| mhamaEhg#ahg#sng¢ltaÏmavgmnaE | having his Selfknowledge swallowed up by the shark of utter ignorance |
| ¢DyaE | of perverted intellect |
| nanavÞTa| | the various states of |
| Þvym¢Bny|Þtdqg¤Ntya | imitates himself of the intellect(buddhi) |
| AparE | in this boundless |
| s|sarE | ocean of Samsara |
| ¢vxy¢vxp¥rE | which is full of the poison of senseenjoyment |
| jl¢nDaW | in this ocean |
| ¢nmÇyaEÓmÇyay| | now sinking,now rising |
| B#m¢t | gets caught |
| k[m¢t: | miserable fate indeed! |
| k[¢Ïstg¢t: | drifts up and down |
| Ban¤p#Bas|j¢ntaB#pH¯¢³: | as layers of clouds generated by the sun's rays |
| Ban¤| | the sun |
| ¢traEDay | cover |
| ¢vj¦ØBtE | and alone appear( in the sky) |
| yTa | just as |
| AaÏmaE¢dtah|k]¢traÏmtÏv| | egoism generated by the Self |
| tTa | so |
| ¢traEDay | covers |
| ¢vj¦ØBtE Þvym¯ | the reality of the Self and appears by itself. |
| kv¢lt¢dnnaTE | when the sun is swallowed up |
| Ѥ¢dInE | on a cloudy day |
| saÓd#mEGW: | by dense clouds |
| ÛyTy¢t | and trouble them |
| ¢hmJJavay¤âg#aE | violent cold blasts |
| yTWtan¯ | so, when the |
| A¢vrttmsaÏmÓyav¦tE | Atman is hidden by intense ignorance |
| m¥Fb¤¢Ñ¯D | the foolish man |
| Xpy¢t | gives problems |
| bh^Ѥ:KWÞt£v#¢vXEpS¢³: | the dreadful ViksepaSakti (projecting power), with numerous gifts. |
| eta×yamEv | it is from these two |
| S¢³×ya| | powers |
| bÓD: | bondage |
| p¤|s: | to the man |
| smagt: | has proceeded |
| ya×ya| | by which |
| ¢vmaE¢ht: | divert attention from |
| dEh| mÏva{Ïman| | the body for the Self |
| B#mÏyym¯ | and wanders (from body to body). |
| b£j| | is the seed |
| s|s¦¢tB¥¢mjÞy t¤ | of the tree of Samsara |
| tm: | ignorance |
| dEhaÏmD£rÄð[r: | the identification with the body is its sprout |
| rag: | the attachment |
| pÚlvmØb¤ | its tender leaves,its water |
| kmI t¤ | is work |
| vp¤: | the body |
| ÞkÓDaE{sv: | its trunk |
| Sa¢Kka: | the vital forces its branches |
| Ag#aN£¢Ód#ys|h¢tà | the organs its twigs |
| ¢vxya: | the sense-objects |
| p¤Ýpa¢N Ѥ:K| | its flowers,miseries |
| Pl| | its fruits |
| nanakmIsm¤ëv| | to diverse works are |
| bh^¢vD| | various |
| BaE³aæO | who eats all these |
| j£v: | the individual soul |
| Kg: | is the bird on it. |
| AåOanm¥laE{ymnaÏmbÓD: | this bondage of the nonSelf springs from ignorance |
| nWs¢gIkaE{na¢drnÓt iI¢rt: | is selfcaused, and is described as without beginning and end. |
| jÓmaÝyyÛya¢Djra¢dѤ:K | miseries such as birth, death, disease and worn out of age |
| p#vahpat| | the long train of |
| jnyÏym¤Ýy | it subjects one to |
| n AÞæOWI: | neither by weapons |
| n SÞæOW: | nor by Sastras |
| A¢nlEn | by air |
| v¢þna | by fire |
| CEäO¤| | this bondage |
| n SÀyaE | by nothing except |
| n c kmIkaE¢z¢B: | nor by millions of acts |
| ¢vvEk¢våOanmha¢sna | by nothing except the wonderful sword of knowledge |
| ¢vna | without |
| Dat¤: | of the Lord |
| p#sadEn | by the grace |
| ¢StEn | sharpened |
| m¸¤na | and beautiful |
| ½¤¢tp#maNWkmtE: | one who is passionately devoted to the authority of the Srutis |
| ÞvDmI | in his Svadharma |
| ¢n¿a | acquires steadiness |
| tyWvaÏm¢vS¤¢Ñ¯DrÞy | which alone conduces to the purity of his mind. |
| ¢vS¤Ñ¯Db¤Ñ¯DE: | the man of pure mind |
| prmaÏmvEdn| | realizes the Supreme Self |
| tEnWv | and by this alone |
| s|sarsm¥lnaS: | Samsara with its root is destroyed. |
| kaESWr°myaïW: | the material one and the rest |
| p·¢BraÏma | by the five sheaths (coverings) |
| n s|v¦taE Ba¢t | covered |
| ¢njS¢³sm¤Ïp°W: | which are the products of Its own power |
| SWvalpzlW¢rvaØb¤ | by its accumulation of sedge |
| vap£ÞTm¯ | like the water of a tank |
| tÅCWvalapnyE | on the removal of that sedge |
| sØykq | the perfectly |
| s¢ll| | pure water |
| p#t£ytE | that diminishes |
| S¤Ñ¯Dm¯ | pure |
| t¦ÝNasÓtaphr| | the pangs of thirst |
| sï: | immediately |
| saWÁyp#d| | gives joy |
| pr| | appears unobstructed |
| p¤|s: | before the man. |