s¤m¤K|    Ѥm¤IK£    ram|    v¦äOmÒy|    mhaEdr£    ,
¢vSalaX|    ¢vãpaX£    s¤kES|    tam#m¥DIja    .10.
p#£¢tãp|    ¢vãpa    sa    s¤Þvr|    BWrvÞvra    ,
tâN|    daâNa    v¦¼a    g¢XN|    vamBa¢xN£    .11.
Óyayv¦äO|    s¤Ñ¤rqv¦äOa    ¢p#ym¢p#ydSIna    ,
Sr£rjsma¢v¾a    raXs£    rammb#v£t¯    .12.

s¤m¤K|

with a charming face

Ѥm¤IK£

with ugly face

ram|

to Rama

v¦äOmÒy|

with a slender waist

mhaEdr£

with large belly

¢vSalaX|

with large eyes

¢vãpaX£

with deformed eyes

s¤kES|

with beautiful hair

tam#m¥DIja

with coppery hair

p#£¢tãp|

with a pleasing aspect

¢vãpa

was misshapen

sa

that

s¤Þvr|

with a sweet voice

BWrvÞvra

with a frightful voice

tâN|

youthful

daâNa

hard hearted

v¦¼a

aged

d¢XN|

candid in speech

vamBa¢xN£

spoke adversely

Óyayv¦äO|

of right conduct

s¤Ñ¤rqv¦äOa

extremely vile of conduct

¢p#ym¯

amiable

A¢p#ydSIna

with a repelling aspect

Sr£rjsma¢v¾a

overcome with passion

raXs£

ogress

ramm¯

to Rama

Ab#v£t¯

spoke the following

10,11,12.The   ogress,   with   an   ugly   face,   large   belly,   deformed   eyes,
coppery   hair,   misshapen,   a   frightful   voice,   hard   hearted   and   aged   spoke
as   follows   to   Rama   who   had   a   charming   face,   slender   waist,   large   eyes,
beautiful   hair,   a   pleasing   aspect,   was   youthful,   candid,   of   right   conduct
and   amiable.

jz£    tapsãpEN    sBayIÜSrcapD¦t¯    ,
AagtÞÏv¢mm|    dES|    kT|    raXssE¢vtm¯    .
¢kmagmnkayI|    tE    tt¯ÏvmaÁyat¤mrqh¢s    .13.

jz£	wearignmatted hair

tapsãpEN

in the garb of an ascetic

sBayI:

with wife

SrcapD¦t¯

with bow and arrows

Aagt:

come

Ïv|

you

im|

this

dES|

region

kT|

how

raXssE¢vtm¯

frequented by ogres

¢k|

what

AagmnkayI|

is the purpose of visit

tE

to you

tt¯

that

Ïv|

you

AaÁyat¤m¯

to say

Arqh¢s

should

13.The   ogress   told   Rama   that   with   matted   hair   and   in   the   garb   of   an   ascetic
how   did   he   come   with   wife,   bow   and   arrows   to   that   region   which   was
frequented   by   ogres   and   also   the   purpose   of   his   visit.

evm¤³Þt¤    raXÞya    S¥pINÁya    prÓtp:    ,
§j¤b¤¢¼tya    svImaÁyat¤m¤pc@mE    .14.

ev|

as above

u³:	being told

t¤

in this

raXÞya

by the ogress

S¥pINÁya

by Surpanakha

prÓtp:

tormentor of foes

§j¤b¤¢¼tya

with a guileless mind

svIm¯

everything

AaÁyat¤|

to tell

upc@mE

proceeded

14.Rama,   thus   spoken   to   by   Surpanakha,   proceeded   to   tell   everything   as
he   was   of   a   guileless   mind.

An¦t|    n    ¢h    ramÞy    kda¢ct¢p    s|mtm¯    ,
¢vSExENa½mÞTÞy    sm£pE    ÞæO£jnÞy    c    .15.

An¦t|

lie

n

not

¢h

because

ramÞy

for Rama

kda¢ct¯   A¢p

at any time

s|mtm¯

is acceptable

¢vSExEN

specially not liked

Aa½mÞTÞy

while in the hermitage

sm£pE

in front

ÞæO£jnÞy

of women

c

also

15.Rama   did   not   speak   a   lie   at   any   time   and   particularly   while   in   the
hermitage   and   in   front   of   women.

Aas£êSrTaE    nam    raja    ¢æOdS¢v@m:    ,
tÞyahmg#j:    p¤æOaE    ramaE    nam    jnW:    ½¤t:    .16.

Aas£t¯

there was

dSrT:   nam

named Dasaratha

raja

a king

¢æOdS¢v@m:

possessing the powers of god

tÞy

his

Ahm¯

I am

Ag#j:

eldest

p¤æO:

son

ram:   nam

by the name Rama

jnW:	among the people

½¤t:

known

16.Rama   told   Surpanakha   that   there   was   a   king   named   Dasaratha   who
possessed   the   powers   of   gods   and   he   was   the   eldest   son   of   Dasaratha   and
was   known   by   the   name   of   Rama   among   the   people.

B#ata{y|    lßmNaE    nam    yv£yaÓmamn¤v#t:    ,
iy|    BayaI    c    vWdEh£    mm    s£tE¢t    ¢v½¤ta    .17.

B#ata

brother

Ay|

this is

lßmN:   nam

Lakshmana by name

yv£yan¯

younger

mam¯

me

An¤v#t:

following

iy|

this is

BayaI

wife

c   vWdEh£

princess of Videha

mm

my

s£ta   i¢t

Sita by name

¢v½¤ta

well known

17.Rama   told   Surpanakha   that   Lakshmana   was   his   younger   brother   and
his   wife,   Sita,   was   the   princess   of   Videha.

¢nyaEgaäO¤    nrEÓd#Þy    ¢pt¤maIt¤à    y¢ÓæOt:    ,
DmaITI|    DmIka|X£    c    vn|    vÞt¤¢mhagt:    .18.

¢nyaEgat¯   t¤

by the command

nrEÓd#Þy

the king

¢pt¤:

father's

mat¤:   c

mother's also

y¢ÓæOt:

fettered

DmaITI|

to practice virtue

DmIka|X£

to discharge my sacred obligation

c

also

vn|   vÞt¤|

to live in the forest

ih

here

Aagt:

I have come

18.Rama   told   Surpanakha   that   fettered   by   his   father's   and   mother's
command   and   to   discharge   his   sacred   obligation   to   them   and   to   practice
virtue,   he   had   come   to   live   in   the   forest.

Ïva|    t¤    vE¢dt¤¢mÅCa¢m    kÐyta|    ka{¢s    kÞy    va    .19.

Ïva|   t¤

about you also

vE¢dt¤|

to know

iÅCa¢m

I desire

kÐyta|

please tell

ka   A¢s

who are you

kÞy   va

whose wife are you

19.Rama   told   Surpanakha   that   he   desired   to   know   about   her   and   asked
her   tell   who   she   was   and   whose   wife   was   she?

n    ¢h    tavÓmnaEåOaHqg£|    raXs£    p#¢tBa¢s    mE    ,
ih    va    ¢k¢°¢mäO|    Ïvmagta    b#¥¢h    tt¯Ïvt:    .20.

n   ¢h   tavt¯

do not appear

mnaEåOaHqg£|

with charming limbs

raXs£

an ogress

p#¢tBa¢s

you appear

mE

o me

ih

here

va

surely

¢k|   ¢n¢mäO|

for what purpose

Ïv|

you

Aagta

have come

b#¥¢h

tell

tt¯Ïvt:

truly

20.Rama   told   Surpanakha   that   she   does   not   appear   to   possess   charming
limbs,   she   seemed   to   be   an   ogress.   He   asked   her   to   tell   truly   why   she   had
come   there?