØb£rtraE¢rvaØb¤

like water to a citron tree that has almost dried up

 
310. You  should  not  give the subdued ego  any  respite because even a momentary thought  of  sense  objects will revive it as water  revives  the  lemon  tree.