| AÄñ| | the body parts |
| g¢lt| | worn out deteriorated |
| p¢lt| | greyed |
| m¤Îfm¯ | balded |
| dSn¢vh£n| | toothless |
| jat| | has come to pass |
| t¤Îfm¯ | the mouth |
| v¦ÑG: | the old man |
| y¢t | moves about |
| g¦¢hÏva | holding |
| dÎf| | staff |
| tTa¢p | even then |
| n | does not |
| m¤·¢t | let go |
| AaSa¢pÎfm¯ | the web of desires. |
| Ag#E | in front |
| v¢þ: | fire |
| p¦¿E | behind |
| Ban¤: | Sun |
| raæOaW | at night |
| c¤b¤k sm¢pIt jan¤: | knees bent towards his chin |
| krtl ¢BX: | receives alms in his cupped hands |
| tâtl vas | taking refuge under a tree |
| td¢p | even then |
| n | does not |
| m¤Åy¢t | lets go |
| AaSa paS: | clasp of desires. |
| kâtE | Do |
| gÄña sagr gmn| | where the Ganges enters the ocean |
| v#tp¢rpaln| | observe vows |
| ATva | or |
| danm¯ | (bestow) gifts |
| Jan¢vh£n: | devoid of knowledge ( of Brahman) |
| svImtEn | in accordance with all schools of thought |
| m¤¢³| | release |
| n | not |
| Bj¢t | get |
| jÓmStEn | even in hundred lives. |
| s¤rm¢Ódr | temples |
| tâ m¥l | under tree |
| ¢nvas: | living |
| SÙya | lying |
| B¥tl| | on the bare ground |
| vas: | living |
| svI p¢rg#h: | all possessions |
| BaEg: | desire to enjoy |
| Ïyag: | abandoning, renouncing |
| kÞy | whose |
| s¤K| | happiness |
| n | not |
| kraE¢t | bring about |
| ¢vrag: | dispassion. |
| Bgvé£ta | The Bhagavad Gita |
| ¢k¢·t¯ | a little bit |
| AD£ta | studied |
| gÄña jl lv k¢Nka | a drop of Ganges water |
| p£ta | sipped |
| sk]t¯ A¢p | at least once |
| yEn | by whom |
| m¤ra¢rsmcaI | worshipped the Lord |
| ¢@ytE | had done |
| tÞy | to him |
| ymEn | with Yama |
| n | no |
| ccaI | no discussion. |
| p¤n: A¢p | once again |
| jnn| | birth |
| p¤n: A¢p | once again |
| mrN| | death |
| p¤nr¢p | again |
| jnn£ jZrE | mother's womb |
| Synm¯ | lying |
| ih s|sarE | in this world (samsara) |
| bh^ ѤÞtarE | very difficult |
| AparE | cross to the other end |
| k]pya | kindness |
| pa¢h | save |
| m¤rarE | O Lord. |
| rÐya | road |
| cpIz | pieces of rag |
| ¢vr¢ct | made of |
| kÓTa | patched garment |
| p¤Îy Ap¤Îy | good and bad |
| ¢vv¢jIt | beyond |
| pÓT: | path |
| yaEg£ | Yogi |
| yaEg ¢nyaE¢jt ¢cäO: | whose mind is joined in yoga |
| rmtE | enjoys |
| balvt¯ | as a child |
| uÓmäOvt¯ ev | as a mad man. |
| k: | who |
| Ïvm¯ | you |
| k: | who |
| Ahm¯ | am I |
| k¤t: - | where |
| Aayat: | did I come |
| ka | who is |
| mE | my |
| jnn£ | mother |
| k: | who |
| mE tat: | my father |
| i¢t | thus |
| p¢rBavy | examine enquire |
| svI| | all |
| Asar| | not of importance |
| ¢vá| | the entire world |
| ÏykÏva | leaving aside |
| Þvp"¢vcarm¯ | dream thoughts. |
| Ïv¢y | in you |
| m¢y | in me |
| c | and |
| AÓyæO | elsewhere too |
| ek: | one |
| ¢vÝN¤: | Vishnu All pervading God |
| ÛyTI : | fruitless |
| kÔy¢s | getting angry |
| m¢y | with me |
| As¢hÝN¤: | impatient |
| Bv | become |
| äO: - | equa a equal minded |
| svIæO | everywhere |
| Ïv| | you |
| vaÅC¢s y¢d | if you want |
| A¢crat¯ | soon |
| ¢vÝN¤Ïvm¯ | Vishnu's eminence |
| SæOaW | against enemy |
| ¢mæOE | against friend |
| p¤æOE | against son |
| bÓDaW | against a relative |
| ma kâ | never do |
| yÏn| - | effort |
| ¢vg#hsÓDaW | for quarrel or better relationship |
| svI¢Þmn¯ A¢p | in all cases |
| pÜy | see |
| AaÏman| | the self |
| svIæO | every where |
| BEd AåOanm¯ | the sense of difference arising from ignorance |
| kam| | desire |
| @aED| | anger |
| laEB| | sion greed |
| Ïy?va | having left |
| tÏmåOan | having left |
| AatMan| | the self |
| pÜy¢t | see |
| s: Ahm¯ | He, I am |
| AaÏmJan ¢vh£n: | Those without the self knowledge |
| m¥Fa | fools |
| tE | they |
| pÅyÓtE | are cooked (tortured) |
| nrk ¢vm¥Fa: | as captives in hell. |
| gEy| | to be sung |
| g£ta | the Bhagavad Gita |
| namsh*| | Sahasranamam |
| ÒyEy | to be meditated |
| ½£p¢t ãp| | The form of Lord of Lakshmi |
| AjÞæO| | always |
| nEy| | to be led |
| sÇjn sÄñE | in the company of good |
| ¢cäO| | mind |
| dEy| | to be distributed |
| d£njnay c | to the poor |
| ¢väOm¯ | wealth. |
| s¤Kt: | for happiness |
| ¢@ytE | does |
| rama BaEg: | carnal pleasures |
| pàat¯ | later on |
| hÓt | alas |
| Sr£rE | in the body |
| raEg: | disease |
| yï¢p | even though |
| laEkE | in the world |
| mrN| | death |
| SrN| | end |
| td¢p | even then |
| n | do not |
| m¤·¢t | leaves |
| pap AacrNm¯ | sinful behaviour. |
| ATI| | wealth |
| AnTI| | ruin |
| Bavy | pose reflect |
| ¢nÏy| | constantly |
| n A¢Þt | there is not |
| tt: | from it |
| s¤KlES: | even a little happiness |
| sÏy| | truth |
| p¤æOat¯ A¢p | even from sons |
| Dn Baja| | to the rich |
| B£¢t: | fear |
| svIæO | everywhere |
| exa | this |
| ¢v¢hta | is ordained |
| r£¢t: | the way. |
| p#aNayam| | breath control |
| p#Ïyahar| | control of the senses and all activities |
| ¢nÏya¢nÏy¢vvEk¢vcarm¯ | reflecting with discrimination on the eternal |
| jaÔys mEt | perform along with japa |
| sma¢D¢vDanm¯ | with great care attaining inner silence |
| g¤crNaØb¤j¢nBIrB³: | great devotee of the lotus feet of the Guru |
| s|sarat¯ | from the world |
| A¢crat¯ | get liberated |
| sE¢Ód#ymans¢nymadEv| | with discipline of the sense organs and the mind |
| d#ßy¢s | you will see |
| ¢nj»dyÞT| | the dweller in the heart |
| dEvm¯ | the Lord. |